Wikipedia:Articles for creation/2006-11-27

Nala (Dog)

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File:Nala2.jpg

Born on October 15, 2005 on the "nature" island of Dominica. Soon after her birth she was adopted by a Ross University School of Medicine student, whose initial utterance after the aquisition of the puppy was "Oh my god I just bought a dog".

Family

Nala did not grow up to know most of her family. She was born to an unwed mother who gave her up for adoption soon after birth. She has never formally met her father, however there is speculation that that they have met before while passing each other down the road. Of her siblings Nala only know's one of her many sisters, Po (currently residing in Miami, Florida). No one is quite sure what happened to her other siblings, were they adopted, were they left to fend for themselves, or were they made into garlic chicken... these are things Nala does not want to think about.

Early Life

For the 10 months of her life Nala remained in Dominica, living with her adoptive mother and her roommate. She had many additional caretakers, of which include but are not limited to, the boyfriends of the aforementioned mother and roommate, the adoptive parents of her sister Po, and other friends.

After being rescued from the abject poverty of Dominica, Nala quickly developed a taste (literally) for the finer things in life. She was found of fashion, eating shoes, pants, shirts, and quite possibly her most favorite socks. Nala also had a taste knowledge, consuming pages upon pages of notes, packets, and books.

Nala's early life was marred by many embarassing incidents which include, urinating and defacting in the house, getting fleas, and getting mites.

While in Dominica Nala used her natural ability and talents to be as useful as she could be. her uncontrollable need to bark was an excellent alarm. Her ability to eat things off the floor, help keep her owner's and her friends apartments clean. She then expanded this talent to move on to dishes and bowls, which made cleaning up very easy. She was also very fond of hiking

Nala made friends with numerous other Dogs on the island. Her best friend was her sister Po, others include Matza Ball, Cujo, Coco-Chanel, and Nacho

Current

In late August 2006 Nala left Dominica travelling alone and with no money and with just the collar on her neck (which was stolen by the Dominicans) Nala left for Miami, which was where her owner was going to continue with medical school. Currently Nala resides in the trendy Coconut Grove, minutes away from "her" dog park, Cocowalk, and The Sandbar.

The is recieving lessons from a dog trainer, however conforming to the set rules is not setting well with this free-spirited dog. in early December Nala will be moving to New York.

Sources

http://www.rossmed.edu.dm

Rushabh h shah 01:16, 26 November 2006 (UTC)

• Declined. We cannot accept unsourced suggestions or sources that are not reliable per the verifiability policy. Please provide sources with your suggestions.
• Would have some serious notability issues as well, even if verified.Kuru ^talk 05:38, 26 November 2006 (UTC)

Troy Cassar-Daly

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Troy was born in Grafton NSW Australia and is an accomplished Country Musician having had a lot of influence by Australian great "Slim Dusty".

Sources

Tamworth Country Music Hall of Fame (Australia)

124.187.15.7 01:51, 26 November 2006 (UTC)

• This article already exists in Wikipedia. You can find it at Troy Cassar-Daley. Kuru ^talk 05:38, 26 November 2006 (UTC)

The Kiko Goat

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66.82.9.77

The Kiko Goat originated from New Zealand by crossing feral goats with dairy goats in the 1980's. They were developed for fast growth, survivability with little input from the producer and their hardiness.

The International Kiko Goat Association (IKGA) was formed in 2004 to preserve and advance the Kiko Goat. Visit the website to find our more and the Kiko Goat.

Sources

http://www.theikga.org http://www.rarebreeds.co.nz

66.82.9.77 03:23, 26 November 2006 (UTC)
Article created. You can find it at Kiko goat.Thank you for your contribution to Wikipedia! Kuru ^talk 05:59, 26 November 2006 (UTC)

Chris Saxman

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Christopher B. "Chris" Saxman (born October 18, 1965, Pittsburgh, PA) is a Republican member of the Virginia House of Delegates, representing the 20th District. The district includes the City of Staunton, the western part of Augusta County, the southern part of Rockingham County, and all of Highland County.

After graduating from Robert E. Lee High School, he went on to earn a B.A. in History from Washington and Lee University in 1987. He worked in New York, Philadelphia, and D.C. before returning to Staunton to teach U.S. History and Government for three years at Stuart Hall. He then became general manager of the family business, Shenandoah Corporation, a bottled water and coffee distribution and delivery company.

In November 2001, he was elected to the Virginia House of Delegates, succeeding retiring State House Speaker Vance Wilkins, Jr. Since the Spring of 2003, Delegate Saxman has served as Chairman of the House Cost Cutting Caucus, a bipartisan group that works to find cost savings in government. Saxman is currently a possible contender for Virginia Lt. Governor in 2009.

Italic textThe HotlineItalic text listed Delegate Saxman as one of the top 20 "up-and-coming stars of Virginia politics", in November 2003. In their recent 2006 edition, Italic textThe HotlineItalic text noted that "many consider him an up-and-coming star in the party."

In addition to his work in the General Assembly, Delegate Saxman serves on the State Water Commission, the Virginia Schools for the Deaf and Blind Advisory Commission, and the Board of Trustees for the Frontier Culture Museum. An active member in the community, Saxman is a member of the St. Francis of Assisi Church and the Shenandoah Valley Kiwanis. He also serves on the Board of the Blue Ridge Area Food Bank and on the Board of the International Bottled Water Association.

Delegate Saxman currently resides in Staunton, VA with his wife, Michele, an employee in the family business, and their four children.

Saxman's father, Bill, and mother, Jan, are the founders of Shenandoah Corporation.

Sources

1. Virginia GOP Network, www.vagopnetwork.com/sites/saxman/biography

2. Virginia General Assembly, http://legis.state.va.us/

64.136.164.35 04:11, 26 November 2006 (UTC)
Article created. You can find it at Chris Saxman.Thank you for your contribution to Wikipedia! Thanks for making that easy. Kuru ^talk 05:15, 26 November 2006 (UTC)

Fathers-4-Justice US

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Fathers-4-Justice US is an army of mothers, fathers, grandparents and other concerned citizens fighting for parental equality and reform in America's family court system.

Sources

http://www.f4j.com http://www.f4j.us

65.189.142.44 04:19, 26 November 2006 (UTC)

• Declined. We already have an article on Fathers 4 Justice. The information you have provided is already in the article. ><RichardΩ612 ^UW 12:41, 26 November 2006 (UTC)

Famous Players from Te Kawau

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David Te Moana - Manawatu Turbo, Super 14 Western Force

Sources

• http://manawaturugby.co.nz
• http://www.westernforce.com.au/wa/
• nzrugbynet

222.153.171.177 04:36, 26 November 2006 (UTC)

• Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on biographies. Please provide more information on why the person or group is worthy of inclusion in an encyclopedia. Thank you. ><RichardΩ612 ^UW 12:43, 26 November 2006 (UTC)

EFD

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Redirect to Ellington Field

Sources

Airport abbreviation

24.238.202.149 04:52, 26 November 2006 (UTC)

• Article created. Thank you for your contribution to Wikipedia! Kuru ^talk 05:36, 26 November 2006 (UTC)

What makes Watan party different from PDPA?(People's Democratic Party of Afghanistan)

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Dr. Sayed Hamidullah Rogh Dec. 2001

Translated from Persian: by Aemal Peroz

-What makes Watan party different from PDPA?

-whom does “National Reconciliation belongs to?

-What the party Intellectuals should do? Dear friends!

The developments in Afghanistan are entering a new stage now; obviously under the pressure of certain realities and devices, which are undoubtedly misleading and inaccurate. The idea, that Afghanistan is good only for a conservative system has been withdrawn. Instead, now, under the support of international community, the idea of establishing a civil-state in Afghanistan, is taken for consideration. The “Bonn conference for Afghanistan” opens a way towards this very motive. The situation encourages growth of new forces in the Afghan Society, the major inclination of which is a move from dispersion towards centrality.

Amongst this, could we serve our efforts to cross the bridge progress from dispersion towards a common political platform?

What is our position?

Do we have answers for the newly emerged issues of our country, which invalidates our earlier thoughts? Or we have had only a single recipe and without learning from life experiences and the undeniable realities, we still recommend the same worn-out recipe?

Should we convert our threads back to cotton and weave a new fabric or should we only put a patch on holes and spots?

Have we ever paid the slightest attention that each patch, made by this old botcher, and puts a more dishevelled burden on our shoulders?

1. The scuffles which are to be addressed now and, if we are really heading towards the future, then, we need to clarify them. One is the question of ”National Reconciliation”. Whom does it belong to?

Surprisingly, those who, both in idea and practice, paid every bit of, planned and unplanned, hostility against National Reconciliation, are claiming (that the idea of) the National Reconciliation belongs to them.

“National Reconciliation” is not an individual idea. It is rather the most significant product of the Afghan modern political thought, to which, we should, consciously and conscientiously, remain grateful. Also, to perceive the relation of its essence with the question of emancipating the present Afghan dilemma, we ought to perform new and serious works. In Afghanistan, from the historical view, the NR has its roots in the era of “Constitutional Movement”, where the solutions for the problems of the country were sought out through reconciliation and peaceful methods and not through bloodshed and fatality. NR, as a political concept, was addressed through the 16th plenum of the Central Committee of PDPA. At that time the permission of using and the “credibility” of this concept was counseled (dictated) from the external sources as well. The suggestion of this concept and the “Ten Theses”, in which this concept was framed at that of time, were, more than anything, given the fact that PDPA has faced fundamental and methodical difficulties in ratiocinating the idea and practice of what was named “Sour Revolution”. Though as usual, efforts were made to change the matter and connect it to the Soviet leadership. This fundamental fact was constantly hidden away that the ideological and practical crisis and troubles of the PDPA were deeply domestic by nature. At this point of time, the NR was set-forth on the basis, and the the purpose of “developing a social platform for the rule of the people”. The intention from the Reconciliation, at this period of time was to preserve and continue the present system. The system itself, its theoretical and political principles, the sources providing legitimacy to it and its elicitation from the posture of the country, reasons and sources of the warfare in Afghanistan remained untouched. That is to say that, the National Reconciliation, in spite of being supported by the “theses”, was limited within the methodical measures. The Reconciliation was defined within the framework of Leninist method of “compromise” and in that particular style the “Methodical Reconciliation” was talked out. The yield of the National Reconciliation, at this period of time, was the assimilation of a number of “agreeable non-Party figures” to the machinery of the State. In political term, what was tried to be done at this time, in its best form, was the gathering of samples from a “socialist pluralism” model, in which the govt. Was attaching the opposition forces to itself, without changing the basic foundation of political sovereignty.

The next stage, in the creation of the idea of National Reconciliation, is linked to the life and efforts of Dr. Najibullah. The claim is correct that Dr. Najibullah also got “replaced” according to the “Party mode” and got to the leadership. But the personal background of Dr. Najibullah did not pledge his historical figure. He set-forth the idea of the “rescue of homeland” and for its fulfillment; he took extensive actions in history.

At this period of time, the National Reconciliation got removed from the methodical dead-end and got promoted to the level of an independent political idea, which ought to open a substitute way for the “rescue of homeland”. The arrangement for the matter of “rescue of homeland”, on the basis of NR, got joined with reconsideration in all theoretical and political foundations of the system.

The concept of “Saur Revolution” (April Revolution of 1978) and subject to that “the anti-feudal and anti-imperialist function of the National Democratic Revolution” got rejected and this conclusion was highlighted that, that event was merely a coup. The transmission from the concept of “Coup-d-etat” to the concept of “Revolution”, in spite of forming theoretic basis, consist of rude mentality which resulted harsh transgression of the realities of the country. Therefore the terms like “the Change and the Event of Sour” got verbalized. The fundamental essence of the “Saur Revolution’s” groundwork was questioned and rejections rose up. “It was promised that this revolution will provide clothes, shelter and food to the people. But what, in practice, happened? Instead of food –bullet in stomach, instead of cloths –grave-clothes and instead of shelter –grave is given to people...” The concept of the class struggle and the concept authenticated by it that the on-going war is a just and righteous one, because apparently it is justly struggle of people, got rejected. The conclusion came under consideration that the “process of separating the forces and the inhabitants”, under whatever excuse they might be, is an anti-Afghan process. The on going war is not that of the Afghans and they gain nothing from either of the war sides. The passage for rescue of Afghans and Afghanistan “does not pass through keeping the forces out-of-way but passes through giving-up a part of the claim by the forces.” The concept of “internationalis” was rejected. Instead of that references were made to the “heritage of the Constitutional Movement” and “the Afghan nationalism and patriotism” got adopted as base for encounter. The autocratic conclusion of the Party, that whosoever is with the Party is with us, had been rejected and was replaced by the idea that whosoever is with the homeland (Afghanistan) is with us too; At this time the nature of the political system got reconsidered: The concept of the single Party system got rejected. The monopoly (of power) had been considered as the main source of the war and instead of a single Party State, the establishing of the sovereignty of national harmony of all the Afghans, became the target. Instead of single Party dictatorship, political pluralism and democracy became habitual. The expression of “Democratic” got removed from the Stale-Title of Afghanistan. In political terms, the “socialist pluralism” got rejected and “democratic pluralism” was adopted as a base for political practice, which is based on division of power. The Constitution of the National Reconciliation got prepared. The Constitution got enshrined as a guarantor for the new system and democratic pluralism.

The National Reconciliation returned “us”, our two lost rings. Firstly, it marked an end to a confrontation, caused by Marxist tendencies, among the “Revulutionists” and Islamic believers, which have turned the nation to a cafeteria. National Reconciliation set the political thoughts of the Afghan Revolutionist on Islamic basis. Secondly, it put the last hand to that self-alienation, which came into being among the Afghan political forces –both, of Party or Factional-, because of the “internationalist” relations and the social realities. The National Reconciliation settled Afghan political thought on the National basis;

The unilateral, international attachment of the Government of Afghanistan had been abolished. Reciprocated international relations have been developed on the basis of “UN Peace Process”. The Government of the Republic of Afghanistan remained, till the end, loyal to the “UN Peace Process” and paved the way for establishment of a neutral government. It signifies that the National Reconciliation, at this point of time, was made a theoretic basis for establishing a political system, which should be essentially new and, in the light of the UN Peace Process, it should accomplish the establishment of a neutral government in Afghanistan. At this period, within the political authority of the PDPA, reconsideration took place in the political set-up of Afghanistan. Since the Constitution of 1987 (1366 H) till the Constitution on 1990 (1369 H), progressive political movement took place in this course and in the Constitution of 1990 the monopolistic position of the PDPA got removed and was replaced by leadership of the Afghan Society.

Moreover, the political nature of the PDPA got reconsidered. “The Watan Party: is the continuator of the historical experience of the PDPA, mainly, or perhaps merely, because of this fact that it got established on the basis of successive criticism of the idea and practice of the PDPA. There is nothing such as a synonymy between Watan Party and the PDPA. Those people, both, the supporters and the adherents of Watan Party, who write as- PDPA, later Watan Party-, make immense political mistakes.

PDPA was an idealistic Party and according to its manifesto, that ideology was a Marxist – Leninist. The Watan Party rejected this “fundamental principle”. In Watan Party’s program, the “National Reconciliation” became the “introducer of the Party thought”. PDPA was considering itself the pioneer of the struggle of workers for setting up a society free from the exploitation of individual by individual. Watan Party rejected the concept of the “pioneer Party” and the concept of representing only one section of the society and also the concept that the Party’s aim must be the foundation of an society based on deductive reasoning. The name “Watan Party”, itself reflects this very methodical change, that it does no longer represent the interests of only one section of society but represents the interest of the whole “nation” (Watan). The Watan Party declared that the issues in the country are so much complicated that only a single force can not solve them out, all alone and basically a unilateral solution, for the problems of Afghanistan, is out of question. The issues, existing before the Afghans, are above the issues of class and ideology and they are general by nature and at the same time, they simply demand a common reply from all the Afghans and can be solved only through the contribution of all the Afghans. As such, for the termination of war, establishment of peace, founding the rule of the nation harmony, the Watan Party declared itself itself the Party of All Afghans. The PDPA was considering itself as the Party of National Democratic Revolution and the foundation of Revolutionary democratic dictatorship of the proletariat/worker and peasant/farmer. The Watan Party rejected the idea of National Democratic Revolution and set-forth the idea of the rule of the national harmony, democratic pluralism, elections, the representative government and “peacefull gradual revolution”.

It was exactly this way, that with a great theoretical and practical effort, the National Reconciliation was adopted to demolish the war generating circle and as so, the conclusion became possible that “the presence of the Soviet troops in Afghanistan was not in harmony with national interests of Afghanistan” and during the 5th Anniversary of the Declaration of the Path of National Reconciliation, the withdrawal of Soviet troops from Afghanistan could get declared as the “Rescue Day of Motherland” (Roz-e Nijat-e Watan). Such facts have been taken for consideration, when it is said that for Najibullah, the National Reconciliation changed to a political theory to replace the theory of the PDPA.

Now, Mir Enayatullah Sadaat, in defense of the PDPA writes that: “Najibullah, for the sake of a platform for a national bourgeoisie Party, changed the manifesto of the Party, step by step.” –Afghanistan: The land of epics and disasters- pg. 213. Liyakhofski, in his book, writes that as a new way to agree with the opposition, Najibullah started “dispersing the former concept of the Party.” –The storm in Afghanistan- pg. 138-. Azimi (Gen. Azimi) who writes in his book that Najibullah “set-forth the National Reconciliation from a point of weakness and compromise... and the program of the National Reconciliation was constituting the preamble for Dr. Najibullah’s compromise with the Mujahedeen leaders.” –Army and Politics... pg. 331-. With all such explanations, they veil the essence of these fundamental ideological and practical changes and neglect the substantial relation of this change with the issue and the basic morals that the Party was facing. That is to say, they ignore the question of the war and the question of termination of war. They simply can not admit this very basic reality that end of the war in Afghanistan was not only demanding –and still demands- the termination of hostile thoughts of all sides but it was also asking the answer for this question that how could the Party become capable and readies itself to participate in the peace process essentially in the future?

Najibullah demonstrated that the Party, the original stature of which is made by “the scientific theory of class-struggle”, “has an indecent and figureless stature” for participation in the matters of peace. Such Party might be able to upraise a resurrection but can not be talented enough to rise for peace. Only through playing a role and fundamental reconsideration, in harmony with the idea of National Reconciliation, it was possible to find an essentially new political identity and those “progressive” forces that were confined within the deadlock of PDPA, could became capable of changing into the real participants in the peace process in Afghanistan, under such identity

2. In a published document in Holland the idea is nearly of such content that in Afghanistan “...the basic problem through the twentieth century, has not been the search for unity, but has been a search for the historical choice...”. The Afghan thinker, Abdullah Naebi also writes: “...here the difficulty is on the historical choice... and putting off the progress of history in another direction...”.

In this connection, in the light of the last word of the Afghan Marxism, two questions could be propounded: Firstly, what will happen to the kismet of those who did not and do not want to join the historical choice? This group (of people), who on the basis of whatsoever reason, do not wish to join and become a part of a historical choice, are they really people or they are not? Under those circumstances what is our ‘moral mission’ before this section of people and choices or lack of choices? Secondly and much basically the question that: what is situated beyond the historical choice? That is to say, how does that other side of the sketch of the matter look like? In case every other force is just in the matter of choosing the historical choice and escorting with it till the extreme ends, then why do we raise fingers on fundamentalism? Are fundamentalists, for instance Taliban, not after their historical choice? It is here that the “liberal movement” of every political force remains limited by a political field, which is relevant to all; and no political force, on basis of whatever program, is allowed for deviation from it. It is here that the search for unity, especially in a situation of dispersion caused by the war, gains preference to that of the historical choice. Because, in the absence of unity, a choice -whether historical or non-historical- is basically not assumable. It is here that the idea of national reconciliation, on the one hand, finds substantial attachment with the principle of liberty and on the other hand it provides the theoretical instruments of establishing a civil Afghan society. In response to it, the righteousness and necessity of nation reconciliation is in the establishment of the civil society in Afghanistan, where it will manifest itself.

3. Now, after a long suspension, finally we set forth the question of transmission from dispersion to political re-assembling. Right in this very situation, why are we insistently, returning to the political experience of Dr. Najibullah? Is our intention to pay homage to Najibullah as a “leader beyond the Party” (Ghorbandi, A glance to the history of PDPA, “Watan Party”, pg. 110)? Or we tend to refer the heroic memoir of Dr. Najibullah in the context that he alone faced the Pakistani invaders and under the dark shadows of the night where “every traveler stands on trembling feet” he defended the honors of the contemporary history of the motherland and marked his martyrdom like a dragger on the Durand line (Plaston, Afghanistan in the pressure of geo-politics, pg. 129 onwards). No, certainly it is not. Our emphasis on returning to the political heritage of Dr. Najibullah, does not look towards the past but the future. Dr. Najibullah was the only figure in the political leadership of Afghanistan, in whose framework of National Reconciliation theory, we can discover the foundation of a new political identity, which will open our way towards participating in the political future of Afghanistan. The Watan Party was a new phenomenon in the political life of Afghanistan, the original essence of which, means “the policy of National Reconciliation”, remained unexplained in the fog of selfishness and motivations of a few persons and as a consequence of their joining of sick intentions in the absence of the will and knowledge of the party activists.

Dear friends!

The matter of the reorganizing our political activity raises two complicated questions before us, which we must talk of, with complete specificity: Initially, what is the base and theoretical framework of our political activity in the future Afghanistan?

When we think within the framework of PDPA, then the scientific study of the world and the theory of “class-struggle” should be the guide of our actions; in this case we must be able to explain, as during the 12 years since the establishment of the Watan Party, what developments have taken place in Afghanistan have taken place on “class” basis; is the Bonn Conference a class phenomenon? Do we enter a class struggle by this conference and its result? What could be the motives of class-struggle in the conditions of establishment of peace and reconstruction in Afghanistan? What is the meaning and scope of our political activity in the future? For instance, could the dialogue and mutual understanding between Afghans be explained on the basis of “class struggle”? Could the expressions of refugees and the repatriation, and problems emanating from this process, be called a “class” process? Is the reconstruction a “class” process?

If not, then let us frankly say that the reasons in the past, which have been the basic causes for the abeyance of the Party activity, were the confused and unproductive affairs of some leaders and party activists, who have tried to address the “class” theories and ideas time and again to explain the sequence of events in Afghanistan with such devices which we have declared as incorrect and futile 12 years ago in the foundation Congress of the Watan Party. That is how, we should know that returning under the shelter of PDPA and the “scientific study” and the “theory of class struggle”, is a return to the past and an incurable theoretical and political dead-end which has no yield. And if we think within the framework of the Watan Party then the “National Reconciliation is the introducer of our thoughts”. Through this, we not only could explain the developments of the past years with accuracy; keeping in mind all the minute details; but we would also be able to properly explain the issue of mutual understanding between the Afghans, including the Bonn Conference and hold a position about it. We could also be able to correctly mark the most significant targets of the political activities in Afghanistan in the future and secure our participation in forthcoming episodes in Afghanistan. It is only through the concept of National Reconciliation that we could bring together and define the most important and fundamental targets of our future political activity in Afghanistan. The intention of our political activity is the establishment of an Afghan civil society. Moreover, with the renewal of thoughts about the “National Reconciliation” and its ups and downs, we can exactly promote the former from a political approach to the level of a political philosophy and look through the political movements in Afghanistan with a new philosophical and intellectual approach.

Secondly, for the same reason, the question of restoring the party activity is not propounded in the old fashion. It is still for the same reason that the methods of solutions that are taken for experience till now, in the form of rebuilding more flanks, fractions, movements, groups and gatherings have lead nowhere neither it has enough capacity. In such a condition, first of all the question of the role and position of the former leadership comes forth for consideration. Undoubtedly in connection with the present condition of the party, the former leadership has double guilt. On one hand some figures of the former leadership, without informing the party activists, join there hands with ill-intentions and on the other hand, since 1992, for the fear of being questioned, they not only did not present any explanations about the conditions of the party, but they also encouraged building flanks, fractions and groupings and drove the party to retrogression. Those who see the solution in deposing the former leadership have set their hearts for some sort of fraudulence because basically it is not possible any more to speak about the party as an organized unit in the previous pattern. After years of disunited unity, now, the time has drawn a line in betwee. Here is a time to say that the comrades of yesterday would not walk on the same path anymore. Those who follow PDPA have a separate way and those who follow the idea of “National Reconciliation”, under the name of Watan party or whatever, has their own separate rout from now on. Nothing except a common memory about a jeopardous past, join these two. Perhaps we can praise this common memory but yet, without hesitation we must bid a farewell to it. We have landed in such a situation where the door, opening to future has a single key, which is (fortunately) on our palm –and that is none other than ‘National Reconciliation’.

Sources

84.217.44.196 06:02, 26 November 2006 (UTC)

• Declined. We can not accept copyrighted content taken from web sites or printed sources. Note that copyright protection is granted to all works automatically, whether it is asserted or not. Unless stated otherwise, assume that most content on the internet is copyrighted and not suitable for Wikipedia. Please write in your own words, and in continuous prose. Kuru ^talk 14:18, 26 November 2006 (UTC)

Banlangen

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Redirect to Indigowoad root. It's an alternate name.

Sources

69.158.63.202 06:32, 26 November 2006 (UTC)

• Article created. Thank you for your contribution to Wikipedia!><RichardΩ612 ^UW 12:36, 26 November 2006 (UTC)

FESTOOL

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FESTOOL GmbH is one of the world leading producer for high end power tools. Located in Wendlingen (Germany), where all power tools are beeing produced. Festool is famous for their outstanding solutions and percision for cabinetry power tools. The company is part of the holding society Tool Technic Systems.

Festool is the inventor of the orbital sander, the portable circular saw with guide rail, the false joint saw, the Systainer and many more.

Other high end power tool producers are: Mafell, Hilti, Fein, Makita, Bosch, FLEX, DeWalt, Metabo

Sources

http://www.festool.com/

http://www.festoolusa.com/

http://www.festoolengineering.com/

http://www.tooltechnicsystems.de/

Fightfortruth 08:07, 26 November 2006 (UTC)

• Article created. You can find it at Festool.Thank you for your contribution to Wikipedia!Luigizanasi 04:17, 1 December 2006 (UTC)

Mafell

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Mafell is one of the world leaders for power tools. The company is lacated in Oberndorf, Germany and is famous for their outstanding solutions and quality for carpentry powertools.

Other producers of high end power tools are: FESTOOL, Bosch, Hilti, Makita, Fein, FLEX, DeWalt, Metabo

Sources

http://www.mafell.com/

Fightfortruth 08:25, 26 November 2006 (UTC)

• Article created. You can find it at Mafell.Thank you for your contribution to Wikipedia! Luigizanasi 04:21, 1 December 2006 (UTC)

Fein

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Fein GmgH is one of the world leaders of power tools. Lacated in Stuttgart, Germany. Fein became famous for their outstanding grinders, mechanical screwdrivers and the famous Multimaster. Furthermore it is known for highes quality and durability. Fein was the inventor of the drill and many other revolutionary innovations.

Other producers of high end power tools are: FESTOOL, Bosch, Hilti, Mafell, Makita, DeWalt, FLEX, Metabo

Sources

http://www.fein.de/com/

Fightfortruth 08:48, 26 November 2006 (UTC)
Article created. You can find it at Fein tools.Thank you for your contribution to Wikipedia! Luigizanasi 04:23, 1 December 2006 (UTC)

Altendorf

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Altendorf Gmbh & Co. KG lacated in Minden, Germany, is prbably the most inovative producer of slinding table saws (table saw) (panel saw). Used for cabinetry and carpentry.

See also:

woodworking machine

http://www.holz-handwerk.de/main/d3zq5qud/page.html

http://www.ligna.de/

Other high end manufacturers in the woodworking sector are:

FESTOOL power tools for cabinetry

Mafell power tools for carpentry

Striebig vertical paneel saws

WEINIG AG the world leader of woodworking machines

Lamello, Scheer, Panhans, Homag, Garniga, Schneeberger, Felder

Sources

http://www.altendorf.de/index.php?id=1&L=1

Fightfortruth 09:21, 26 November 2006 (UTC)
Article created. You can find it at Altendorf GmbH.Thank you for your contribution to Wikipedia! Luigizanasi 04:57, 1 December 2006 (UTC)

Dahillicious

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Dahillicious-To play gracefully even when you are told to play with great force

Sources

Livingston-WA

Wiki.That 09:58, 26 November 2006 (UTC)

According to a British Artillery Map of 1775, the village Snodgrass was located on the Garnock River only two miles or less N. of the town of Irvine Valley, Ayrshire, Scotland. These old maps are available as part of the website of Ayrshire Roots.

Sources

http://www.electricscotland.com/webclans/stoz/snodgra2.html 125.163.18.24 11:39, 26 November 2006 (UTC)

• Declined. Wikipedia is not a dictionary. Try Wiktionary instead. ><RichardΩ612 ^UW 12:30, 26 November 2006 (UTC)

My Best Home

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Speech about 'My Best Home'

Sources

202.83.41.132 13:19, 26 November 2006 (UTC)

• Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject, and no sources were included. Please read up on Speedy deletion criteria A1, and then include more information and at least one source. Thank you. // I c e d K o l a ^(Contribs) 17:15, 26 November 2006 (UTC)

Natalie.Knox

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Natalie Knox, born on 22nd of August 1990, is a rebel of society, immitating many, such as Richard Duke of York and the Earl of Warwick. Sister of Perkin Warbeck. Natalie died on the 27th November 2006

Sources

http://motion-junkie.blogspot.com

Naan bread 13:56, 26 November 2006 (UTC)

• Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on biographies. Please provide more information on why the person or group is worthy of inclusion in an encyclopedia. Thank you. // I c e d K o l a ^(Contribs) 17:06, 26 November 2006 (UTC)

Boned! (Album)

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Boned is the album by the 12th man. It was Released on December 2nd 2006.

Synopsis After recieveing a phone call from Eddie McGuire, Richie Benaud finds out that the whole commentary has been sacked for the upcoming Ashes series. The album follows Richie's and his fellow commentators attempts to be reinstated.

Sources

203.45.147.132 14:57, 26 November 2006 (UTC)

Rowdy recordings, a Drum and bass label in the north west of England. The characters involved are lively and full of ideas! Keeping it low key you wont find much, but you can find the odd torrent lying around.

www.fulldls.com

www.meganova.org/details/307427.html

just type in google

• Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on musical artists. Please provide more information on why this musical artist is worthy of inclusion in an encyclopedia. Thank you. Kuru ^talk 20:04, 26 November 2006 (UTC)

William Hale (british inventor)

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William Hale, a british inventor, lived from 1797 to 1870. He is credited for improving the Congreve rocket system in 1846 by replacing its long guidance rod with three short vanes reaching into the exhaust gas stream and shaped so as to cause an in-flight rotation of the rocket. This rotation greatly stabilized its flight like that of a rifled bullet and introduced spin-stabilization to rocketry.

(Reasons for this submission: William Hale referenced in the Congreve rocket article is an US american murderer of around 1900, which looked a highly unlikely rocketry inventor. A search with http://www.dogpile.com/info.dogpl/search/web/William%252BHale%252Binventor%252Brockets then found the sources below as well as some more. Presumably, this William Hale was the one meant to appear instead. Regretfully, no more biographical data was found now.)

Sources

http://www.daviddarling.info/encyclopedia/H/Hale_William.html
http://inventors.about.com/od/rstartinventions/a/Rockets.htm
http://boyruageek.com/?cat=31 (says 1844)
http://history.msfc.nasa.gov/rocketry/tl2.html

213.54.160.207 15:51, 26 November 2006 (UTC)

• This article already exists in Wikipedia. You can find it at William Hale (British inventor). Kuru ^talk 19:45, 26 November 2006 (UTC)

Molloscum Contagiosum

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Is a disease in which small, shiny papulaes, seldom larger than peas develop on the surface of the skin. One may appear on the chest or stomach for example, followed by others within a couple of days. In most cases the spots can spread from the neck and down the ches into the armpits and the insides of the arms. Though the spots can appear in other places of the body especially in folds.

Sources

http://www.urologychannel.com/std/molloscum.shtml http://www.nlm.nih.gov/medlineplus/ency/article/000826.htm

80.195.234.187 19:31, 26 November 2006 (UTC)

• This article already exists in Wikipedia. You can find it at Molluscum contagiosum. Kuru ^talk 19:38, 26 November 2006 (UTC)

FLEX

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FLEX-Elektrowerkzeuge GmbH is a German producer of high end power tools with headquarter in Steinheim/Murr.

FLEX is the inventor of the "flexen" (angle grinder) invented 1954.

Other producers of high end power tools are: FESTOOL, Bosch, Hilti, Fein, Makita, Mafell, DeWalt, Metabo

Sources

http://www.flex-tools.com/gb/index.php?

http://www.flexnorthamerica.com/

75.81.17.147 20:22, 26 November 2006 (UTC)

• Article created. You can find it at FLEX-Elektrowerkzeuge.Thank you for your contribution to Wikipedia! Luigizanasi 06:00, 1 December 2006 (UTC)

Andy James

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(copyvio text removed)

Sources

From SABIAN Cymbals website: http://www.sabian.com/sabiantalk/forum/messageview.cfm?catid=7&threadid=9221&enterthread=y http://www.sabian.com/sabiantalk/forum/messageview.cfm?catid=21&threadid=8788&enterthread=y

Modern Drummer magazine articles by Andy James:

Modern Drummer October 2002-In the Studio Column-Studio reality

Modern Drummer July 2003-In the Studio Column-Microphone Concepts Part 1

Modern Drummer August 2003-In the Studio Column-Microphone Concepts Part 2

Modern Drummer September 2003-In the Studio Column-Microphone Concepts Part 3

Modern Drummer July 2004-In the Studio- Auditions!!

AKG Microphones worldwide website

68.224.70.51 20:36, 26 November 2006 (UTC)

• Declined. We can not accept copyrighted content taken from web sites or printed sources. Note that copyright protection is granted to all works automatically, whether it is asserted or not. Unless stated otherwise, assume that most content on the internet is copyrighted and not suitable for Wikipedia. Please write in your own words, and in continuous prose. This submission was taken from http://www.andyjames.com/bio.html.

The Minonochasese

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The Minonochasese is a comedy group started by 2 11 year old kids. Sam & Hannah Blye. Minonochasese

Sources

web.mac.com/sammuell/samblye.com

Samblye1 21:44, 26 November 2006 (UTC)

• Declined. We cannot accept unsourced suggestions or sources that are not reliable per the verifiability policy. Please provide sources with your suggestions. Kuru ^talk 22:36, 26 November 2006 (UTC)

Chicken of a Hero

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{{SpongeBob episode|Director|Director|Director|Director}} Chicken of a Hero is a Airos Adventures episode from Season 9. {{Spoiler}} Brief summary: Airos gets too focused on Robot Chicken,making the actual show come out of his TV,and has created mass chaos and destruction,turning his 2-D world...Into a 3-D world!

Characters presented:

• Airos
• Darunia
• Persephone
• Psyme
• Scarlett Keys
• Dragonair
• Vexorss
• Robot Chicken
• Mr. Chopsticks
• Michael Wysynski
• Mrs. Wysynski
• Rocket Racer
• Doll Girls

Plot

The Eat at Fillmore's is once again closing,but Airos is rushing.This is because he is going to miss his "favorite show",Robot Chicken.As soon as he gets home,he starts watching it.Psyme comes in,and tells Airos something bad might happen,but he does not seem to care about what she said.Suddenly,his TV goes besserk,and a graphical hand pulls Airos in.Just before he is sucked in,Scarlett catches it in the act,and jams the portal to show to her friends.They get suck in,and crash on a realistic road.They suddenly see a horrible sight...They are toys!They trie to find Airos,and in no time they find him.Soon,they rest from a crazy adventure,cuts to the last scene showing the TV glowing green and black.This might mean it is going to create destruction!

Trivia

• This was the only episode to show Stop motion.

• Parody:The graphical hand that pulled Airos in was similar to the Shadow beings in Twilight Princess.

Parody:Darunia said "This isn't that one Nickelodeon show with two puppets that work in a fast food restaurant"?He is mentioning Mr. Meaty.

• Here is a list of what Airos and his friends were:

|Airos-LEGO Minifigure

|Darunia-Clay figure

|Scarlett-Barbie doll

|Psyme-Barbie doll

|Horrorvolt-LEGO Minifigure

|Dragonair-Clay dragon

• First episode to air on the first day on a month.

• Watch whole episode here.

Quotes

Airos:Hey Scarlett,your taller than me.

Scarlett:Oh yeah,I know...

Darunia:D'oh!

• Declined. We cannot accept unsourced suggestions or sources that are not reliable per the verifiability policy. Please provide sources with your suggestions. Kuru ^talk 00:02, 27 November 2006 (UTC)

monastic movement

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monastic movement monastic movement the monastic movement began in constaniople in the third century

Sources

gardners art of the ages

68.229.103.182 22:43, 26 November 2006 (UTC)

• Declined, I think you're shooting for Christian monasticism, which is covered in detail in that article. Otherwise, please provide some other sources or some more information to form a context for your request. Kuru ^talk 00:15, 27 November 2006 (UTC)

Michael Franzini, Photographer/Director

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Michael Franzini is a photographer/director based in Los Angeles and New York City. His work with MTV has won two Emmy Awards.

As a photographer, he is represented by Michael Ash of Radical Media in New York (http://radicalmedia.com).

He is Executive Creative Director of the STAND UP Campaign to improve America's education system (http://standup.org). The Bill and Melinda Gates Foundation unveiled the STAND UP Campaign on The Oprah Winfrey Show on April 11 & 12, 2006.

Wall-sized prints of his photographs have appeared in retail locations such as Pacific Sunwear (http://pacsun.com), a chain of more than 800 retail stores targeting teens and young adults.

His book, One Hundred Young Americans, to be published by Harper Collins in 2007, will examine youth culture in America through photographs and short biographical essays.

His official website is http://michaelfranzini.com.

Sources

• http://www.publishersweekly.com/article/CA6306779.html?pubdate=2%2F13%2F2006&display=archive
• http://michaelfranzini.com
• http://100youngamericans.com/who.html
• http://100youngamericans.com/home_files/100YAInformatiia.com
• http://www.all4ed.org/publications/StraightAs/Volume6No8.html
• http://www.all4ed.org/press/Education%20Week_041906.pdf
• http://susanohanian.org/show_outrages.html?id=5913
• http://www.edweek.org/ew/articles/2006/04/19/32engage.h25.html
• http://standup.org
• http://www.gatesfoundation.org/UnitedStates/Education/Announcements/Announce-060411.htm
• http://lists.cspot-interworks.com/pipermail/sthope-staff/2006-April/000139.html
• http://www.shootonline.com/go/news-view.ev-web2-46231-1162395424-2.Creative-Voice.html
• http://www.oprah.com/tows/pastshows/200604/tows_past_20060411_b.jhtml
• ddimagazine
• http://finance.yahoo.com/q/pr?s=PSUN

209.31.53.34 23:00, 26 November 2006 (UTC)
Article created. You can find it at Michael Franzini.Thank you for your contribution to Wikipedia! Kuru ^talk 23:43, 26 November 2006 (UTC)

Sonic Adventure Online vehicles

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Gun bigfoot, The Typhoon, The Eggmoble, Egg Walker, Gun mech, X Tornado, Cyclone, The Tornado, Egg king, Patrol Droid, Egg halk, The Blue star, E-13, Halo vehicles

Sources

http://mods.moddb.com/5386/sonic-adventure-online/

74.234.100.175 23:35, 26 November 2006 (UTC)

• Declined. This suggestion doesn't sufficiently explain the importance or significance of the subject. See the speedy deletion criteria A7 and/or guidelines on biographies. Please provide more information on why the person or group is worthy of inclusion in an encyclopedia. Thank you.><RichardΩ612 ^UW 17:02, 30 November 2006 (UTC)

Marcus Birro

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Marcus Birro is a swedish poet and author born 1972 in Gothenburg, Sweden. He is the brother of writer Peter Birro.

Bibliography

• 43 dikter - 2006
• Flyktsoda - 2005
• Krig hela tiden - 2005
• Du är Christer Pettersson du också-texts from SR, SVT och newspapers2005
• Diktskola-Författarens guide till galaxen 2003
• Landet utanför - 2003
• Kalashnikov 2001
• Alla djävulska främlingar - 1999
• Skjut dom som älskar - 1997
• Det oerhörda och I den andra världen - 1992

Sources

http://sv.wikipedia.org/wiki/Marcus_Birro

82.182.40.92 00:03, 27 November 2006 (UTC)
Article created. You can find it at Marcus Birro.Thank you for your contribution to Wikipedia! Kuru ^talk 00:31, 27 November 2006 (UTC)

China Eastern Airlines, Flight MU586 LAX->PVG->PEK

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China Eastern Airlines Flight mu586 is a flight from Los Angeles International Airport in Los Angeles California with a connection to Shanghai's Pudong Airport to Bejing.

Sources

Chris Deuel, China Eastern Airlines Respresentative, Los Angeles, California

• Creating an article on every one of the tens of thousands of air routes/flights would seem to be a little excessive. Kuru ^talk 00:37, 27 November 2006 (UTC)