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The Jewish Orphanage in Frankfurt

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The orthodox Jewish Orphanage in Frankfurt, 1932

The orthodox Jewish Orphanage in Frankfurt (German: Israelitische Waisenanstalt Frankfurt) was an orphanage in Frankfurt, Germany, established in 1874 and served as a refuge for Jewish orphans. The orphanage belonged to the welfare association of the Jewish community.[1]

During the Nazi regime, the number of children in the orphanage steadily increased. During these years, especially after Kristallnacht, Isidor and Rosa Marx, who were the directors of the orphanage at the time, worked tirelessly to transport as many of the orphanage children beyond the borders of Germany. Thanks to the efforts of the Marx couple, around a thousand children were saved.[2][3] Rosa had all the necessary documents to leave Germany, but she chose to stay with the children, and perished in the Holocaust.[4][3]

History

In the 19th century, charitable and benevolent activities were prevalent in the Jewish community in Germany. The Jewish Orphanage in Frankfurt was established through the contributions of private individuals and wealthy donors, and its upkeep was made possible by donations.[5]

Founded to serve the needs of impoverished Jewish boys, the orphanage offered comprehensive care, encompassing both physical and emotional well-being, alongside educational opportunities. Initially, only children from the city of Frankfurt were accepted, and later, those from more distant places as well. A child was considered an orphan even if he had a mother but there was no father at home. Starting in 1884, girls were also admitted to the orphanage, and they were accommodated in a separate building. The orphanage accepted children aged 6-12.

In 1903, a new and spacious building was erected at Röderbergweg 87 with funds donated by Hannah Mathilde of the Rothschild family and her daughters. The Rothschild family also paid for the maintenance of the new building, which was furnished with good quality, modern furniture, and was designed to house 75 children.[6]

Orphanage Staff

The headstone of Isidor Marx

In 1908, the orphanage was managed by Feist Zondheimer.[7]

From 1918 until it closed, the place was managed by Isidor (Yisrael Hacohen) and Rosa Marx, who were educators by profession. The directors created the atmosphere of a warm home in the orphanage, like one big family. The children called them Uncle Isidor and Aunt Rosa.[8][9]

Regina Levitus ran the kitchen, and her four children lived with her in the orphanage. Her threee daughters survived, but Regina and her son Yosef perished in the Holocaust.[10]

Ella Schwartzstein, known to the children as "Aunt Ella," was in charge of the girls in the orphanage. She had previously taught at the Evelina de Rothschild School in Jerusalem. During her time in Germany, she continued to visit Israel. On one of her visits, she brought silver jewelry created at the Bezalel Academy of Arts and Design for the girls in the orphanage. She received the jewelry for the girls from Dr. Moshe Wallach, the director of the hospital that he founded and bore his name, which later became known as "Sha'arei Tzedek."[10]

Emma Elsa Rothschild studied at the orphanage in her childhood. From 1921, she managed the Rothschild Children's Hospital in Frankfurt until its forced closure by the Nazis in June 1941. From July 1941, Emma headed the girls' section of the orphanage until she was sent to a concentration camp that same year.[10]

Orphanage Structure

The orphanage, located on Röderbergweg Street, was a two-story building. The upper floor housed the boys, and the girls lived on the ground floor. The directors and their families lived on the upper floor. The door to their home was open for the children at all hours.[11]

The orphanage had a synagogue, and people from the surrounding neighborhood also attended. The children of the orphanage earned a little money by reciting the "Kaddish" in memory of the deceased on the Yahrzeit. In the basement of the orphanage, there was a special kitchen for Passover.[12]

Lifestyle

The alumni of the orphanage attested that the Marx family ran the orphanage like one large extended family.[9] The orphanage supported a religious way of life with three kitchens: meat, dairy, and an additional kitchen for Passover. Bar Mitzva celebrations were held for thirteen-year-old boys, including the reading of the Weekly Torah portion by the Bar Mitzva boy in the synagogue on Saturday.[9][12]

The holidays were celebrated according to Jewish law. Each child had their own menorah for Hanukkah,[13] and costumes for Purim. On Simchat Torah, after the Kiddush, the children received so many goodies from the local congregants that there was barely enough room to store them in their personal wardrobes.[9]

The orphanage organized celebrations for the children's birthdays, where each child received a gift and a cake was baked in their honor. Twice a year, the children received new clothes. The orphanage children went on a vacation every year to the countryside.[11][14]

Educational Environment

Commemorative plaque of the Samson Raphael Hirsch School, 2001, Frankfurt

The children of the orphanage attended the school established by Rabbi Shimshon Raphael Hirsch. The school emphasized traditional Jewish values alongside a general education, serving as a model for modern Orthodox Jewish schools. The school no longer exists, but a plaque was placed in its location stating that: The school opened in 1853 and was forced to close in March 1939, after most of the teachers were arrested by the Nazis or fled for their lives.

Under Nazi Rule

In 1935, many mothers from nearby villages and towns around Frankfurt, left without shelter or the ability to support their families, turned to the Jewish orphanage in Frankfurt, requesting to admit their children in the hope that they would receive protection, proper nutrition, and a good education. In addition to these children, others arrived from institutions that had been forcibly closed down. Isidor and Rosa Marx endeavored to admit as many children as possible and not turn them away. To accommodate them, beds were placed everywhere: in bedrooms, corridors, classrooms, and even in the dining room.[10]

As part of the requirements under the Nuremberg Laws, the non-Jewish staff working at the orphanage had to be dismissed.[15] They were replaced by girls who had taken refuge in the orphanage, and were trained for the work. This training was important and beneficial for the girls, preparing them for their immigration to Israel.

While the number of children seeking refuge in the orphanage increased, donations to the orphanage significantly decreased due to the emigration of Jews from Germany, economic difficulties faced by Jews, and the imposition of high taxes, especially on Jews.[10] Jews leaving Germany were forbidden to take their money out of the country, so some contributed their money to the orphanage. The tax exemption granted to the orphanage was also canceled in 1937.

As the children travelled from the orphanage to school, they encountered statues or posters depicting Jews in a grotesque and humiliating manner. Additionally, non-Jewish children along the way intimidated the Jewish orphanage children, chasing after them and beating them.

In October 1938, the Nazi authorities arrested Polish Jewish citizens residing in Germany in order to deport them to Poland, including the Jewish children from the orphanage who were of Polish origin. Isidor, the director, managed to take the children off the train to Poland and return them to the orphanage. On Kristallnacht, November 9th 1938, police officers and SS personnel also entered the Jewish orphanage, expelled the children onto the street, and sowed destruction, fear, and panic in the place. The next day, on the morning after Kristallnacht, many mothers knocked on the doors of the Jewish orphanage with their children. The SS men explained to Isidor that they were not arresting him so that he would take in all the homeless children. The Germans were still encouraging Jewish emigration from Germany. Isidor received assurances from the SS men that they would not interfere with his efforts to rescue the German children. From that moment, Isidor acted with even greater urgency, reaching out to various organizations and his contacts worldwide to take in the Jewish orphanage children as soon as possible, but many countries placed obstacles.[2] Many countries set immigration quotas and regulations that restricted the issue of entry permits. There was also a fear that with the arrival of so many refugees, anti-Semitism would rise. Moreover, countries feared that with the arrival of so many refugees, the economic crisis in their countries would deepen, leading to increased unemployment, as the children left Germany without anything.[10]

Many parents who felt the imminent danger decided to part with their children and send them to a safe place outside Germany through the Kindertransport. The administrative center for the Kindertransport for all of southwest Germany was located in Frankfurt. Despite the conditions and restrictions imposed by each country, England accepted most of the children. Others were sent to Holland, Belgium, Sweden, the United States, Switzerland, and France.[3][12]

On November 22, 1938, a few days after Kristallnacht, 24 children left the orphanage for Holland. The children who remained in the orphanage envied those who went to Holland, as they were sure that those leaving would be saved, and those who stayed were still in danger. Later, it was revealed that even in Holland, the children were arrested by the Nazis and sent to the Westerbork transit camp, and from there to extermination camps. Out of the 24 children, only two boys and two girls survived. The girls who survived were Yuta and Tzili Levitus, who were hidden until the end of the war by Righteous Gentiles, who were later honored by Yad Vashem.[16]

Alongside his tireless efforts to find refuge for the children, Isidor also accompanied groups of orphans to their new destinations, and later returned to his work at the orphanage.[2] Martha Wertheimer, who also accompanied the children leaving Germany, described how challenging each journey was. The bureaucracy before departure was complex, and at times, the children faced hostile encounters with the Nazis who humiliated them and confiscated some of their meager belongings. During their journey to England, which involved crossing three borders, there were over a hundred children in each group. Each child had to be examined by a doctor and meet with an immigration officer. Only upon reaching the first station outside Germany, in Holland, did the children receive a warm welcome. Upon their arrival in England, the reception was warm, but shortly afterwards, the children were dispersed and sent to various destinations. Foster parents came to choose children from the group, thus separating siblings and friends. While some foster families provided a warm home for the children, others exploited them. In some homes, the children were unable to maintain a religious way of life and were forced to forgo kashrut observance. Additionally, there were groups of children housed in hostels.[2] With the outbreak of war in September 1939, some of the older children were suspected of being spies for Germany and were consequently sent to an internment camp in Australia.[4][17]

Departure of Groups of Children to the Land of Israel

To prevent and uprising of the Arab population, the British allowed only small numbers of Jewish children to enter the Land of Israel. Even the absorption of these children encountered economic difficulties. Isidor knew that time was pressing, and there was no time to hesitate. He turned to James Armand de Rothschild, who was willing to fund the children's immigration, but there was no suitable institution in the country to receive them. While still at the orphanage, Isidor prepared the children for their immigration - showing them films and teaching them useful words in Hebrew.[18][10]

The Boys Aliyah in April 1939

Thanks to the funding of James Armand de Rothschild, the intake of 35 boys from the orphanage was assured by the religious youth village in Kfar Hasidim near Haifa.[3] The Rothschild family agreed to donate money for the construction of living quarters, classrooms, a dining room, and the purchase of furniture. However, the youth village demanded that the orphanage send the children with clothing, bedding, towels, and more - supplies that the youth village did not have funding for and were difficult to obtain in the country at that time. Isidor, the orphanage director, explained that the orphanage had no additional resources to purchase everything required. Nevertheless, the children were sent well-equipped.[10]

On the day of departure, some of the parents came to say goodbye to their children. Isidor, who wanted to accompany the children this time as well, faced difficulties imposed by the British, fearing he might choose to stay in the country. He explained to them that he had to go back to Germany to take care of the remaining 150 children who were in the orphanage, even though it was a life-threatening for him to return. With the help of friends, public figures, and the Jewish Agency, he finally obtained a tourist visa.[10]

During the journey, there was still tension and concern about whether they would indeed manage to leave Germany. In Trieste, Italy, the children boarded the ship "Galilea." On April 25, 1939, the ship arrived on the shores of Haifa, and from there, the children were transported to their destination - the religious youth village. Isidor stayed in the country for about a month, saw that the children were settled in the youth village, and also met with the orphanage alumni who made aliya in previous years and were integrated into Israeli life. The absorption process at the village was relatively easy for the children, as many people spoke German. The children were integrated into the school and also worked on the village farm. What weighed on their happiness was the concern for the fate of their parents. Initially, they still received letters or postcards from their parents via the Red Cross, but they also stopped arriving. Only in 1945 did many children learn that their parents had perished.[10]

Girls Aliyah in April 1940

At the end of March 1940, a group of 16 girls left the orphanage on their way to the Land of Israel. In the port of Trieste, Italy, they boarded the ship "Marco Polo" and arrived in Haifa on April 4, 1940. From there, they went straight to Jerusalem. Three women worked for the absorption of the girls in Jerusalem: Henrietta Szold, who headed Youth Aliya at that time, Hannah Yehudit Landau - the principal of the Evelina de Rothschild School, who received the girls at the school, and Ella Schwartzstein. Schwartzstein was the director of the girls' section at the orphanage in Frankfurt and was a friend of Hannah Landau. The three women also housed the girls in a hostel near Mandelbaum Gate.[19]

Closure of the Orphanage

In memory of Rosa Marx, a street was named after her in Frankfurt.

After the war broke out, Rosa managed the orphanage on her own. She was deported to the East in the spring of 1942 and perished.[20]

The orphanage was closed by the Nazis in July 1942. Children from the orphanage were sent to the children's home of the Jewish Women's Welfare Association at 24 Hans Thoma Street in Frankfurt. In September 1942, the children's home on Hans Thoma Street was also closed. The remaining children and staff were sent to concentration camps.[20]

With the outbreak of World War II, Isidor stayed in England with a group of children that he had accompanied there. It was already known that upon his return to Germany, he would be arrested and sent to a concentration camp. Therefore, he received approval from the English authorities to stay in England, and as a result he survived the war. In England, he established an educational institution for refugee children. In 1946, the institution closed. Isidor moved to the United States, he remarried Gitta Goldsmith and they had two children, Moses and Esther. He passed away in 1968 in New York at the age of 83.[20]

Jewish Rescuers Citation

In 2022, Rosa and Isidor Marx were recognized by the B'nai B’rith Organization as Jewish Rescuers. In a ceremony held at the religious youth village in Kfar Hasidim on June 6, 2023, the descendants of Rosa and Isidor Marx were awarded the B’nai B’rith World Center-Jerusalem and Keren Kayemeth LeIsrael (KKL-JNF) Jewish Rescuers Citation.[21][3]

See also

References

  1. ^ Frankfurt University of Applied Sciences, Israelitische Waisenanstalt Frankfurt am Main, Das Forschungsprojekt „Jüdische Pflegegeschichte / Jewish Nursing History – Biographien und Institutionen in Frankfurt am Main“
  2. ^ a b c d Krohn, Helga (1999). Kingreen, Monica (ed.). »Holt sie raus, bevor es zu spät ist!«  Hilfsaktionen zur Rettung jüdischer Kinder zwischen 1938 und 1940 (PDF) (in German). Campus Verlag. pp. 91–118.
  3. ^ a b c d e "B'nai B'rith Impact Spring 2023 - B'nai B'rith International". B’nai B’rith International. Retrieved 2024-04-18.
  4. ^ a b "Oral history interview with Moe Marx". collections.ushmm.org. Retrieved 2024-03-10.
  5. ^ Wasserman, Henry (1992). פנקס הקהילות - גרמניה. Vol. 3. Jerusalem, Israel: Yad Vashem. pp. 628, 636.
  6. ^ "The Family ‹ Family philanthropy :: The Rothschild Archive". www.rothschildarchive.org. Retrieved 2024-03-10.
  7. ^ "פייסט זונדהיימר, (נ. 1861) מנהל בית יתומים, פרנקפורט ע"נ מיין, גרמניה 1908". dbs.anumuseum.org.il. Retrieved 2024-04-18.{{cite web}}: CS1 maint: url-status (link)
  8. ^ "Child Emigration from Frankfurt · Child Emigration from Frankfurt am Main". ausstellungen.deutsche-digitale-bibliothek.de. Retrieved 2024-03-10.
  9. ^ a b c d "וחיי עולם נטעו בתוכנו : סיפורם של רות ויוסף (זפל) קרניאל | ספר | קרניאל, רות, 1934- (מחבר) | קרניאל, רות, 1934- (מחבר) | הספרייה הלאומית". www.nli.org.il (in Hebrew). pp. 137–150. Retrieved 2024-04-18.
  10. ^ a b c d e f g h i j Helga Krohn, Aus dem Israelitischen Waisenhaus in Frankfurt nach Palästina - eine dramatische ,Rettungsaktion dramatische בתוך Georg Heuberger (עורך) Vor den Nazis gerettet Eine Hilfsaktion für Frankfurter Kinder 1939/40, Schriftenreihe des Jüdischen Museums Frankfurt am Main 3, Jan Thorbecke, Sigmaringen and the Jewish Museum in Frankfurt am Main 1995, pages 11 - 58 ^
  11. ^ a b Jutta Rosen, Jutta Te midden van vreenden, Haifa, Israel: Jutta Rosen-Levitus, 2001, pages 7 - 25. (בהולנדית) ^
  12. ^ a b c "Deported from Frankfurt to Kovno on 22 Nov. 1941". www.yadvashem.org. Retrieved 2024-04-19.
  13. ^ "גלויה לחנוכה מבית יתומים יהודי מפרנקפורט, ערב השואה | יד ושם". www.yadvashem.org. Retrieved 2024-04-18.
  14. ^ "Collections Search - United States Holocaust Memorial Museum". collections.ushmm.org. Retrieved 2024-04-20.
  15. ^ Grochman, Luther. ""חוק הגנת הדם" והמערכת המשפטית: על חוקי נירנברג" (PDF). Yad Vashem.
  16. ^ הארץ (2003-02-19). "שיבה לבית היתומות". הארץ (in Hebrew). Retrieved 2024-04-20.
  17. ^ "Liverpool Internment Camp during World War II | The Dictionary of Sydney". dictionaryofsydney.org. Retrieved 2024-04-18.
  18. ^ "וחיי עולם נטעו בתוכנו : סיפורם של רות ויוסף (זפל) קרניאל | ספר | קרניאל, רות, 1934- (מחבר) | קרניאל, רות, 1934- (מחבר) | הספרייה הלאומית". www.nli.org.il (in Hebrew). pp. 151–152. Retrieved 2024-04-18.
  19. ^ Laura S. Schor, The Best School in Jerusalem, New England: Brandeis University, 2013, pages 149, 150. ^
  20. ^ a b c "Isidor Marx – '45 Aid Society". Retrieved 2024-04-19.
  21. ^ "מרקס רוזה ואיזידור - יהודי מציל יהודי בשואה". www.jrj.co.il. Retrieved 2024-04-18.
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