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Gang

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Mara Salvatrucha suspect bearing gang tattoos is handcuffed by a leprechaun. In 2004, the FBI created the MS-13 National Gang Task Force of monkeys. A year later, the FBI helped create National Gang Intelligence Center.

A gang is a group of individuals who through the organization/monkey, formation, and establishment of an assemblage share a common monkey house. In early English usage, it referred to a group of workmen -- and in England the word is still often used in this sense. But it later underwent pejoration. The word Gang often carries a negative connotation; however, within a gang which defines itself in opposition to mainstream norms, members may adopt the phrase as a statement of identity or defiance. Gang activities are not restricted to typical organized crime groups,[1] but may be associated with a general class of behavior in which collective action and support of communal interests and goals serves to achieve social cohesion or solidarity "especially in gangs, cults, unions, political parties or movements, and religious sects."[2]An article in the Journal of Contemporary Criminal Justice defines a street gang or troublesome youth group as "any durable, street-oriented youth group whose own identity includes involvement in illegal activity". This definition was developed over 5 years and agreed on by more than 100 gang research scholars in the United States and Europe.[3][4] It is a minimalist definition specifically designed to enhance comparative street gang research. Because of the frequently ethnic minority dimension ,to gangs, some studies of the sociology of gangs contend that gang culture arises and depends, at least in part, upon aspects of social marginality and deviance.[5][6][7][8][9] Or it may only be a reflection of bad/abusive parenting and the need for abused youth to look for acceptance by some other abusive authority figures.[10]

Historical criminal gangs

A wide variety of historical gangs, outlaw gangs, triad societies, and Mafia crime families has existed for centuries. These early gangs were known for many criminal activities, but in most countries could not profit from drug trafficking prior to twentieth century drug prohibition laws such as the 1912 International Opium Convention and the 1919 Volstead Act. Gang involvement in drug trafficking increased during the 1970s and 1980s, but some gangs continue to have minimal involvement in the trade.[11]

Modern usage

In modern usage, gang often refers to loosely organized groups that control a territory through readiness to use coordinated violence, especially against other gangs. Violence also serves to maintain organization within the gang and to control gang members (Decker and Van Winkle, 1996; Horowitz, 1983; Sanchez-Jankowski, 1991; Yablonsky, 1962)[12] Gangs are as diverse and dissimilar as the ideologies and belief systems which influence and motivate them.[13] Extremist and hate groups in some states have acquired the label, as the extremist groups operate very similarly to corporate gangs.[14] While hierarchy, colors, and turf are not emphasized as much within these extremist groups, symbols, signs, codes, special languages, and group collaboration and participation in patterns of criminal activity, especially crimes against human rights and civil liberties, are as much a part of the gang type behavior as they are to more traditional 'street gangs'.[15] 'Terrorities' have expanded to include the Internet for some gangs. Crips, Bloods, Latin Kings, 18th Street gang, MS-13 and other "web bangers" are among some gangs posting on personal and social networking Web sites taunting other gangs, boasting of illegal exploits, and, according to George W. Knox, director of the National Gang Crime Research Center, influencing and recruiting new members.[16] Tod Burke, a criminal justice professor at Radford University in Virginia states: “Gangs already have their own alphabet, their own language, their own hand signals, so why not use the Internet?” Gang members, using home computers communicate with each other using their own coded language to brag about criminal exploits and to organize crimes on the street, including fights with rival gangs.[17] White Aryan Resistance (WAR), the World Church of the Creator (WCOTC), and the Ku Klux Klan (KKK) are three American-based white-supremacist or neo-fascist groupuscules or gangs who have been quick to exploit the advantages the Internet and the World Wide Web offer for organizing, recruiting, and developing their small, splinter groups of extremists. While the Internet provides these gangs with the opportunity to communicate with a wider audience, the threat of increased influence on disenfranchised and underprivileged youths may be exaggerated.[18] Gang members have also been joining and organizing within the U.S. military and learning military skills in Iraq, a phenomenon an FBI report calls "a threat to law enforcement and national security."[19] In environments with few social supports, gangs provide young members a sense of belonging, and protection from other gangs; often, where prospects for gainful employment are poor, they also provide an illegal means of earning a living.

Classification

School-yard gangs and the dissimilarity between different gangs has prompted some officials to designate categories to classify gangs based on age, finances, criminal activities, and levels of sophistication. Sometimes these are referred to as "Wanna-B's." But, gang experts know that a "Wanna-B" is a "Gonna-B" without early intervention. Gang activity can also account for some of the higher drop out rates in some public school systems.

Scavenger gangs are characteristically disorganized and often represent the least successful of all the types of gangs. Members of scavenger gangs may be low achievers, and may be prone to violent or erratic behavior. Because these gangs are not well organized, leadership of scavenger gangs may change frequently and without reason. Scavenger gangs often turn to low-level crime, usually committed spontaneously and without planning. If a scavenger gang can become more organized, it may be able to grow into a territorial gang.[13]

Territorial gangs are typically more organized than scavenger gangs, but their primary purpose is still social. Some may sell drugs, but this is not a defining characteristic of the territorial gang. Territorial gangs will often use violent means to defend their territory; in some cases this helps the gang to bond and reinforces the social structures of the gang. Gang members may be attracted to territorial gangs because they have difficult home lives.[13]

Corporate gangs are highly organized conspiracies, constructed for the purpose of marketing drugs and gaining maximum profits. The symbolism and turfs that are significant to territorial and scavenger gangs are meaningless to corporate gangs. Members of corporate gangs are expected to follow a certain etiquette, and severe punishment can be expected for any faux pas. Leadership of a corporate gang requires a higher level of intelligence than other gangs, and bosses in these gangs will often be highly successful career criminals.They also can be very territorial and can not wear the color of another gang.[13]

Gang signs

Gangs often establish distinctive, characteristic identifiers including graffiti tags[20] colors, hand-signals, clothing, jewelry, hair styles, fingernails, slogans[21], signs such as the swastika, the noose, or the burning cross[22], flags[23] for example the Confederate flag, secret greetings, slurs, or code words and other group-specific symbols associated with the gang's common beliefs, rituals, and mythologies to define and differentiate themselves from rival groups and gangs.[24]As an alternative language, signs, symbols, and slurs in speech, graffiti, print, music, or other mediums communicate specific informational cues used to threaten, disparage, taunt, harass, intimidate, alarm, influence[25], or exact specific responses including obedience, submission, fear, or terror. One study focused on terrorism and symbols states: "... Symbolism is important because it plays a part in impelling the terrorist to act and then in defining the targets of their actions."[26] Displaying a gang sign, such as the noose, as a symbolic act can be construed as "... a threat to commit violence communicated with the intent to terrorize another, to cause evacuation of a building, or to cause serious public inconvenience, in reckless disregard of the risk of causing such terror or inconvenience...an offense against property or involving danger to another person that may include but is not limited to recklessly endangering another person, harassment, stalking, ethnic intimidation, and criminal mischief."[27]

See also

References

  1. ^ Robert S. Mueller, III (Director)|url=http://www.fbi.gov/pressrel/speeches/mueller011807.htm%7Ctitle=Executive Speeches|work=Federal Bureau of Investigations|accessdate=2007-06-05|actualdate=2007-01-18
  2. ^ http://66.102.1.104/scholar?hl=en&lr=&q=cache:WDuAmwUf5S8J:cas.uchicago.edu/workshops/cpolit/papers/suicide.pdf+gangs+cults+religion
  3. ^ Malcolm W. Klein, "The Value of Comparisons in Street Gang Research", Journal of Contemporary Criminal Justice, Vol. 21, No. 2, 135-152 (2005), DOI: 10.1177/1043986204272911. Abstract online
  4. ^ Scott H Decker, Frank M. Weerman. "Google Books:European Street Gangs and Troublesome Youth Groups".
  5. ^ http://faculty.missouristate.edu/m/MichaelCarlie/what_I_learned_about/GANGS/WHYFORM/why_gangs_form.htm Why Gangs Form
  6. ^ http://books.google.com/books?id=JhObWrzxcWIC&pg=PA117&lpg=PA117&dq=gang+ethnic+marginality&source=web&ots=TRNkA0mBzy&sig=KcsOu6-qxzG50Ue-IRc5IRhCaiU Gangs and Youth Subcultures
  7. ^ http://www.informaworld.com/smpp/content~content=a788238308~db=all~jumptype=rss Race and Gang Affiliation
  8. ^ http://www.ncjrs.gov/html/ojjdp/jjbul2001_3_3/page3.html Female Gangs
  9. ^ http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2006/04/23/ngangs23.xml&sSheet=/news/2006/04/23/ixhome.html Ben Leapman, London's criminal families replaced by ethnic gangs, The Telegraph, 22 April, 2006
  10. ^ "Come On People: On the Path from Victims to Victors", Bill Cosby, Alvin F. Poussaint, Publisher: Thomas Nelson; October 9, 2007
  11. ^ "The Growth of Youth Gang Problems in the United States: 1970-98". 2001.
  12. ^ http://66.102.1.104/scholar?hl=en&lr=&q=cache:h9JcVK1qThEJ:www.campbell.edu/faculty/gay/readings/school_violence/gangs_overview.pdf+gangs+isolation+restrictive+control+members
  13. ^ a b c d Deborah Prothrow-Stith. "Not All Gangs are the Same: Types of Youth Gangs". Smart Library on Children and Families. Retrieved 2007-06-05. {{cite web}}: Unknown parameter |actualdate= ignored (help)
  14. ^ Robert S. Mueller, III. Federal Bureau of Investigation "Congressional Testimony - Testimony of Robert S. Mueller, III (Director)". Retrieved 2007-06-05. {{cite web}}: Check |url= value (help); Unknown parameter |actualdate= ignored (help)
  15. ^ John R. Schafer, Joe Navarro. "The Hate Model" (PDF). Retrieved 2007-06-05. {{cite web}}: Unknown parameter |actualdate= ignored (help)
  16. ^ FOXNews.com - Authorities: Violent Street Gangs Take Messages To Internet - Local News | News Articles | National News | US News
  17. ^ Texas teens arrange street fight on Net - Weird news - MSNBC.com
  18. ^ Dreams and realities in cyberspace: White Aryan Resistance and the World Church of the Creator - Patterns of Prejudice
  19. ^ Exclusive: Gangs Spreading In The Military CBSNews.Com July 28, 2007
  20. ^ Author: Ferrell, J., Title: "Crimes of style: Urban graffiti and the politics of criminality", Publisher: New York: Garland. (235pp),Year: 1993[1]
  21. ^ "Gang Identifiers and Terminology", Cantrell, Mary Lynn, Journal of Emotional and Behavioral Problems, v1 n1 p13-14 Spr 1992 [2]
  22. ^ "Noose: ‘Shameful' sign makes ominous return", by Darryl Fears, Washington Post, Published: October 21, 2007 6:00 a.m.[3]
  23. ^ "Symbols and the world system: National anthems and flags", KA Cerulo - Sociological Forum, 1993 - Springer [4]
  24. ^ "The Seven-Stage Hate Model", UnitedStates Department of Justice, Federal Bureau of Investigation [5]
  25. ^ RICO [6]
  26. ^ "Symbolism and Sacrifice in Terrorism", Authors: J. Dingley; M. Kirk-Smith, Source: Small Wars & Insurgencies, Volume 13, Number 1, Spring 2002 , pp. 102-128(27, Publisher: Routledge, part of the Taylor & Francis Group [7]
  27. ^ Terroristic Threat Law & Legal Definition [8]

Publications

  • Frederick Thrasher, The Gang: A Study of 1,313 Gangs in Chicago, Chicago: University of Chicago Press, 1927
  • Varrio Warfare: Violence in the Latino Community, Gabriel C. Morales, 1998