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Papal ban of Freemasonry

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Template:Freemasonry2  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. {{cite encyclopedia}}: Missing or empty |title= (help)

The Roman Catholic Church has long been an outspoken critic of Freemasonry, and has continually prohibited members from being Freemasons since In Eminenti Specula in 1739. Since the early 1700s, the Vatican has issued several papal bulls forbidding Catholics from becoming Freemasons under threat of excommunication. The Church argues that Masonic philosophy discourages Christian dogmatism, and that it is anti-clerical in intent.[1][2]

The 1913 edition of the Catholic Encyclopedia went as far as to argue that some Masonic ceremonies are anti-Catholic.[3] However, this claim does not appear in subsequent editions.

Current position of the Catholic Church

The Catholic Church's most recent statement on Freemasonry was released in the 1983 document Quaesitum est, written by the Congregation for the Doctrine of the Faith and approved by Pope John Paul II. This document remains the most current standing reference on the Church's policy on Freemasonry.[4] Quaesitum est states:

"The faithful, who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion...."

Quaesitum est clarified the 1983 Code of Canon Law, which did not explicitly list Masonic orders among the secret societies it condemns.[5] This contrasted with the 1917 Code of Canon Law, which explicitly declared that joining Freemasonry entailed automatic excommunication. The omission of Masonic orders from the 1983 Canon Law prompted Catholics and Masons to question whether the ban on Catholics becoming Freemasons was still active, especially after the perceived liberalization of the Church after Vatican II.

A number of Catholics became Freemasons,[6] relying on a permissive interpretation of Canon Law[citation needed] and justifying their membership by the belief that Freemasonry does not involve plotting against the Church.[citation needed]

Quaesitum est addressed this misinterpretation of the Code of Canon Law, clarifying that:

...the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden."

These "irreconcilable principles" include a "deistic God"[7], naturalism[8] and religious indifferentism.[9]

Freemasonry's position

Masonic bodies do not ban a Catholic from joining if he wishes to do so.[10][11] There has never been a Masonic prohibition against Catholics joining the fraternity, and many Freemasons are Catholics.[12]

The Grand Orient de France publicly campaigns for "laïcité" and a restriction on the Catholic Church's role in politics.[13]

The Catholic view regarding various Masonic jurisdictions

According to Catholic spokesman William Whalen: "Everyone knows that the Grand Orient Lodges of Europe and Latin America have been anti-clerical from the start. For the Congregation for the Doctrine of the Faith to advise Catholics against joining these Grand Orient Lodges would be like the National Association for the Advancement of Colored People advising blacks against applying for membership in the Ku Klux Klan."[14] According to Archbishop Joseph Fiorenza of Galveston-Houston the American Grand Lodges, which are aligned to the United Grand Lodge of England are viewed as far less anti-catholic and mainly as a social and business group.[15]

History of the Catholic ban

Original prohibition

In 1736 the Inquisition investigated a Masonic Lodge in Florence, Italy,[16], which was condemned in June 1737. The Lodge had originally been founded by English Masons, but accepted Italian members.

In 1738, Pope Clement XII issued Eminenti Apostolatus Specula, the first Papal prohibition on Freemasonry.

The Inquisition

In May 1739, Tommaso Crudeli, a physician and freethinker, was taken into custody and questioned about his heretical beliefs and Masonic affiliation. It was reported in England at the time that he had been tortured,[17] a claim that is still repeated today.[18] He was released in April 1741 and died in January 1745 from what is believed to be the result of the incarceration he suffered at the hands of Church authorities.

Another case involved John Coustos, a Protestant Swiss living in England. He founded a Masonic Lodge in Lisbon and was arrested by the Portuguese Inquisition while traveling on business. After being questioned, he was sentenced to the galley.[19] Three other Portuguese Masons were put to death.[20] Coustos was released in 1744 as a result of the intercession of King George II of England, and after his return to England, wrote a book detailing his experiences at the hands of the Inquisition.[19]

In 1815, Francisco Xavier de Mier y Campillo, the Inquisitor General of the Spanish Inquisition and Bishop of Almería, suppressed Freemasonry and denounced the lodges as “societies which lead to sedition, to independence, and to all errors and crimes.”[21] He then instituted a purge during which Spaniards could be arrested on the charge of being "suspected of Freemasonry".[21]

Reiteration of ban on membership

Pope Leo XIII author of Humanum Genus, which reiterated the ban on Catholics becoming Freemasons

The ban in Eminenti was reiterated by several later popes, notably Pope Leo XIII in the encyclical Humanum Genus (1884).

The 1917 Code of Canon Law explicitly declared that joining Freemasonry entailed automatic excommunication.[22] The 1917 Code of Canon Law also forbid books friendly to Freemasonry.[23]

Post Vatican II

After Vatican II, the Church appeared to some to be easing its stance towards Masonry. In 1974 Cardinal Seper, Prefect of the Congregation for the Doctrine of the Faith, signed a document that stated, in part, that

"The Sacred Congregation for the Doctrine of the Faith... has ruled that Canon 2335 no longer automatically bars a Catholic from membership of masonic groups... And so, a Catholic who joins the Freemasons is excommunicated only if the policies and actions of the Freemasons in his area are known to be hostile to the Church ..."[24]

This advice led some Catholics to believe that the prohibition was no longer in force,[25] and that the Church no longer had many of its traditional objections to Freemasonry.[26]

In 1983, the Church issued a new Code of Canon Law. Unlike its predecessor, Canon 1374 does not explicitly name Masonic orders among the secret societies it condemns. It states in part:

A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict.

This omission caused some Catholics and Freemasons to believe that the ban on Catholics becoming Freemasons may have been lifted, especially after the perceived liberalization of Vatican II,[27] and caused confusion in the Church hierarchy.[28] Many Catholics joined the fraternity, basing their membership on a permissive interpretation of Canon Law and justifying their membership by their belief that Freemasonry does not plot against the Church.[29] It is claimed that Catholic Freemasons in America ignore the 1983 clarification from the Vatican, looking to the 1974 pronouncement.[30]

Ratzinger's reply

However, in the 1981 letter, Clarification concerning status of Catholics becoming Freemasons to the United States Bishops from the Congregation for the Doctrine of the Faith authored by the then-Cardinal Joseph Ratzinger (now Pope Benedict XVI), the matter was clarified, and the prohibition against Catholics joining Masonic orders remains.

This was followed by the 1983 document Quaesitum est, issued by Pope John Paul II. To quote:

"The faithful, who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion..."[31]

This is the authoritative interpretation of the Vatican's position on this subject. However case of Rosario Francesco Esposito is making many consered becouse they believe that pope should take action when Catholic priests publicly join freemasonry[2].

The official Vatican newspaper L'Osservatore Romano went further, claiming that Freemasonry acted as a rival to Catholicism because of the competing symbolic forms and the designation of Catholic non-Masons as outsiders.[32]

German Bishops Conference

The 1980 German Bishops Conference produced a report on Freemasonry listing twelve points and allegations.[33]

Among the allegations were that Freemasonry denies revelation[34] and objective truth.[35] They also alleged that religious indifference is fundamental to Freemasonry;[36] that Freemasonry is Deist;[37] and that it denies the possibility of divine revelation.[38] so threatening the respect due to the Church's teaching office.[39]

The sacramental character of Masonic rituals was seen as signifying an individual transformation,[40] offering an alternative path to perfection[41] and having a total claim on the life of a member[42]

It concludes by stating that all lodges are forbidden to Catholics,[43] including Catholic-friendly lodges[44] and that German Protestant churches were also suspicious of Freemasonry[45]

Report of the American Bishops Conference

Main article: Letter to U.S. Bishops Concerning Masonry

In the 1980s, the Bishops' Committee on Pastoral Research and Practices concluded that "the principles and basic rituals of Masonry embody a naturalistic religion, active participation in which is incompatible with Christian faith and practice." This report, together with two others, was sent in a public letter by Cardinal Bernard Law.

Anslow affair

On 15 September 2000 Rev. Thomas Anslow, Judicial Vicar of the Los Angeles Arch-Diocese wrote a letter to David Patterson, Executive Secretary of the Masonic Service Bureau of Los Angeles. In reply to the question "whether a practicing Catholic may join a Masonic Lodge" he said that "at least for Catholics in the United States, I believe the answer is probably yes".[46] This letter was later publicly retracted with the explanation that the analysis was faulty.[47] He said that Freemasonry fostered a "supraconfessional humanitarian" conception of God replacing faith and revelation.[48]

Gianfranco Girotti

On March 1 2007 Bishop Gianfranco Girotti, the regent of the Apostolic Penitentiary made a statement that membership of Masonic organisations "remains forbidden" to Catholics, and called on priests who had declared themselves to be Freemasons to be disciplined by their direct superiors.[49]

Catholic fraternal societies

Freemasonry was an important catalyst in the founding of the Knights of Columbus.[50] One of the attractions of Freemasonry is that it provided a number of social services unavailable to non-members (and therefore, devout Catholics).[51] Father Michael J. McGivney, a Catholic priest in New Haven, Connecticut wished to provide Catholic men with an alternative to Freemasonry.[52] He believed that Catholicism and fraternalism were not incompatible and wished to found a society that would encourage men to be proud of their American-Catholic heritage.[53]

Sources of Catholic antagonism

The Catholic Church's antagonism towards Freemasonry has historical roots. Unlike Freemasonry in England and the United States, European Freemasonry became increasingly anti-clerical as the nineteenth century progressed. While the discussion of Religion and Politics were forbidden in "Anglo" style Freemasonry, this ban was never part of "Continental" Freemasonry. "Continental" (or "Latin") Freemasonry became associated with liberal political movements, which often included an anti-clerical platform. This mix of Freemasonry into both religion and politics led to increasing antagonism between the two branches of Freemasonry, finally resulting in a formal split when, in the 1870s, the Grand Orient de France began to accept atheists, and the United Grand Lodge of England withdrew recognition. Most (but by no means all) of the historical events that fuel the Church's criticims of Freemasonry are centered on the actions of the "Latin" lodges.[citation needed]

Separation of church and state

Freemasons are seen by the Church[54] as prominent advocates of a strict separation of church and state,[55]. Such strict separation of church and state was seen by the Church as a veiled attack on its place in public life,[56] manifesting a Religious Indifferentism, which did not accept any religion as true or revealed.[57]

Freemasonry was accused of promoting state supported secular education in opposition to Church education in both Italy[56] and the United States.[58] In Italy, Freemasonry has been accused of promoting civil marriage[59] and supporting cremation[60] Freemasonry was also accused of being the motivating force behind the forfeiture of Italian church property[61] and ending Papal temporal authority in the Papal States.[62]

The Vatican criticized Freemasonry in this area in 2004.[63]

Josephinism

Joseph II was the absolutist emperor of Austria. His ecclesiastical policies of measured toleration and national control of the church, known as Josephinism, were aimed at breaking any real control of the Austrian church by Rome.[64] There is no evidence that Joseph II was a Mason. He is regarded as being favorably inclined towards freemasonry,[65] most of his advisers were Freemasons[66] and it was speculated in the 1913 Catholic Encyclopedia that he had an alliance with Freemasonry.[67]

Freemasonry was banned in Austria-Hungary shortly after Joseph II's death in 1790,[68] a state of affairs that continued until 1867 in Hungary and 1918 in Austria.

Kulturkampf

Kulturkampf was Bismarck's vigorous campaign of the Prussian nation against the Catholic Church. The Papal encyclical Etsi multa of Pope Pius IX in 1873 claimed that, along with Swiss and Italian Catholics, the German Catholic community was suffering from a "bitter persecution".[69] and claimed that Freemasonry was the motivating force.[70] The Catholic Encyclopedia claims that the Kulturkampf was instigated by Masonic lodges.[71]

Anti-clericalism among the "Latin Lodges"

The branch of Freemasonry commonly practiced in many traditionally Catholic countries (known variously to Masonic scholars as "Continental," Oriental", "Liberal," or "Latin" Freemasonry) has been seen as an outlet for anti-Catholic disaffection, and many particularly anti-clerical regimes in traditionally Catholic countries were perceived as having a strong Masonic element.

France

In 1877 the Grand Orient de France allowed atheists to join, and split from the United Grand Lodge of England, forming what became known as Latin Freemasonry.[72] Catholic sources, quoting Masonic documents from both the United Grand Lodge of England and the Grand Orient of France,[73] saw Freemasonry as the primary force of French anti-clericalism from 1877 onwards.[2] During the Affaire Des Fiches (1904-1905) it was discovered that army promotions were partly determined by the Grand Orient of France's card index on public officials, detailing which were Catholic and who attended Mass.[74] French Masonic publications called for religious orders to be expelled from France.[75]

Italy

The Papal constitution Ecclesiam a Jesu Christo linked the anticlerical Italian secret society, the Carbonari to Freemasonry.[76]

In the period between Italian unification (1870) and the Lateran Treaties (1929) there was a cold war between the Papacy and the Kingdom of Italy (see Prisoner in the Vatican). The Papal Encyclical Etsi Nos,[77] complained about the way in which post-unification Italy denigrated the role of the church,[78] which the Vatican blamed primarily on Freemasonry.[79]

The hostility to Freemasonry shaped much of the Catholic church's strategy in regard to the newly established Italian state. For example, in the encyclical Custodi di quella fede Leo XIII warned against Catholics becoming involved with liberal groups[80] and asked Catholics to become more involved in forms of Catholic Action away from the "Masonic" state.[81]

Mexico

The Mexican government's campaign against the Catholic Church after the Mexican Revolution coincided with a succession of presidents who were strongly anticlerical freemasons.[82]

President Plutarco Elías Calles, a Freemason[83] sought to vigorously enforce the secularising provisions of the constitution and enacted additional anti-Catholic legislation known as the Calles Law, which enacted a number of anti-clerical provisions, for example fining priests for wearing clerical dress.[84] Many Catholics rebelled against the oppression in the conflict which is known as the Cristero War. On May 28, 1926 was awarded a medal of merit from the head of Mexico's Scottish rite for his actions against the Catholics.[85]

Spain

In 2004, the president of Spain's Union of Catholic Professional Fraternities blamed the anti-clerical measures of the Socialist government on a "tremendous crusade by Masonry against the Church".[86]

See also

Notes and references

  1. ^ In Latin countries, the lodges have often attracted freethinkers and anticlerical types; in Anglo-Saxon nations, membership has mostly been drawn from white Protestants. Freemasonry, Concise Britannica; J. Franklin, `Catholics versus Masons', in J. Franklin, Catholic Values and Australian Realities (Connor Court, 2006), ch. 2
  2. ^ a b "French Masonry and above all the Grand Orient of France has displayed the most systematic activity as the dominating political element in the French 'Kulturkampf' since 1877." From Masonry (Freemasonry) from the Catholic Encyclopedia Cite error: The named reference "GrdFra" was defined multiple times with different content (see the help page).
  3. ^ "The Kadosh (thirtieth degree), trampling on the papal tiara and the royal crown, is destined to wreak a just vengeance on these 'high criminals' for the murder of Molay 128 and 'as the apostle of truth and the rights of man' 129 to deliver mankind 'from the bondage of Despotism and the thralldom of spiritual Tyranny'." From the article Masonry (Freemasonry) in the Catholic Encyclopedia
  4. ^ Quaesitum est reinforced Clarification concerning status of Catholics becoming Freemasons which was written in 1981 from the Congregation for the Doctrine of the Faith to the Bishops Conference of the United States which clarified the Church's stance by stating that the historic prohibition against Catholics joining Masonic orders remained.
  5. ^ Canon 1374 stated in part: 'A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict.'
  6. ^ From 1974 to 1981, and even beyond, an undetermined number of Catholic men joined the Lodge, and many presently maintain membership. Articles in the Catholic press ' told readers that under certain circumstances a Masonic membership was allowed. The general public, Catholic and non-Catholic, assumed the Church had softened its stand against membership in Freemasonry. from The Pastoral Problem of Masonic Membership by William A Whalen.
  7. ^ "The nature of the Masonic God is best seen in their favorite title for him: the Supreme Architect. The Masonic God is first of all a deistic God, who is found at the top of the ladder of Masonic wisdom", Jolicoeur and Knowles, pp. 14–15 cited in THE PASTORAL PROBLEM OF MASONIC MEMBERSHIP, sent out as a part of the Letter of April 19, 1985 to U.S. Bishops Concerning Masonry by Cardinal Bernard Law.
  8. ^ LETTER OF APRIL 19 TO U.S. BISHOPS by Cardinal Bernard Law
  9. ^ "The six-year study of Masonry by the German bishops and the study of American Masonry by Professor William Whalen (commissioned by the Pastoral Research and Practices Committee) confirm that the principles and basic rituals of Masonry embody a naturalistic religion active participation in which is incompatible with Christian faith and practice." Letter of April 19, 1985 to U.S. Bishops Concerning Masonry by Cardinal Bernard Law.
  10. ^ Freemasonry and Religion from the webpage of the United Grand Lodge of England: "Freemasonry is open to men of all religious faiths."
  11. ^ Freemasonry: Your Questions Answered from the webpage of the United Grand Lodge of England: "Q Why will Freemasonry not accept Roman Catholics as members? A It does. The prime qualification for admission into Freemasonry has always been a belief in God. How that belief is expressed is entirely up to the individual. Four Grand Masters of English Freemasonry have been Roman Catholics. There are many Roman Catholic Freemasons."
  12. ^ "During the Pontificate of Paul VI (1963-1978) local and church authorities were allowed to decide if Freemasonry in their areas violated Canon 2335. Freemasonry never formally prohibited Catholics from joining, but centuries of name calling left bitter feelings on both sides. Nonetheless, with case-by-case approval by local Church authorities, many Catholics became Freemasons" S. Brent Morris, The Complete Idiot's Guide to Freemasonry, Alpha/Penguin Books, ISBN 1-59257-490-4, p.207.
  13. ^ "Enfin, cette occasion permet de rappeler que la laïcité est le garant de la paix civile et morale et qu’à vouloir s’approprier certaines valeurs, les religions -et en particulier la religion catholique sous l’impulsion de sa hiérarchie actuelle- risquent fort, à terme, de rallumer des conflits et de provoquer des exclusions que l’on croyait rejetées aux oubliettes de l’Histoire." Transl. "Finally, it should be remembered that secularism guarentees civil peace and morality and to want to appropriate these religious values - and especially the Catholic religion under its current leadership - runs a strong long term risk of reigniting conflicts and provoking exclusions that we believed had been consigned to history.", Rappel des valeurs de la laïcité, Press Release from the Grand Orient de France, date 11 September 2007
  14. ^ Although the 1981 clarification by the Sacred Congregation came shortly after the exposure of the P2 conspiracy, nothing in the statement indicated that its intent was limited to Italian or continental Masonry. An estimated 30,000 Masons belong to five hundred lodges within three jurisdictions in Italy. Everyone knows that the Grand Orient Lodges of Europe and Latin America have been anti-clerical from the start. For the Congregation for the Doctrine of the Faith to advise Catholics against joining these Grand Orient Lodges would be like the National Association for the Advancement of Colored People advising blacks against applying for membership in the Ku Klux Klan. Those who say that the Church really directs her condemnation against the Grand Orient Lodges must assume that the Vatican does not know that Freemasonry is English in origin and overwhelmingly English-speaking in membership. The Pastoral Problem of Masonic Membership
  15. ^ "...In the historical view, Freemasonry in Europe and Latin America has opposed the Catholic Church and has been virulent in its anti-clerical attitude. To a great extent, however, this mentality is not typical of Freemasonry in the United States... There is a concern that certain Freemasonry groups display all the elements of a religion, but forbid the mention of Jesus Christ within the lodge. This, too, is not exemplified in masonic groups in the United States but is found in other parts of the world. Most Masons in this country join for social and business reasons. In general, there has been no conflict between Freemasonry and the Catholic Church in this country. Both organizations have existed in harmony in the United States....", 10 June 1991, Archbishop Joseph Fiorenza, Houston-Galveston diocese, in a letter to Reid McInvale, quoted in ROMAN CATHOLIC CHURCH LAW REGARDING FREEMASONRY by Reid McInvale, Texas Lodge of Research
  16. ^ From the biography of Tommaso Crudeli on the website of the Grand Lodge of British Columbia and Yukon
  17. ^ "So while Grand Lodge in England contributed £21 to relieve Crudeli from distress, and English public opinion became indignant at the untrue reports that he had been tortured", page 53, The Freemasons: A History of the World's Most Powerful Secret Society, By Jasper Ridley, 2001, Arcade Publishing
  18. ^ "He was imprisoned and not released until April, 1741. His health was ruined as a result of the experience. He died on January 27, 1745." From the biography of Tommaso Crudeli on the website of the Grand Lodge of British Columbia and Yukon
  19. ^ a b John Coustos: The Sufferings of John Coustos for Freemasonry and for His Refusing to Turn Catholic in the Inquisition, Kessinger Publishing, ISBN 1-4179-4187-1
  20. ^ "Three members of the same lodge, Damaio de Andrade, Manoel de Revehot and Christopher Diego, were hanged on 8 March, 1743." John Coustos from the website of the Grand Lodge of British Columbia and Yukon, citing Coil's Masonic Encyclopedia, Henry Wilson Coul. Richmond, Virginia : Macoy Publishing & Masonic Suppy Co., Inc., 1996. p. 56
  21. ^ a b William R. Denslow, Harry S. Truman: 10,000 Famous Freemasons, ISBN 1-4179-7579-2: "In 1815, when Ferdinand VII reestablished the Inquisition in Spain and suppressed the Masonic lodges, Xavier denounced the lodges as "societies which lead to sedition, to independence, and to all errors and crimes." … Many of the most distinguished persons of Spain were arrested and imprisoned in the dungeons of the Inquisition on the charge of being 'suspected of Freemasonry'.
  22. ^ "Those who join a Masonic sect or other societies of the same sort, which plot against the Church or against legitimate civil authority, incur ipso facto an excommunication simply reserved to the Holy See." Canon 2335, 1917 Code of Canon Law, quoted in Canon Law regarding Freemasonry, 1917-1983, excerpted from Canon Law, A Text and Commentary, by T. Lincoln Bouscaren, S.J. and Adam C. Ellis, S.J., hosted on the website of the Grand Lodge of British Columbia and Yukon, retrieved on 9 April
  23. ^ "Books which hold dueling, suicide or divorce licit, or which, treating of Masonic sects and other such societies, contend that they are useful and not harmful to the Church and civil society are forbidden", Section 8, Canon 1399, quoted in Canon Law regarding Freemasonry, 1917-1983, extracted from Canon Law, A Text and Commentary, Fourth Revised Edition, Bouscaren, Ellisand, Korth, 1963. Hosted on the website for the Grand Lodge of British Columbia and Yukon, extracted 9 April 2006.
  24. ^ The Miter and The Trowel by William G. Madison, A page about Freemasonry
  25. ^ Cardinal Franjo Seper, then prefect of the Congregation for the Doctrine of the Faith, sent a letter dated July 19, 1974, to Cardinal John Krol, which concluded that "Canon 2335 regards only those Catholics who join associations which plot against the Church." from The Pastoral Problem of Masonic Membership 1985 by William J Whalen, distributed by the American Bishop's Conference
  26. ^ Cardinal Seper's letter made no reference to the traditional objections to Freemasonry, namely, its religious naturalism and its oaths. Nor did the letter suggest a methodology by which a bishop might conduct his investigation, in view of the fact that the members of the Lodge, like members of the Irish Republican Army, the Mafia and other secret organizations, were sworn to secrecy. from The Pastoral Problem of Masonic Membership 1985 by William J. Whalen, distributed by the American Bishop's Conference.
  27. ^ "Some brethren and some Catholics believe that since the Second Ecumenical Council, which was conducted from 1962 to 1965 and is informally known as "Vatican II", the attitude of the church has been to regard Freemasonry as an acceptable sphere for fraternal interaction." From ROMAN CATHOLIC CHURCH LAW REGARDING FREEMASONRY by Reid McInvale, Texas Lodge of Research.
  28. ^ "Since many bishops stated in their reply to an earlier survey that confusion had been generated by a perceived change of approach by the Congregation for the Doctrine of the Faith" From Introduction to Letter of April 19, 1985 to U.S. Bishops Concerning Masonry
  29. ^ In good faith many of these men had asked their pastors and/or bishops for permission to join the Lodge. Some converts were received into the Church during these years and were not asked to relinquish their Masonic affiliation. The Pastoral Problem of Masonic Membership, William Whalen, 1986.
  30. ^ "As a result many Catholics are basing their actions vis-a-vis Freemasonry on the 1974 pronouncement, ignoring the 1983 "clarification"." The Miter and The Trowel by William G. Madison, A page about Freemasonry
  31. ^ "The faithful, who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion..." Quaesitum est, 1983
  32. ^ The March 11, 1985 issue of L'Osservatore Romano carried an article titled "Irreconcilability Between Christian Faith and Freemasonry" as a comment on the November 26, 1983 declaration. In part, the Vatican newspaper said a Christian "cannot cultivate relations of two types with God nor express his relation with the Creator through symbolic forms of two types. That would be something completely different from that collaboration, which to him is obvious, with all those who are committed to doing good, even if beginning from different principles. On the one hand, a Catholic Christian cannot at the same time share in the full communion of Christian brotherhood and, on the other, look upon his Christian brother, from the Masonic perspective, as an 'outsider.'" ,. The Pastoral Problem of Masonic Membership, William H Whalen, 1986
  33. ^ From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  34. ^ "1. The Masonic World View. The Masons promote a freedom from dogmatic adherence to any one set of revealed truths. Such a subjective relativism is in direct conflict with the revealed truths of Christianity." From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  35. ^ "2. The Masonic Notion of Truth. The Masons deny the possibility of an objective truth, placing every truth instead in a relative context. " From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  36. ^ 3. The Masonic Notion of Religion. Again, the Masonic teaching holds a relative notion of religions as all concurrently seeking the truth of the Absolute. " From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  37. ^ "4. The Masonic Notion of God. The Masons hold a deistic notion of God which excludes any personal knowledge of the deity. " From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  38. ^ "5. The Masonic Notion of God and Revelation. The deistic notion of God precludes the possibility of God’s self-revelation to humankind. " From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  39. ^ "6. Masonic Toleration. The Masons promote a principle of toleration regarding ideas. That is, their relativism teaches them to be tolerant of ideas divergent or contrary to their own. Such a principle not only threatens the Catholic position of objective truth, but it also threatens the respect due to the Church’s teaching office. " From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network.
  40. ^ "7. The Masonic Rituals. The rituals of the first three Masonic grades have a clear sacramental character about them, indicating that an actual transformation of some sort is undergone by those who participate in them. " From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  41. ^ "8. The Perfection of Humankind. The Masonic rituals have as an end the perfection of mankind. But Masonry provides all that is necessary to achieve this perfection. Thus, the justification of a person through the work of Christ is not an essential or even necessary aspect of the struggle for perfection. " From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  42. ^ "9. The Spirituality of the Masons. The Masonic Order makes a total claim on the life of the member. True adherence to the Christian faith is thereby jeopardized by the primary loyalty due the Masonic Order." From The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network.
  43. ^ 10. The Diverse Divisions within the Masons. The Masons are comprised of lodges with varying degrees of adherence to Christian teaching. Atheistic lodges are clearly incompatible with Catholicism. But even those lodges comprised of Christian members seek merely to adapt Christianity to the overall Masonic world-view. This is unacceptable." From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  44. ^ "11. The Masons and the Catholic Church. Even those Catholic-friendly lodges that would welcome the Church’s members as its own are not compatible with Catholic teaching, and so closed to Catholic members." From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network
  45. ^ "12. The Masons and the Protestant Church. While a 1973 meeting of Protestant Churches determined that individual Protestants could decide whether to be members of both the Christian Church and the Freemasons, it included in its decision the caveat that those Christians must always take care not to lessen the necessity of grace in the justification of the person."" From ""The Evolution of the Church's Prohibition Against Catholic Membership in Freemasonry" by Mgr Ronny Jenkins in The Jurist, quoted in Free Masons by Rev. Mark J. Gantley, JCL on Eternal World Television Network.
  46. ^ MAY CATHOLICS BECOME FREEMASONS?
  47. ^ May a Roman Catholic join a Masonic lodge?
  48. ^ "The key point in the argument is that the system of symbols common to Freemasons around the world (centering on the Architect of the Universe and given added weight by the rule of secrecy) tends to foster a 'supraconfessional humanitarian' way of conceiving the divine that neutralizes or replaces the faith dimension of our relationship with God. Even though given lodges may abstain from endorsing any particular position, including one that considers religious faith to be a matter of indifference (i.e., nothing more than a matter of personal preference), the contemporary world's social atmosphere of moral and religious relativism creates a climate in which a merely humanitarian symbol system works to undermine the religious faith by which we receive God's revelation." May a Roman Catholic join a Masonic lodge?
  49. ^ Regent Restates Vatican's Anti-Masonry Position, Zenit News Agency, 2007-03-02
  50. ^ The organization was also intended to provide an alternative for Catholics to membership in a Masonic lodge History of the Knights, Somerville Council # 1432
  51. ^ American Catholics found themselves unable to participate in the many fraternal organizations that offered insurance benefits because the Church had condemned so-called "secret societies." A New Haven, Conn., parish priest, Michael J. McGivney, organized the Knights of Columbus as an alternative to proscribed organizations., Many Fraternal Groups Grew From Masonic Seed (Part 2 -- 1860-1920), by Barbara Franco, The Northern Lights, November 1985
  52. ^ In the official history entitled The Knights of Columbus in Peace and War, by Maurice Francis Egan and John B. Kennedy (New Haven; Conn; 1920) it is stated that Michael Joseph McGivney, an assistant in St. Mary's Church, New Haven, "sometimes had the painful experience of seeing young Catholics enter fraternal societies either frowned upon or actually forbidden by the Church. " From ENCYCLOPEDIA OF FREEMASONRY AND ITS KINDRED SCIENCES (K) by ALBERT C. MACKEY, hosted on Phoenixmasonry, Inc
  53. ^ Christopher Kaufman, Faith and Fraternalism, Harper and Row, 1982, p.17.
  54. ^ 'It is held also that the State should be without God; that in the various forms of religion there is no reason why one should have precedence of another; and that they are all to occupy the same place. Paragraph 22, Humanum Genus
  55. ^ "Freemasonry Does Not Support any particular political position. It has long stood for separation of Church and State, and has been a champion of Free Public Education." From a speech given by Bill Jones Grand Master of Arkansas, 1996
  56. ^ a b Pope Leo XIII ETSI NOS (On Conditions in Italy), Item 2 Cite error: The named reference "etsi1" was defined multiple times with different content (see the help page).
  57. ^ "If the Bloc has been established, this is owing to Freemasonry and to the discipline learned in the lodges. The measures we have now to urge are the separation of Church and State and a law concerning instruction. Let us put our trust in the word of our Bro. Combes" from quoted as footnote 158 in the article Masonry (Freemasonry) in the Catholic Encyclopedia.
  58. ^ [1] In a 1978 article in the Review of Religious Research, two (non-Catholic) scholars examined "Fraternal Associations and Civil Religion: Scottish-rite Freemasonry." Among many observations the authors noted: "In their support of civil religion, the Masons are militantly "anti-particularistic," to use Sidney Mead's term. They vigorously denounce parochial schools for challenging the public school system and, implicitly, the unifying civil religion. Sectarian religion has positive values, but it is relegated to the sphere of private morality and private faith. (Pamela M. Jolicoeur and Louis L. Knowles, Vol. 20, No. 1, Fall 1978, pp. 13-14)." from The Pastoral Problem of Masonic Membership by William J Whalen
  59. ^ "marriages contracted in despite of the laws and without the rites of the Church" Pope Leo XIII ETSI NOS (On Conditions in Italy), Item 2
  60. ^ "Consider the support Garibaldi gave to the movement to spread, in Italy, the idea and the practice of cremation: a movement that was directly promoted by the masonic lodges and that had many prominent figures of Freemasonry among its most important leaders." From Giuseppe Garibaldi Massone translated by the Grand Lodge of British Columbia
  61. ^ "Religious houses suppressed, the goods of the Church confiscated" Pope Leo XIII ETSI NOS (On Conditions in Italy), Item 2
  62. ^ "For, despoiled of his Civil Princedom, he has of necessity fallen into the hands of another Power." Pope Leo XIII ETSI NOS (On Conditions in Italy), Item 2
  63. ^ Contrarily, a certain cultural hostility is being spread against religions, especially Christianity and Catholicism in particular, notably through the means of social communication, and is promoted by Masonic sources active in different organizations. Introduction, Section 3, note 2. Where is Your God?, Responding to the Challenge of Unbelief and Religious Indifference Today, CONCLUDING Document OF THE PLENARY ASSEMBLY, Pontifical Council for Culture.
  64. ^ "Austria, especially, violent measures were taken to assert the royal supremacy. Joseph II was influenced largely by the Gallican and liberal tendencies of his early teachers and advisers. He dreamed of making Austria a rich, powerful, and United Kingdom, and becoming himself its supreme and absolute ruler. During the reign of his mother, Maria Theresa, he was kept in check, but after her death in 1780, in conjunction with his prime minister, Kaunitz, he began to inaugurate his schemes of ecclesiastical reform." THE AGE OF ABSOLUTISM AND UNBELIEF (b) Febronianism and Josephism in HISTORY OF THE CATHOLIC CHURCH From the Renaissance to the French Revolution by Rev. James MacCaffrey, S.J., 1914]
  65. ^ "The Emperor Joseph II (1780-90) was favorably inclined to the Fraternity" BROTHER MOZART AND "THE MAGIC FLUTE" by Newcomb Condee]
  66. ^ Obviously, in the 18th century, most of the advisers to Maria Theresa and the court of Franz Joseph were Masons. Most of the laws and the things that have been done and have been good for our country were very strongly introduced by Masons. Talking to Most Worshipful Brother MICHAEL KRAUS, Grand Master of Grand Lodge of Austria, Masonic Forum
  67. ^ "In Germany and Austria, Freemasonry during the eighteenth century was a powerful ally of the so-called party, of "Enlightenment" (Aufklaerung), and of Josephinism" from the article Masonry (Freemasonry) in the Catholic Encyclopedia
  68. ^ "Then came the French Revolution. The Freemasons were regarded with suspicion. The Austrian Lodges voluntarily closed in 1792, and those in Bohemia during the following year. Masonry in Hungary had a somewhat longer life, but by an Edict of 1795, all secret societies in the Austrian dominions were ordered to dissolve." From THE SUPPRESSION OF MASONRY IN AUSTRO-HUNGARY in March 1929 - Volume XV - Number 3, The Builder Magazine
  69. ^ "This noble constancy of the faithful Swiss is emulated with no less commendation by the clergy and faithful in Germany, who themselves follow the illustrious example of their ecclesiastical leaders. The Germans, assuming the shield of Catholic truth and the helms of salvation, fight the battles of the Lord and are a wonder to the world, to the angels, and to men who look on them from every side. All the more is their fortitude of spirit and unbroken constancy admired and extolled with outstanding praise as the bitter persecution set in motion against them in the German Empire and especially in Prussia increases with each day." Para 11, Etsi Multa
  70. ^ "Some of you may perchance wonder that the war against the Catholic Church extends so widely. Indeed each of you knows well the nature, zeal, and intention of sects, whether called Masonic or some other name. When he compares them with the nature, purpose, and amplitude of the conflict waged nearly everywhere against the Church, he cannot doubt but that the present calamity must be attributed to their deceits and machinations for the most part. For from these the synagogue of Satan is formed which draws up its forces, advances its standards, and joins battle against the Church of Christ." Para 28, Etsi Multa
  71. ^ "They also instigated the "Kulturkampf". The celebrated jurisconsult and Mason, Grandmaster Bluntschli, was one of the foremost agitators in this conflict; he also stirred up the Swiss "Kulturkampf"." From Masonry (Freemasonry) in the Catholic Encyclopedia and "German Freemasons fostered the Kulturkampf and helped further the dominance of the Prussian state." Freemasonry', New Catholic Encyclopedia, 1967 ed, Volume 6, p 135, McGraw-Hill, New York.
  72. ^ For example, the The Miter and the Trowel says "the Latin Grand Lodges" and "the Latin version of Freemasonry" and "unique to Latin Masonry".
  73. ^ The Freemason's Chronicle, 1889, I, 81 sq and Bulletin du Grand Orient de France 1890, 500 sq - cited as footnotes 157 and 158 Masonry (Freemasonry) from the Catholic Encyclopedia.
  74. ^ Larkin, Church and State after the Dreyfus Affair, pp. 138-41: `Freemasonry in France’, Austral Light 6, 1905, pp. 164-72, 241-50.
  75. ^ "The Republic must rid itself of the religious congregations, sweeping them off by a vigorous stroke. The system of half measures is everywhere dangerous; the adversary must be crushed with a single blow" Massé in the Compte rendu du Grand Orient de France, 1903, cited in Nourrisson, "Les Jacobins", 266-271 and then Masonry (Freemasonry) in the Catholic Encyclopedia
  76. ^ "It also links Freemasonry with the Society of the Carbonari, known as the "Charcoal Burners", who at that time were active in Italy and were believed to be a revolutionary group." ROMAN CATHOLIC CHURCH LAW REGARDING FREEMASONRY by REID McINVALE, Texas Lodge of Research
  77. ^ Etsi Nos (On Conditions in Italy), promulgated by Pope Leo XIII in 1882
  78. ^ "If ever these perils were menacing in Italy they are surely so now, at a time when the condition of the Civil State itself disastrously imperils the freedom of religion." Paragraph 1, Etsi Nos (On Conditions in Italy)
  79. ^ "It is even reported that this year it is about to receive the deputies and leaders of the sect which is most embittered against Catholicism, who have appointed this city as the place for their solemn meeting. The reasons which have determined their choice of such a meeting place are no secret; they desire by this outrageous provocation to glut the hatred which they nourish against the Church, and to bring their incendiary torches within reach of the Roman Pontificate by attacking it in its very seat." Paragraph 3, Etsi Nos (On Conditions in Italy).
  80. ^ "Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God." Para 15, Custodi di Quella Fede
  81. ^ "Masonry has confiscated the inheritance of public charity; fill the void, then, with the treasure of private relief." Para 18, Custodi di Quella Fede
  82. ^ "After the defeat and exile of the dictator in the 1910 revolution, a succession of Presidents who were Masons and strongly anticlerical ruled the country under the 1917 Constitution that maintained substantially the same liberal principles of 1857." From MEXICAN MASONRY- POLITICS & RELIGION by Oscar J. Salinas E., Past Senior Grand Warden - York Grand Lodge of Mexico (as hosted on the web page of the Grand Chapter of Royal Arch Masons of Mexico)
  83. ^ Denslow, William R. 10,000 Famous Freemasons p. 171 (2004 Kessinger Publishing)ISBN 1417975784
  84. ^ Tuck, Jim THE CRISTERO REBELLION - PART 1 Mexico Connect 1996
  85. ^ The Cristeros: 20th century Mexico's Catholic uprising, from The Angelus, January 2002 , Volume XXV, Number 1 by Olivier LELIBRE, The Angelus
  86. ^ "The president of the Union of Catholic Professional Fraternities, Luis Labiano, said this week a “tremendous crusade by Masonry against the Church” exists in Spain." Spanish Catholic organization blames Masons for “tremendous crusade” against Church, September 27, 2004, Catholic News Agency.

 This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. {{cite encyclopedia}}: Missing or empty |title= (help)

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