Sunan Abi Dawud
Template:Hadith collections Sunan Abu Da'ud (Template:Lang-ar) is one of the Sunni Six Major Hadith collections , collected by Abu Da'ud.
Collection
Abu Da'ud declared some of Hadiths in his book to be unauthentic, which makes his book different from Sahih Bukhari and Sahih Muslim. The author collected 50,000 hadith, but included only 4,800 in this collection.
Sunni regard this collection as fourth in strength of their Six major Hadith collections [1].
Imam Abu Dawud (202 - 275H)
Name, Genealogy and Lineage
Imam Abu Dawud Sulaiman ibn Ash`ath ibn Ishaq ibn Bashir ibn Shaddad ibn `Umar ibn `Imran al-Azdi Sajastani.
Year and Place of Birth
Imam Abu Dawud was born in Sajistan, a famous city in Khurasan in the year 202 A.H. He belonged to the Arab tribe, Azd. Even though he was born in Sajistan he spent the greater part of his life at Basrah which was the seat of Islamic learning in his time. Imam Abu Dawud also travelled for collecting hadith. Many times he visited Bagdad. He also went to Hijaz, Egypt, al-Jazirah, Nishapur, Syria and Isfahan.
Special Attributes
He was blessed with an exceptional mind. Imam Abu Dawud had to read a book only once to commit its entire contents to memory. He was well versed in the criticism of hadith and an expert in distinguishing the sound hadith from the weak and defective ones.
Only four persons are reported to have earned their names for the criticism of hadith. They are: Imam Bukhari, Imam Muslim, Imam Abu Dawud and Imam Nasa'i. Imam Abu Dawud lived during the time when the Muslim world was full of eminent scholars. He had so much command over hadith, he was considered by many as Imam al-muhaddithin of his time.
Besides his expertise in hadith he was also a great jurist. He had keen insight in fiqh and ijtihad. He was a religious man. He led a pious and ascetic life. He devoted most of his time for worship, devotion and remembrance of Allah. He always kept away from men of rank, the company of sultans and courtiers.
It is stated that Imam Abu Dawud used to wear one of his sleeves wide and the other correctly sized. When he was asked for the reason of this oddity he replied, "To store notes on hadith. I consider widening the other sleeve unnecessarily as an extravagance". It is not clear to which school of thought he belonged. Some scholars say he was a Hanbali jurist, others regarded him as a Shafi'i jurist.
His Work
Imam Abu Dawud heard hadith from 300 persons who were his teachers. Some were: Imam Ahmad ibn Hanbal, Ishaq ibn Rahawaiy, Abu Thaur, Yahya ibn Ma'in. For one to grasp his elevated status, he narrated hadith to the teachers of Imam Ahmad. Imam Ahmad ibn Hanbal also narrated one hadith from him. Among the students of Imam Abu Dawud are great personalities like:
Ibn Arabi, Abu `Isa al-Tirmidhi and Abu `Abdur-Rahman An Nasa'i.
They were transmitters of his famous work Sunan Abu Dawud. Imam Muslim was also one of his pupils. Imam Abu Dawud's works are:
Kitab Al Radd Ala' Ahl al Qadar
Kitab Al Masa'il
Musnad Malik
Kitab Al Marasil
Sunan Abu Dawud
Sunan Abu Dawud
His most famous of all his works is Sunan Abu Dawud. It contains 4800 traditions which were taken out from a collection of 500,000 hadith.
He completed its compilation at Bagdad in 241 A.H. He presented the completed compilation to his beloved teacher Imam Ahmad ibn Hanbal who was greatly pleased at this collection.
Sunan Abu Dawud is an important collection of hadith: Most of the scholars have assigned it to third position among the six authentic books of hadith. It is only after the compilation of Sahih Bukhari and Sahih Muslim.
A few statements from scholars of hadith concerning Sunan Abu Dawud:
Al-Khattabi said:Sunan Abu Dawud is an excellent book. No such parallel work has been produced so far in religious sciences. It has gained popularity amongst the people. It has a decisive position among various classes of scholars and jurists. All have benefited equally from it. The people of Iraq, Eygpt, Maghrib and most of the countries depended upon it.
Ibn al-Jawzi said:Abu Dawud was an eminent doctor of hadith and an outstanding scholar. No one has compiled a book like his Sunan.
Ibn Kathir remarked:Sunan Abu Dawud is considered to be a famous and popular work among scholars.
Imam Abu Dawud himself has stated:From this book of mine four (4) hadith are sufficient for an intelligent and insightful person.
They are:
- Deeds are to be judged only by intentions.
- Part of a man's good observance of Islam is that he leaves alone that which does not concern him.
- None of you can be a believer unless you love for your brother that which you love for yourself.
- The permitted (halal) is clear, and the forbidden (haram) is clear, between these two are doubtful matters.
Whosoever abstains from these doubtful matters has saved his religion.
The traditions compiled in Sunan Abu Dawud were generally followed by companions, successors and their followers. It is a basic source of knowledge about the legal points of views held by Imam Malik, Sufyan Al-Thawri and Al-Awza'i. It serves as an arbiter for disagreement among jurists.
His Death
Imam Abu Dawud died on Friday 16th Shawwal 275 A.H. at the age of 72.
Notable aħadith included
- Hadith of the ten promised paradise
- Hadith of the Twelve Successors
- Hadith of Abu Bakr leading the prayer
- Some hadith regarding Aisha's age at marriage.
- Some hadith regarding Amr ibn al-A'as.
In ahadith 785 and 786, Uthman Ibn Affan is reported as regarding chapters 8 and 9 as a contiguous chapter based on the absence of the basmala from the beginning of chapter 9 and on their similar subject matter ("Uthman replied: '...Al-Bara'ah was revealed last in the Qur'an, and its contents were similar to those of Al-Anfal. I therefore thought that it is a part of Al-Anfal. Hence I put them in the category of the seven lengthy suras and I did not write...' (basmala) '...between them.'").
In hadith 787, Ibn Abbas, is reported as defining a chapter by the presence of the basmala at its start ("Ibn Abbas said: 'The Prophet did not distinguish between two suras until the...' (basmala) '...was revealed to him.'").
These ahadith explain:
- the absence of the basmala from the beginning of chapter 9 only;
- the very short length of chapter 8 compared with other early chapters (chapter 2 has 286 verses, chapter 3:200, 4:176, 5:120, 6:165, 7:206, 8:75, 9:129, 10:109, 11:123, 12:111, 13:43, 14:52, 15:99, etc. – the Qur’an being generally arranged in groups of similar chapter length);
- the very similar subject matter of chapters 8 and 9 (jihad / striving in God’s cause).
Translations
See also
External links
- intro from MSA hadith database
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