Urreligion
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Urreligion ("primeval religion", "proto-religion" or "primitive religion") is a notion of an "original" or "oldest" form of religious tradition. The term contrasts with organized religion, such as the theocracies of the early urban cultures of the Ancient Near East or current world religions. The term originates in German Romanticism. The Oeconomische Encyclopädie of J. G. Krünitz (1773 - 1858) defines it as
- "the oldest natural religion of mankind, in particular the religion of Adam and Eve, which according to the dogmatists is supposed to have been revealed"[1]
The notion of a monotheistic primeval religion was forwarded by Friedrich Creuzer (1810) and taken up by other authors of the Romantic period, such as J. J. Bachofen,[2] but decidedly opposed by Johann Heinrich Voss.[3] Goethe in a conversation with Eckermann on 11 March 1832 discussed the human Urreligion, which he characterized as "pure nature and [pure] reason, of divine origin".[4] The final scene of his Faust Part Two has been taken as evoking "the 'Urreligion' of mankind".[5]
Often used in the sense of "natural religion" or indigenous religion, the religious behaviour of pre-modern tribal societies such as shamanism, animism and ancestor worship (e.g. Australian aboriginal mythology[6]), the term has also been used by religionists to back up the claim that their own religion is somehow "primeval" or "older" than competing traditions. In the context of a given religious faith, literal belief in a creation myth may be the base of claim of "primality" in the context of creationism (e.g. Biblical literalism, or literal belief in the Hindu Puranas).
In particular, Urmonotheismus is the historical claim that primeval religion was monotheistic. This hypothesis was forwarded in the early 20th century and is now widely discredited, although still defended in certain Christian apologetics circles.[7]
Similarly, Islam is considered primeval by adherents in the sense that the true religion is not founded but "discovered" by [[Hanif|ḥunafā']]. Quranic tradition distinguishes din "religion" and al-din "Ur-Religion".[8]
In 19th century Germanic mysticism, there were claims that the Germanic runes bore testimony of a primeval religion.[9] Some more recent new religious movements that claim to restore primeval religion include Godianism[10] and Umbanda.[11] Various pseudoscientific scenarios of Catastrophism tracing the origin of religion to some natural disaster.[clarification needed]
In the context of organized religion, especially monotheism, claims of an "oldest religion" may also be attached to a positive dating claim of a founding figure rather than a notion of absolute "primality". Thus, Vyasa, the "splitter of the Vedas" is dated to the remote Dvapara Yuga in the Pauranic Hinduism. Rishabha is dated to similarly remote dates in Jainism. Zoroaster is dated as early as "6000 years before Plato" in some classical sources, or Abraham is dated to ca. 1800 BCE in Jewish tradition following Maimonides.
References
- ^ die älteste natürliche Religion, welche die Menschen hatten, besonders die Religion, welche Adam und Eva hatten, und die nach den Dogmatikern eine geoffenbarte gewesen seyn soll.[1]
- ^ in his Mutterrecht und Urreligion , Bachofen connects primeval religion and matriarchy.
- ^ Symbolik und Mythologie der alten Völker, besonders der Griechen. In Vorträgen und Entwürfen. Leipzig and Darmstadt, Heyer und Leske, 1810-12.
- ^ Gespräche
- ^ Biblical Borrowings in Goethe's "Faust": A Historical Survey of Their Interpretation, by O. Durrani The Modern Language Review 1977
- ^ newscientist.com
- ^ Pajak, Sylwester, Urreligion und Uroffenbarung bei P. W. Schmidt, St. Augustin 1978.
- ^ Ismaʿīl R. al Fārūqī, review of "Islam: A Challenge to Religion" by G. A. Parwez, Journal of the American Oriental Society 1975
- ^ J L Studach Die Urreligion oder das entdeckte Uralphabet, 1856[2]
- ^ African Godianism: A Revolutionary Religion for Mankind through Direct Communication with God by Chief K. O. K. Onyioha
- ^ Gerhard Muller, Theologische Realenzyklopädie, de Gruyter (2003), p. 265