Wikipedia:Articles for creation/2008-02-22
G.Prabhu
 This request for creation has been declined. Please do not modify it.
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This request for creation has been reviewed. The reviewer comments appear below the article text.
If you want to make changes and try again, copy and paste your article into a new submission and make your changes there. Indian-Malaysian race car driver, who drove consecutively for many years before tragically ending his race track career in a Independence Day Rally in Chennai,India. Perhaps the most catasprophic crash involving multiple vehicles stack up after G.P's two front wheels exploded during a stiff left hand. G.Prabhu suffered multiple head injuries and was hospitalized for many months, his famous campaign "GP for GP" (G.Prabhu for Grand Prix) cut short his dream making it to F1 or any other race. Other similar drivers of indian ethnicity includes N.Kartikeyan(India) and Karamjit Singh (Malaysia) Refrence - Chennai Daily and Motorsport Asia Limited.
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Dale T. Buff
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This request for creation has been reviewed. The reviewer comments appear below the article text.
If you want to make changes and try again, copy and paste your article into a new submission and make your changes there. Dr. Dale Terror Buff, also known as rap sensation "Heavy D", is a Latin teacher at Mill Creek High School in Hoschton, Georgia. He has taught at Mill Creek for four years, since the school was opened in 2004[1]. Early LifeDale Buff was born and raised in a small rural town near Charleston, South Carolina. He grew up with 3 sister, one brother, and a hermaphroditic sibling who died at the age of two due to complications. Dale's family grew up poor, and often had to scrounge for money to visit the local Burger King, which was one of Dale's favourite restaurants. Though times were tough for the Buff family, Dale did not feel the burden of poverty because his of supportive parents, Joe and Angie, who encouraged him to pursue his interests. Education and Love LifeDale Buff got his Bachelor's in Classics at The University of North Carolina at Asheville. It was at UNC where he met his first love, Marcia Carter. Dale proposed to her, only to be rejected, and has struggled with Alcoholism ever since. Dale Graduated UNC and then went to get his Master's in Classics at The University of California[2] at Santa Barbara. While in Santa Barbara Dale met actress Sandra Bullock whom he wed in 1989. The couple split two years later due to a civil dispute involving a turkey baster. Dale then got his PhD in Foreign Language Education (Latin) at The University of Georgia. After graduating, Dale tought for 9 years at Shilouh. KittyDale's cat, Tory, or more affectionately, Kitty, is a long haired Maine-coon. Dale and Kitty live alone in a 2 bedroom house somewhere in suburban Georgia. their exact location is unknown for privacy reasons. It is a known fact that Dale is involved in the antique furniture bussiness Hobbies and ActivitiesDale is the sponsor of the Latin club at Mill Creek High School. He also enjoys activities such as free-styling, bowling, and shopping for irregular "bargain" pants. Sourceshttp://www.coe.uga.edu/lle/graduate/Doctoral_students.pdf http://www.millcreekhighschool.org/tpindex.php?page=myhome&id=67 74.238.179.197 (talk) 02:00, 22 February 2008 (UTC)
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Women Living Under Mualim Laws
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The Network 'Women Living Under Muslim Laws' was created to break women’s isolation and to provide linkages and support to all women whose lives may be affected by Muslim laws. The use of 'Muslim Laws' in our name reflects two equally important issues. First, laws formally considered Muslim vary, sometimes radically, from one cultural context to another. Second, a plurality of legal codes co-exist in each cultural, social and political context. At the very least, each society has a formal, codified legal system and a parallel system in which customary laws and practices combine. Further sub-divisions can also occur - for example, some countries may have two formal codes, religious and civil. Similarly, customary laws are diverse. The Network recognises that these parallel systems are of vital importance to women - because the maximum combined impact is felt in family and personal matters. These affect women disproportionately and usually in a manner that undermines their rights and autonomy. Despite the diversity - within and between social, political, economic and cultural environments - all too often the whole system is presented and internalised as being "Islamic" with many effects on society at large and women in particular. The Network’s name 'Women Living Under Muslim Laws' (WLUML) is an acknowledgement of the complexity and diversity of women’s realities in Muslim countries and communities. Our choice of name also recognises that women affected by Muslim laws may not be Muslim, as they may have chosen another marker of political or personal identity. WLUML therefore extends to: * women living in countries or states where Islam is the state religion, as well as those from Muslim communities ruled by minority religious laws; * women in secular states where there is a political presence of Muslims making a demand for religious law; * women in migrant Muslim communities in Europe, the Americas, and around the world; * and non-Muslim women who may have Muslim laws applied to them directly or through their children. WLUML was formed in response to situations that required urgent action, during the years 1984-85. These included: * The case of three feminists in Algeria, arrested, jailed without trial, and kept incommunicado for seven months, for having discussed with other women the project of law known as the "Family Code", which was highly unfavorable to women. * The case of an Indian sunni woman who filed a petition in the Supreme Court arguing that the Muslim minority law applied to her in her divorce denied her the rights otherwise guaranteed by the Constitution of India to all citizens, and called for support. * The case of a woman in Abu Dhabi, charged with adultery and sentenced to be stoned to death after delivering and feeding her child for two months. * The case of the "Mothers of Algiers" who fought for custody of their children after divorce. The campaigns that have been launched on these occasions, amongst others, received full support both from women and men within Muslim countries and communities, and from progressive and feminist groups elsewhere. Taking the opportunity of meeting at the international feminist gathering "Tribunal on Reproductive Rights" held in Amsterdam, Holland, in July 1984, nine women from Muslim countries and communities: Algeria, Morocco, Sudan, Iran, Mauritius, Tanzania, Bangladesh and Pakistan, came together and formed the Action Committee of Women Living Under Muslim Laws, in support of women's struggles in the concerned contexts. This Committee later evolved into the present network. WLUML’s purpose is to facilitate access to information and to each other. Its existence therefore depends on our links and not on the specific activities undertaken or positions held by any group or individual involved in this process. WLUML believes that the seeming helplessness of a majority of women in the Muslim world in effectively mobilizing against and overcoming adverse laws and customs stems only in part from being economically and politically less powerful. It also stems from the erroneous belief that the only existence possible for a Muslim woman that allows her to maintain her identity (however that may be defined) is the dominant one delineated for her in her own national context. In fact, the common presumption both within and outside the Muslim world that there exists one homogenous Muslim world is a fallacy. Interaction between women from different Muslim societies has shown us that while some similarities may stretch across cultures, classes, sects, schools and continents, the diversities are at least equally striking. The different realities of women living under Muslim laws, range from being strictly closeted, isolated and voiceless within four walls, subjected to public floggings and condemned to death for presumed adultery (which is considered a crime against the state) and forcibly given in marriage as a child, to situations where women have a far greater degree of freedom of movement and interaction, the right to work, to participate in public affairs and also exercise a far greater control over their own lives. WLUML's objectives are: * To break isolation and to create and reinforce linkages between women and women's groups within Muslim countries and communities; * To increase women's knowledge about both their common and diverse situations in various contexts; * To strengthen their struggles and to create the means to support them internationally from within and outside the Muslim world; * In essence, the purpose of WLUML is to increase the autonomy of women affected by Muslim laws by encouraging them to reflect, analyse and reformulate the identity imposed on them through the application of Muslim laws and by doing so, to assume greater control over their lives. These objectives are fulfilled through: * building a network of mutual solidarity and information flow; * facilitating interaction and contact between women from Muslim countries and communities and between them and progressive and feminist groups at large; * promoting the exposure of women from one geographical area to another in and outside the Muslim world; * and by undertaking common projects identified by and executed through network participants. In October 1997, 35 active networkers from 18 countries met in Dhaka to develop the third WLUML Plan of Action, which can be accessed at http://www.wluml.org/english/pubs/rtf/poa/dhakapoa.rtf
Sourceshttp://www.whrnet.org/fundamentalisms/docs/focus-wluml-0311.html http://wluml.org
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Chris Carlson
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This request for creation has been reviewed. The reviewer comments appear below the article text.
If you want to make changes and try again, copy and paste your article into a new submission and make your changes there. LifeChris was born in what is beleived to be the great northwest, others say the deep south. He became famous for his speeches on how to get out of things like a tidal wave or avoiding near death experiences. He is a known for his inner genious. SourcesLIFE:The Story of Chris Carlson. edwardo novenstenich 2008 98.225.69.44 (talk) 03:16, 22 February 2008 (UTC)
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Kellice Gucciardo
Kellice Gucciardo AKA Kelli B. 1970: Married Salvatore Montagna sometime in the late 1980's or early 1990's. Montagna aka. "Sal the Iron Worker" aka. "Sal the Zip" is the Sicilian faction-leader and the current Acting Boss of the Bonanno crime family, reporting to the imprisoned Boss, Vincent "Vinny Gorgeous" Basciano, since 2006. They have one child and divorced sometime in the late 90's after losing a son.
Kelice is the reputed to be closely related to the Genovese Family. Little else is known.
24.21.14.197 (talk) 04:52, 22 February 2008 (UTC)
Kellice Gucciardo
Kellice Gucciardo AKA Kelli (B. 1970): Married Salvatore Montagna sometime in the late 1980's or early 1990's. Montagna aka. "Sal the Iron Worker" aka. "Sal the Zip" is the Sicilian faction-leader and the current Acting Boss of the Bonanno crime family, reporting to the imprisoned Boss, Vincent "Vinny Gorgeous" Basciano, since 2006. They have one child and divorced sometime in the late 90's after losing a son.
Kelice is the reputed to be closely related to the Genovese Family. Little else is known.
24.21.14.197 (talk) 04:55, 22 February 2008 (UTC)
Category:Australian science fiction television series as a subcategory of Category:Australian television series by genre and Category:Science fiction television series