Pope Gregory XVI
Pope Gregory XVI | |
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Installed | February 2 1831 |
Term ended | June 1 1846 |
Predecessor | Pius VIII |
Successor | Pius IX |
Personal details | |
Born | Bartolomeo Alberto Cappellari September 18, 1765 |
Died | June 1, 1846 | (aged 80)
Other popes named Gregory |
Pope Gregory XVI (September 18 1765 – June 1 1846), born Bartolomeo Alberto Cappellari, named Mauro as a member of the religious order of the Camaldolese, was Pope of the Catholic Church from 1831 to 1846. Strongly conservative and traditionalist, he opposed democratic and modernizing reforms in the Papal States and throughout Europe, seeing them as fronts for revolutionary leftism, and sought to strengthen the religious and political authority of the papacy (see Ultramontanism).
Early life
Cappellari was born at Belluno on September 18 1765 to a noble family. At an early age he joined the order of the Camaldolese (part of the Benedictine monastic family) and entered the Monastery of San Michele di Murano, near Venice. As a Camaldolese monk, Cappellari rapidly gained distinction for his theological and linguistic skills. His first appearance before a wider public was in 1799, when he published against the Italian Jansenists a controversial work entitled II Trionfo della Santa Sede, which, besides passing through several editions in Italy, has been translated into several European languages. In 1800 he became a member of the Academy of the Catholic Religion, founded by Pope Pius VII (1800–23), to which he contributed a number of memoirs on theological and philosophical questions, and in 1805 was made abbot of San Gregorio on the Caelian Hill.
When Pius VII was carried off from Rome in 1809, Cappellari withdrew to Murano, near Venice, and in 1814, with some other members of his order, he moved again, this time to Padua; but soon after the restoration of the Pope in 1814 he was recalled to Rome, where he received successive appointments as vicar-general of the Camaldolese Order, councillor of the Inquisition, prefect of the Propaganda, and examiner of bishops. In March 1825 he was created Cardinal in pectore by Pope Leo XII (1823–29), and shortly afterwards was entrusted with an important mission to adjust a concordat regarding the interests of the Catholics of Walloonia in the predominantly Protestant United Kingdom of the Netherlands. He negotiated peace on behalf of Armenian Catholics with the Ottoman Empire. He discouraged Polish revolutionaries who undermined Tsar Nicholas I's efforts to support the Catholic royalist cause in France, by the necessity of diverting troops to Poland.
Election as Pope
Papal styles of Pope Gregory XVI | |
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Reference style | His Holiness |
Spoken style | Your Holiness |
Religious style | Holy Father |
Posthumous style | none |
On February 2 1831, he was, after sixty-four days of conclave, unexpectedly chosen to succeed Pope Pius VIII (1829–30) in the papal chair. According to Joseph McCabe, "It was a scandalous choice, for Gregory was notoriously a vulgar glutton, of disputed morals, a heavy wine bibber, fond of erotic novels and of salacious gossip."[1]
His election was influenced by the fact that the cardinal considered the most likely papabile, Giacomo Cardinal Giustiniani, was vetoed by King Fernando VII of Spain. The other major candidates, Emmanuele De Gregorio and Bartolomeo Pacca, had been candidates in the previous conclave. When a deadlock arose between them, the cardinals turned to Cappellari, but it took as many as eighty-three ballots for a decisive result to be obtained. Gregory XVI was the last man (thus far) elected Pope who was not already a bishop. In fact, of subsequent Popes only Pius XII was never the bishop of a diocese.
At the time of election to the papacy Cardinal Cappellari was not a bishop, so after his election he was consecrated bishop by Cardinal Bartolomeo Pacca, seniore, bishop of Ostia and Velletri, dean of the Sacred College of Cardinals; the co-consecrators were: Cardinal Pier Francesco Galleffi, bishop of Porto e Santa Rufina, sub-dean of the Sacred College of Cardinals, and Cardinal Tommasso Arezzo, bishop of Sabina.
The choice of Gregory XVI as his regnal name was influenced by the fact that he had been abbot of San Gregorio monastery on the Coelian Hill for over twenty years. This was the same abbey from which Pope Gregory the Great had dispatched many bishops to England in 596.
Conservative policies
The progressive revolution of 1830 had just inflicted a severe blow on the Catholic royalist party in France, and almost the first act of the new government there was to seize Ancona, thus throwing Italy, and particularly the Papal States, into an excited condition which seemed to demand strongly defensive measures. In the course of the struggle which ensued, it was more than once necessary to call in Austrian defenders against red shirted republicans engaged in a terrorist campaign. The conservatives postponed their promised reforms after bombings and assassination attempts. Nor did the replacement of Bernetti by Luigi Lambruschini in 1836 mend matters.
Pope Gregory and Cardinal Lambruschini opposed basic technological innovations such as gas lighting and railways, believing that they would promote commerce and increase the power of the bourgeoisie, leading to demands for liberal reforms which would undermine the monarchical power of the Pope over central Italy. Gregory in fact banned railways in the Papal States, calling them chemins d'enfer (literally "ways of hell," a play on the French for railroad, chemin de fer, literally "iron road"). However, under pressure from the French, Gregory was liberal in forgiving imprisoned revolutionaries, a policy which might have aided the final overthrow of Gregory's successor, Pope Pius IX, as temporal ruler in 1870.
The financial condition in which Gregory XVI left the States of the Church makes it questionable how far his expenditures for defensive, architectural and engineering works, and his magnificent patronage of learning in the hands of Mai, Mezzofanti, Gaetano, Moroni and others, were for the real benefit of his subjects.
The insurrections at Viterbo in 1836, in various parts of the Legations in 1840, at Ravenna in 1843 and Rimini in 1845, were followed by wholesale executions and severe sentences, hard labour or exile; still the Papal States seethed with unrest.
However, it should be noted that on December 3 1839 Gregory issued the encyclical In Supremo Apostolatus stating:
…the slave trade, although it has diminished in more than one district, is still practiced by numerous Christians. This is why, desiring to remove such a shame from all the Christian nations, having fully reflected over the whole question and having taken the advice of many of Our Venerable Brothers the Cardinals of the Holy Roman Church, and walking in the footsteps of Our Predecessors, We warn and adjure earnestly in the Lord faithful Christians of every condition that no one in the future dare to vex anyone, despoil him of his possessions, reduce to servitude, or lend aid and favour to those who give themselves up to these practices, or exercise that inhuman traffic by which the Blacks, as if they were not men but rather animals, having been brought into servitude, in no matter what way, are, without any distinction, in contempt of the rights of justice and humanity, bought, sold, and devoted sometimes to the hardest labour… We reprove, then, by virtue of Our Apostolic Authority, all the practices above-mentioned as absolutely unworthy of the Christian name. By the same Authority We prohibit and strictly forbid any Ecclesiastic or lay person from presuming to defend as permissible this traffic in Blacks under no matter what pretext or excuse, or from publishing or teaching in any manner whatsoever, in public or privately, opinions contrary to what We have set forth in this Apostolic Letter.
Ultramontane pontificate
The years of Gregory XVI's pontificate were marked by the steady development and diffusion of ultramontane ideas dating back to Pope Innocent III, which were further developed under the guidance of his successor Pope Pius IX (1846–78), by the First Vatican Council. He canonized St Veronica Giuliani, an Italian mystic. He died on June 1 1846.
References
- ^ McCabe, Joseph. Rome's Syllabus Of Condemned Opinions: The Last Blast Of The Catholic Church's Medieval Trumpet.