Chinese spiritual world concepts
Chinese spiritual world concepts are cultural practices or methods found in Chinese culture. Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the existence of the three realms [citation needed] Heaven, the Living and the Deceased, and the belief in causality and reincarnation, with or without religious overtones.
Practices and Beliefs
- Ancestral worship (拜祖) - A practice to honor the deeds and memories of the deceased. This is an extension to the filial piety from the teachings of Confucius and Laozi. Elders, seniors, extended families and particularly parents are to be respected, heeded and looked after. Respects continue after their deaths. In addition to the Qingming and Chongyang festivals, descendants should pay tribute to ancestors during the Zhongyuanjie, more commonly known as the Ghost Festival. In addition to providing a tombstone or urn cover, descendants are traditionally expected to install an altar (神台) in their home to pay homage regularly each day with joss sticks and tea. The ancestors, including parents and grandparents, are worshiped or venerated as if they are still living.
- Three Realms (三曹) - the belief of the Heaven, the Living and the Deceased exist side by side, the heaven a place for the saints or rested souls, hell for the criminous deceased. [citation needed]
- Gan (間) - The living world where people exist in reality is referred to as Yang gan (陽間). The underworld where spirits exist after death is regarded as Yum gan (陰間), though this is not necessarily a negative place such as hell or diyu.
- Fan Tai Shui (犯太歲) - is when an individual faces major obstacles in health, job and studies.[1] The obstacles last for a single Chinese calendar year. An example is when Hong Kong Feng shui master Raymond Lo tried to explain the occurrences in 2008 in relation to People's Republic of China leaders Hu Jintao and Wen Jiabao. Within the animal astrology the horse clashes with the rat, causing a turbulent year.[2] Both Hu and Wen are born in 1942, the year of the horse, which clashes with 2008 the year of the rat. Hence 2008 in China was one of the most turbulent year with Tibetan unrest, Sichuan earthquake and many more events.[1]
Modes of Communication
- Fuji (乩文) - planchette writing is practiced using either a rattan sieve (see coscinomancy) or a wooden stylus to write Chinese characters in sand or incense ashes. This Chinese tradition of automatic writing continues to be practiced in Daoist temples in Hong Kong, Taiwan, and China.
- Mun mai (問米) - is communication directly with spirits who have passed away. The most common usage is for finding and contacting deceased relatives or loved ones. It is an extremely rare skill within Chinese culture nowadays. The general cultural term is that people are raised from the underground or down from heaven to communicate. A western comparison is likely seance or necromancy.
- Yum si lou (陰司路) - is the idea of flooding the spiritual road with spiritual money to ensure the person who died will reach their destination safely. In Chinese culture, the road to heaven, diyu or reincarnation may not be clear. By overloading the path with spiritual money, hopefully all troubled souls on the way will be too occupied with the money and leave the traveling-soul alone. This is an assurance for the living.
- Villain hitting (打小人) - is a folk sorcery popular in the Guangdong area of China including Hong Kong used to demonic exorcising.[3]
- Tone ling (通靈) - is to tunnel and channel through to communicate with spirits.
Figures
 | The examples and perspective in this article may not represent a worldwide view of the subject. |
- Guiren (貴人) - Someone who can help you. Or is destined to help you.
- Xiaoren (小人) - Someone who can hurt you. Or is destined to hurt you. Simple methods such as kau cim can usually inform you whether a guiren or xiaoren is visible in your near future.
Objects
- Peach wood sword (桃木劍) - the definitive weapon used for demon exorcism during Taoist exorcism.[4] The ones from Long Mountain in Jiangxi province are particularly valued as the premium quality peach wood swords.[4]
- Stone tablets (石敢當) - the tablets are placed at main doors, junctions of small avenues, three-way junctions, river banks or ponds to gather positive energy and ward off evil spirit. Sometimes it is used to block natural mishaps such as natural disasters.[4]
- Tai mountain stone tablets (泰山石敢當) - the most powerful of the stone tablets are made from stones coming from Mount Tai. These stone tablets are shaped like the mountain forming the 5 fingers shape.[4] The ones inscribed with (泰山石敢當) go with along with the legend of the fight between war deity Chi You and the Yellow Emperor.[4][5] Supposedly goddess Nüwa dropped the tablet with the inscription on Chi You and scared him off. Yellow Emperor have since put the same inscription everywhere to scare off Chi You.[4]
- Spirit tablet - a spiritual home in your house for ancestor spirits.
Notes
- ^ a b HKstandard. "HKstandard." Rats to lucky number eight. Retrieved on 2008-05-19.
- ^ IHT. "International Herald Tribune." Feng Shui master explains bad to start to 2008 Olympic year. Retrieved on 2008-05-19.
- ^ *Template:En icon "Demon-exorcising Service at 'Goose-neck Bridge' ". My Heart, My Home - 18 Districts Reach Out Together for Lovable Sights in Hong Kong. Retrieved 11 June 2006.
- ^ a b c d e f Lee, James. [2006] (2006). James Lee Astrology guide 2006 English edition. World publishing co. ISBN 962-432-503-0.
- ^ 石敢當. "石敢當." Tai-san stone. Retrieved on 2008-01-06.