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Do Mark, John, and Paul reject the incarnation and divinity of Jesus?
According to John Painter this would be the position of Mark, John and Paul. I believe that for these types of statements attribution is necessary. I also do not understand why the user Achar Sva is very attached to the fact that this statement must be in the article, which has no relationship with the topic of "brothers of Jesus" Rafaelosornio. (talk) 15:00, 9 January 2023 (UTC)[reply]
The failure of Mark, John and Paul to mention the virgin birth is an objective fact, not an opinion (read the Bible); and the very flimsy foundation for the virgin birth makes it most likely that the brethren of Jesus are exactly that. Now please stop reverting or I'll have to report you. Achar Sva (talk) 15:29, 9 January 2023 (UTC)[reply]
You have not answered my question, we are talking about the incarnation and divinity of Jesus. Focus well on the subject please. The text says:
"Ebionites, who rejected the incarnation and divinity of Jesus; it is arguably presupposed the position also of Mark, John, and Paul"
We are focusing on the the incarnation and divinity of Jesus. Tell me what is the relationship with the fact that Mark, John and Paul do not believe in the incarnation and divinity of Jesus with the "brothers of Jesus"?
And a piece of advice, stop removing referenced text related to the topic and place texts not related to the topic like these that Mark, John and Paul did not believe in the divinity of Jesus or in his incarnation. Rafaelosornio (talk) 16:03, 9 January 2023 (UTC)[reply]
The Gospels of Mark and John do not even mention the Nativity of Jesus. They also only briefly mention Jesus' unnamed mother, who is mostly irrelevant to their narratives.: "The Gospel of Mark names her once (Mark 6:3) and mentions Jesus' mother without naming her in Mark 3:31–32" ... "The Gospel of John refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12). The second reference has her standing near the cross of Jesus together with Mary Magdalene, Mary of Clopas (or Cleophas), and her own sister (possibly the same as Mary of Clopas; the wording is semantically ambiguous), along with the "disciple whom Jesus loved" (John 19:25–26)." Neither gospels depicts the early life or ancestry of Jesus as significant. Dimadick (talk) 09:29, 10 January 2023 (UTC)[reply]
Thank you Dimadick. This is the point: Mark, Paul and John have no mention of a supernatural aspect to the birth of Jesus, and this implies that they believed his birth was non-supernatural and his brothers accordingly full brothers. John did believe that Jesus was God incarnate, Mark did not (his Jesus is an extraordinary human, not a divine being), and Paul's position is unclear. Achar Sva (talk) 03:04, 11 January 2023 (UTC)[reply]
"In the beginning was the Word and the Word was with God and the Word was God" - as I said above, John believed that Jesus was the Word incarnate. The Word, in turn is the divine Wisdom through which God created the world, as described in Genesis 1. That's not what Matthew and Luke and Mark believed. But our article is about the brethren of Jesus, not competing Christologies in the New Testament.Achar Sva (talk) 05:25, 11 January 2023 (UTC)[reply]
"No Biblical Evidence"
The page states more than once that there is "no Biblical evidence" for Joseph being an older man and the Adelphoi being step siblings and/or cousins, but the most common scriptural evidence given by Catholics seems to be twofold. Firstly, Joseph died before the crucifixion, and secondly Jesus has to give Mary away to be taken care of by John, an Apostle who was not a blood relative. These two pieces are the most common given by Catholics, so in the interest of fairness the page should reflect this instead of the biased statement of "there is no Biblical evidence" Ptinkle99 (talk) 03:37, 7 June 2023 (UTC)[reply]