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Paula of Rome

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Saint Paula
Born347 AD
Died404 AD
Venerated inRoman Catholic Church
FeastJune 1; January 26
Patronagewidows

Saint Paula (347404) was an ancient Roman saint. A member of one of the richest "senatorial" families, that is, the high aristocracy of Rome, Paula was born during the reign of Constantine II. At the age of 15, she was married to the nobleman Toxotius. Paula had four daughters: Blesilla, Paulina, Eustochium, and Rufina. She also had a boy, also named Toxotius. At the age of 32, Paula was widowed. She continued to dedicate herself to her family, but became more interested in religion as time went on.

Through the influence of St. Marcella and her group, Paula became an enthusiastic member of this semi-monastic group of women. In 382, she met Saint Jerome, who had come to Rome with St. Epiphanius and Bishop Paulinus of Antioch. Born in Dalmatia, Jerome had studied in Rome as a youth and had traveled to Germany and Aquileia, and for some years had lived in the East as an ascetic and scholar.

Paula's family

Paula married her daughter, Paulina (d. 395), to the senator Saint Pammachius; Blesilla soon became a widow and died in 384. Of her two other daughters, Rufina died in 386, and Eustochium accompanied her mother to the Orient where she died in 419. Her son, Toxotius, at first not a Christian, but baptized in 385, married in 389 Laeta, daughter of the pagan priest Albinus. Of this marriage was born Paula the Younger, who in 404 rejoined Eustochium in the Holy Land and in 420 closed the eyes of St. Jerome. These are the names which recur frequently in the letters of St. Jerome, where they are inseparable from that of Paula.

In the Holy Land

The death of Blesilla and that of Pope Damasus I in 384 completely changed the manner of life of Paula and Jerome. In September, 385, Paula and Eustochium left Rome to follow the monastic life in the East. Jerome, who had preceded them thither by a month, joined them at Antioch. Paula first made in great detail the pilgrimage of all the famous places of the Holy Land, afterward going to Egypt to learn from the practices of the anchorites and cenobites, and finally took up her residence at Bethlehem, as did St. Jerome. Then began for Paula, Eustochium, and Jerome their definitive manner of life.

Two monasteries were founded, one for men, the other for women. Paula and Eustochium took a larger share in the exegetical labours of Jerome, and conformed themselves more and more to his direction. An example of their manner of thinking and writing may be seen in the letter they wrote from Bethlehem about 386 to Marcella to persuade her to leave Rome and join them; it is Letter XLVI of the correspondence of Jerome.

They were involved in the events of the day, first the controversy concerning Origenism which influenced their relations with Bishop John II of Jerusalem, and later Paula's need of money (she was extravagant in her gifts to charity and left Eustochium with debt). The chief and almost the only source of Paula's life is the correspondence of St. Jerome (P. L., XXII). The Life of St. Paula is in Letter CVIII. The other letters which specially concern St. Paula and her family are XXII, XXX, XXXI, XXXIII, XXXVIII, XXXIX, LXVI, CVII.

Paula died at the age of 56 and was buried beneath the Church of the Nativity at Nazareth.

Relationship with Jerome

Jerome's enemies found that his denunciations of clerical indulgence advocacy of self-denial were odd when they considered his close relationship with Paula. [1] An amorous relationship between Jerome and Paula has been suggested as existing. Palladius, a contemporary, believed that Paula was hindered by Jerome: "For though she was able to surpass all, having great abilities, he hindered her by his jealousy, having induced her to serve his own plan."[2]

Notes

 This article incorporates text from a publication now in the public domainHerbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. {{cite encyclopedia}}: Missing or empty |title= (help)