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File:Transgender at NYC Gay Pride Parade by David Shankbone.jpg
A transgendered person in New York City's Gay Pride Parade

Transgender (IPA: [tʰɹænz'dʒɛndɚ], from trans (Latin) and gender (English) ) is a general term applied to a variety of individuals, behaviors, and groups involving tendencies that diverge from the normative gender role (man or woman) commonly, but not always, assigned at birth, as well as the role traditionally held by society.

Transgender is the state of one's "gender identity" (self-identification as male, female, both or neither) not matching one's "assigned gender" (identification by others as male or female based on physical/genetic sex). Transgender does not imply any specific form of sexual orientation — transgender people may identify as heterosexual, homosexual, bisexual, pansexual or asexual.

A transgender individual may have characteristics that are normally associated with a particular gender, identify elsewhere on the traditional gender continuum, or exist outside of it as "other," "agender," "intergender," or "third gender". Transgender people may also identify as bigender, or along several places on either the traditional transgender continuum, or the more encompassing continuums which have been developed in response to the significantly more detailed studies done in recent years.[1]

Evolution of the term transgender

The term transgender was popularised in the 1970s[2] (but implied in the 1960s[3][4]) describing people who wanted to live cross-gender without gender reassignment surgery.[5] In the 1980s the term was expanded to an umbrella term[6] and became popular as a means of uniting all those whose gender identity did not mesh with their gender assigned at birth.[7] In the 1990s the term took on a political dimension [8][9] as an alliance covering all who have at some point not conformed to gender norms, and the term became used to question the validity of those norms,[10] or pursue equal rights and anti-discrimination legislation,[11][12] leading to its widespread usage in the media, academic world and law.[13] The term continues to evolve.

Current definition

The current definition for transgender remains in flux, but some definitions are:

"Of, relating to, or designating a person whose identity does not conform unambiguously to conventional notions of male or female gender, but combines or moves between these".[14]
"People who were assigned a gender, usually at birth and based on their genitals, but who feel that this is a false or incomplete description of themselves."[15]
"Non-identification with, or non-presentation as, the gender one was assigned at birth."[16]

Transgender identities

Transgender identity includes many overlapping categories. These include transsexual; cross-dresser; transvestite; androgynes; genderqueer; people who live cross-gender; drag kings; and drag queens. Usually not included, because it involves a paraphilia, not gender identification, are transvestic fetishists. These terms are explained below.

Many people also identify simply as transgender.

The extent to which intersex people (those with ambiguous genitalia or other physical sexual characteristics) are transgender is debated, since not all intersex people disagree with their gender assigned at birth.

The current definitions of transgender include all transsexual people, although this has been criticised.

The term "transman" refers to female-to-male ("FTM") transgender people, and "transwoman" refers to male-to-female ("MTF") transgender people, although some transgender people identify only slightly with the gender not assigned at birth. In the past, it was assumed that there were far more transwomen than transmen, but it now seems likely that the actual ratio is closer to 1:1.[17] There is a school of thought that says terms such as "FTM" and "MTF" are subjugating language that reinforces the binary gender stereotype.[18]

The term "cisgender" refers to non-transgender people, i.e. those who identify with their gender assigned at birth.

Transsexual

Main article: Transsexual

Transsexual people identify as, or desire to live and be accepted as, a member of the gender opposite to that assigned at birth.[19][20] Many transsexual people also want to change their bodies. These physical changes are collectively known as sex reassignment therapy and often include hormones and sex reassignment surgery. References to "pre-operative", "post-operative" and "non-operative" transsexual people indicate whether they have had, or are planning to have sex reassignment surgery. Although there are genetic, hormonal, and psychological theories, there is currently no known cause of transsexualism.

Cross-dresser

Main article: Cross-dresser

A cross-dresser is someone who wears clothing of the opposite gender for any reason. Cross-dressers may not identify with, or want to be the opposite gender, nor adopt the behaviors or practices of the opposite gender, and generally do not want to change their bodies medically. The majority of cross-dressers identify as heterosexual.[21]

Drag kings and queens

Main articles: Drag king, Drag queen, Faux queen

You are born naked, the rest is drag.

— RuPaul

Drag is a term applied to clothing and make-up worn for special occasions and usually because a person is performing or entertaining as a hostess, stage artist or at an event (e.g. Lypsinka). This is in contrast to those who cross-dress for reasons other than as a source of entertainment for others or transgendered people who are not necessarily drag queens or cross-dressers but sometimes fit into those labels. Drag is usually theatrical, often comedic, sometimes grotesque, and has been occasionally considered a caricature of women by feminists. Within the genre of drag are gender illusionists who do try to "pass" as another gender. Drag artists play and educate on various gender issues and have a long tradition in LGBT culture and for some transgender folks is an area where they can find more acceptance and financial support than available in mainstream work environments.

Whereas "drag queen" usually applies to female identified drag, the term "drag king" is usually women doing male drag. A faux queen is a newer term covering people (usually women) doing traditional female drag.

Transvestite

Main article: Transvestism

A transvestite is somebody who cross-dresses.[22][23] The term "transvestite" is used as a synonym for the term "cross-dresser",[24][25] although it has been stated that "cross-dresser" is the preferred term.[25][26] The term "transvestite" and the associated term "transvestism" are conceptually different from the term "fetishistic transvestism" (a.k.a. "transvestic fetishism"), as "transvestic fetishist" describes those who intermittently use clothing of the opposite gender for fetishistic purposes,[27][28] and "transvestite" does not. In medical terms, transvestic fetishism is differentiated from cross-dressing by use of the separate codes 302.3[28] in the DSM and F65.1[27] in the ICD.

Genderqueer

Main article: Genderqueer

Genderqueer is a recent attempt to signify gendered experiences that do not fit into binary concepts, and refers to a combination of gender identities and sexual orientations. One example could be a person whose gendered presentation is sometimes perceived as male, sometimes female, but whose gender identity is female, gendered expression is butch, and sexual orientation is lesbian. It suggests nonconformity or mixing of gendered stereotypes, conjoining both gender and gayness,[29] and challenges existing constructions and identities.[30] Genderqueerness is unintelligible and abjected in the binary sex/gender system.[31]

People who live cross-gender

People who live cross-gender live always or mostly as the gender other than that assigned at birth. If they want to be or identify as their gender assigned at birth, then the term "crossdresser" [32] may be used. If they want to be or identify as the gender they always or mostly live in, then the term "transsexual" may be used .[19] The term "transgender" [33][34][35] or "transgenderist"[36] has been applied to people who live cross-gender without sex reassignment surgery.

Androgyne

Main article: Androgyny

An androgyne is a person who does not fit cleanly into the typical gender roles of their society. Androgynes may identify as beyond gender, between genders, moving across genders, entirely genderless, or any or all of these. Androgyne identities include pangender, bigender, ambigender, non-gendered, agender, gender fluid or intergender. Androgyne used to be a synonym for intersex people, but this usage has fallen out of favor. Androgyny can be either physical or psychological; it does not depend on birth sex and is not limited to intersex people. Occasionally, people who do not define themselves as androgynes adapt their physical appearance to look androgynous. This outward androgyny has been used in fashion, and the milder forms of it (women wearing men's pants or men wearing two earrings, for example) are not seen as transgender behavior.

Transgender in contrast with sexual orientation

Main article: Homosexuality and transgender
See also: LGBT, section “Controversy”

Gender identity and transgender identity are fundamentally different concepts than that of sexual orientation. Transgender people have more or less the same variety of sexual orientations as cisgender people.[37] In the past, the terms homosexual and heterosexual were used for transgender people based on their birth sex.[38] Professional literature now uses terms such as attracted to men (androsexual), attracted to women (gynosexual), attracted to both or attracted to neither to describe a person's sexual orientation without reference to their gender identity.[39] Therapists are coming to understand the necessity of choosing terms with respect to their clients' gender identities and preferences.[40][41] Transgender people's options for orientation identification are not defined by their birth sex.

Transgender and healthcare

Main article: Transgender transition
See also: Gender transitioning

Mental healthcare

Mental healthcare providers use the terms "gender dysphoria" and "gender identity disorder" for transgender and transsexual issues, although this approach has been criticised. Many mental healthcare providers know little about transgender life. People seeking help from these professionals often end up educating the professional rather than receiving help.[42] Among those therapists who profess to know about transgender issues, many believe that transitioning from one sex to another — the standard transsexual model — is the best or only solution. This usually works well for those who are transsexual, but is not the solution for other transgender people, particularly cross-gender people who do not identify as plainly male or female.

Physical healthcare

Medical and surgical procedures exist for transgender people. Hormone replacement therapy for transmen induces beard growth and masculinises skin, hair, voice and fat distribution. Hormone replacement therapy for transwomen feminises fat distribution and breasts. Laser hair removal or electrolysis removes excess hair for transwomen. Surgical procedures for transwomen feminise the voice, skin, face, adam's apple, breasts, waist, buttocks and genitals. Surgical procedures for transmen masculinise the chest and genitals and remove the womb and ovaries and fallopian tubes. The acronyms "GRS" and "SRS" refer to genital surgery. The term "sex reassignment therapy" (SRT) is used as an umbrella term for physical procedures required for transition. The term "sex change" is now deprecated[who?]. Availability of these procedures depends on degree of gender dysphoria, presence or absence of gender identity disorder,[43] and standards of care in the relevant jurisdiction.

Transgender and the law

Main article: Legal aspects of transsexualism
See also: Category:Transgender law

Legal procedures exist in various jurisdictions allowing an individual to change their legal gender, or their name, to reflect their gender identity. Requirements for these procedures vary from an explicit formal diagnosis of transsexualism, to a diagnosis of gender identity disorder, or the fact that one has established a different gender role.

Transgender and criticism

Characterisation as lifestyle choice

Transgender people face considerable prejudice[44] when engaged in challenges to gender roles considered culturally important. It has been stated (e.g. by Representative John Culberson[45]) that being transgender is "a choice and a lifestyle".[45] In this context it is seen as an extreme form of homosexuality. This characterisation as lifestyle choice is not shared by the American Psychiatric Association nor the World Health Organization.

Characterisation as mental disorder

Mental health professionals deal with transgender and transsexual tendencies and the reaction to their social consequences, referred to as "gender dysphoria", as mental disorders. The terms "transsexualism", "dual-role transvestism", "gender identity disorder in adolescents or adults" and "gender identity disorder not otherwise specified" are listed as such in the International Statistical Classification of Diseases (ICD) or the American Diagnostic and Statistical Manual of Mental Disorders (DSM) under codes F64.0, F64.1, 302.85 and 302.6 respectively. This characterisation as mental disorder has been criticised. Those that criticise it state that transgender people have existed throughout the world and human history, transgender behavior is simple human variation not a mental illness,[46] and that the removal of homosexuality from the seventh printing of the second version of the DSM in 1974 provides a precedent. The alternative concept of "gender giftedness" has been advanced.[47]

Transgender and transsexual

Transsexual people who identify as transgender state that the word "transgender" places the emphasis on gender identity, not sexual orientation.[48] Transsexual people who do not identify as transgender state that an umbrella term marginalises them, or that they do not wish to be confused with other transgender identities. In an effort to respect those transsexual people who do not identify as transgender, the terms "trans", "trans*", or "transgender and transsexual" have been used to describe all transpeople.

People who have transitioned and do not identify as either transgender or transsexual state that someone who has transitioned is simply a man or a woman.[49]

People who criticise the term "transsexual" state that gender reassignment surgery makes people infertile and does not change their chromosomes, rendering the transition cosmetic, not fundamental.[50] This argument has been used to dispute transsexual women's identification and association with other women.[51] This argument is seen as biological determinism [48] and ignores other women who are infertile (e.g. women with Androgen Insensitivity Syndrome with XY chromosomes) or intersex (e.g. women with severe Congenital Adrenal Hyperplasia).

Transgender people in non-Western cultures

See also: Category:Transgender in non-Western cultures

This article describes transgender in the West, but other cultures have or have had similar phenomena.

North America

In what is now the United States and Canada, many Native American and Canadian First Nations peoples recognised [52] the existence of more than two genders, such as the Zuñi male-bodied Ła'mana,[53] the Lakota male-bodied winkte [54] and the Mohave male-bodied alyhaa and female-bodied hwamee.[55] Such people were previously [56] referred to as berdache but are now referred to as Two-Spirit,[57] and their spouses would not necessarily have been regarded as gender-different.[55] In Mexico, the Zapotec culture includes a third gender in the form of the Muxe.[58]

Asia

In Thailand and Laos,[59] the term kathoey is used to refer to male-to-female transgender people [60] and effeminate gay men.[61] The cultures of the Indian subcontinent include a third gender, referred to as hijra [62] in Hindi. Transgender people also exist in Iran,[63] Japan,[64] Nepal,[65] Indonesia,[66] Vietnam,[67] South Korea,[68] Singapore,[69] and the greater Chinese region, including Hong Kong,[70][71] Taiwan,[72] and the People's Republic of China.[73][74][75]

Other

In early Medina, gender-variant [76] male-to-female Islamic people were acknowledged [77] in the form of the Mukhannathun. In Ancient Rome, the Gallae were castrated [78] followers of the Phrygian goddess Cybele and can be regarded as transgender in today's terms.[79][80]

Citations

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  2. ^ Kotula, D (2002), "...The term transgender was popularized...in the 1970s..." in A Conversation with Dr. Milton Diamond from "in the Realm of the "Phallus Palace": the female to male transsexual". Pages 35-56, Alyson Books, Los Angeles. Retrieved on 2007-04-10.
  3. ^ Ekins, R., King, D. (2004) "...As far as we can see, Virginia first used the term 'transgenderal' in print in 1969..." Rethinking 'Who put the "Trans" in Transgender?' GENDYS 2004, The Eighth International Gender Dysphoria Conference, Manchester England. Retrieved on 2007-04-10.
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  5. ^ Stryker, S. (2004), "...lived full-time in a social role not typically associated with their natal sex, but who did not resort to genital surgery as a means of supporting their gender presentation..." in Transgender from the GLBTQ: an encyclopedia of gay, lesbian, bisexual, transgender and queer culture. Retrieved on 2007-04-10.
  6. ^ Ekins R., King D. (1997), "...When one of us (Ekins) founded the Transgender Archive in 1986, that title was chosen to reflect the wide base of the archive and that it was not confined to material relating to medical conditions..." in Blending Genders: Contributions to the Emerging Field of Transgender Studies from the International Journal of Transgenderism 1,1. Retrieved on 2007-04-10.
  7. ^ Ekins, R., King, D. (2004), "...The mid-1980s, in the United Kingdom, for instance, saw the establishing of groups that welcomed both transvestites and transsexuals and their partners...Rather than advocate one particular view on transgender, the aim was to embrace all views in a spirit of acceptance and mutual support..." Rethinking 'Who put the "Trans" in Transgender?' GENDYS 2004, The Eighth International Gender Dysphoria Conference, Manchester England. Retrieved on 2007-04-10.
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  57. ^ Medicine, B. (2002) Directions in Gender Research in American Indian Societies: Two Spirits and Other Categories, taken from Online Readings in Psychology and Culture Center for Cross-Cultural Research, Unit 3, Chapter 2, Western Washington University.
  58. ^ Stephen, L (2002) Sexualities and Genders in Zapotec Oaxaca, Latin American Perspectives, Vol. 29, No. 2, pp. 41-59. Mar., 2002.
  59. ^ Doussantousse, S. (2005) "...The Lao Kathoey’s characteristics appear to be similar to other transgenders in the region..." in Male Sexual Health: Kathoeys in the Lao PDR, South East Asia - Exploring a gender minority from the Transgender ASIA Research Centre. Retrieved on 2007-07-22.
  60. ^ Jackson, P. (2003) Performative Genders, Perverse Desires: A Bio-History of Thailand's Same-Sex and Transgender Cultures in Intersections: Gender, History and Culture in the Asian Context, Issue 9, August 2003.
  61. ^ Winter, S. and Udomsak, N. (2002) Male, Female and Transgender : Stereotypes and Self in Thailand in the International Journal of Transgender, Volume 6, Number 1, January - March 2002.
  62. ^ Author unknown, (2003) Human Rights Violations against the Transgender Community: A study of kothi and hijra sex workers in Bangalore, India, full text,summary, by the Peoples’ Union for Civil Liberties, Karnataka (PUCL-K), September 2003. Retrieved on 2007-04-07.
  63. ^ Harrison, F. (2005) "...He shows me the book in Arabic in which, 41 years ago, Ayatollah Khomeini wrote about new medical issues like transsexuality. "I believe he was the first Islamic scientist in the world of Islam who raised the issue of sex change," says Hojatulislam Kariminia. The Ayatollah's ruling that sex-change operations were allowed has been reconfirmed by Iran's current spiritual leader..." in Iran's sex-change operations, from the BBC. Retrieved on 2007-07-22.
  64. ^ Mitsuhashi, J. (2006) "...the male to female cross-dressing (MTFCD) community in Shinjuku, Tokyo, which plays an important role in the overall transgender world and how people in the community think and live..." in The transgender world in contemporary Japan: male to female cross-dressers, translated by Kasumi Hasegawa, from the Journal of Inter-Asia Cultural Studies, Vol. 7, No. 2. Retrieved on 2007-07-22.
  65. ^ Haviland, C. (2005) "...The Gurung people of western Nepal have a tradition of men called maarunis, who dance in female clothes..." in Crossing sexual boundaries in Nepal, from the BBC. Retrieved on 2007-07-22.
  66. ^ Graham, S. (2002) "...Among the Bugis of South Sulawesi, possibly four genders are acknowledged plus a fifth para-gender identity. In addition to male-men (oroane) and female-women (makunrai)..., there are calalai (masculine females), calabai (feminine males), and bissu..." in Priests and gender in South Sulawesi, Indonesia from the Transgender ASIA Research Centre. Retrieved on 2007-07-22.
  67. ^ Walters, I. (2006) "...In Vietnam, male to female (MtF) transgender people are categorised as lai cai, bong cai, bong lai cai, dong co, or be-de..." in Vietnam Some notes by Ian Walters from the Transgender ASIA Research Centre. Retrieved on 2007-07-22.
  68. ^ Shim, S. (2006) "...Rush, catering especially to crossdressers and transgenders, is a cafe owned by a 46-year-old man who goes by the female name Lee Cho-rong. "...Many people in South Korea don't really understand the difference between gay and transgender. I'm not gay. I was born a man but eager to live as a woman and be beautiful," said Lee..." in S. Korea in dilemma over transgender citizens right to choose from the Yonhap News Agency. Retrieved on 2007-07-22.
  69. ^ Heng, R. (2005) "...Even if we take Bugis Street as a starting point, we should remember that cross-dressing did not emerge suddenly out of nowhere. Across Asia, there is a tradition of cross-dressing and other forms of transgender behaviour in many places with a rich local lexicon and rituals associated with them...." in Where queens ruled! - a history of gay venues in Singapore from IndigNation. Retrieved on 2007-07-22.
  70. ^ Emerton, R. (2006) "...Hong Kong's transgender movement at its current stage, with particular reference to the objectives and activities of the Hong Kong Transgender Equality and Acceptance Movement..." in Finding a voice, fighting for rights: the emergence of the transgender movement in Hong Kong, from the Journal of Inter-Asia Cultural Studies, Vol. 7, No. 2. Retrieved on 2007-07-22.
  71. ^ Hung, L. (2007) "...there are many archetypal flamboyant embodiments of female-to-male transgender physicality living and displaying their unrestrained, dashing iconic presence..." in Trans-Boy Fashion, or How to Tailor-Make a King from the Gender Studies programme of The Chinese University of Hong Kong. Retrieved on 2007-07-22.
  72. ^ Ho, J. (2006) "...specificities of Taiwanese transgender existence in relation to body- and subject-formations, in hope to not only shed light on the actualities of trans efforts toward self-fashioning, but also illuminate the increasing entanglement between trans self-construction and the evolving gender culture that saturates it..." in Embodying gender: transgender body/subject formations in Taiwan, from the Journal of Inter-Asia Cultural Studies, Vol. 7, No. 2. Retrieved on 2007-07-22.
  73. ^ Hahn, L. (2005) "...Aware that he often felt more like a woman than a man, Jin Xing underwent a sex change in 1995; a daring move in a conservative Chinese society..." in Jin Xing TalkAsia Interview Transcript - June 13, 2005 from CNN. Retrieved on 2007-07-22.
  74. ^ Wang, Z. and Xie, F. (2006) "...While it is true that not everyone turns into a drag queen when they are feeling stressed out, many young people do seem to be caught up in the fad of androgyny..." in Cross-dressers captivate people across China from China Daily. Retrieved on 2007-07-22.
  75. ^ Goldkorn, J. (2006) "...At one point in 2003, there was so much media coverage of transsexuals in China that Danwei started a special section for it..." in Transsexuals in the Chinese media again from Danwei. Retrieved on 2007-07-22.
  76. ^ Partial Translation of the Sunan Abu-Dawud, Book 41, Number 4910, USC-MSA Compendium of Muslim Texts, University of Southern California, translated by Prof. Ahmad Hasan.
  77. ^ Rowsen, E.K. (1991) "...They played an important role in the development of Arabic music in Umayyad Mecca and, especially, Medina, where they were numbered among the most celebrated singers and instrumentalists..." from The Effeminates of Early Medina in the Journal of the American Oriental Society 111 (1991), pp. 671-93. Retrieved on 2007-04-07.
  78. ^ Tillyard, E.M.W. (1917), A Cybele Altar in London, The Journal of Roman Studies, Vol. 7 (1917), pp. 284-288.
  79. ^ Endres, N. Galli: Ancient Roman Priests from the GLBTQ: an encyclopedia of gay, lesbian, bisexual, transgender and queer culture.
  80. ^ Brown, K. 20th Century Transgender History And Experience

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