Talk:Jewish Renewal
I am restoring most of the discussion on religious syncretism. This is a big and widely debated issue in the Jewish community. Even among Reform Jews, widely considered the most religiously liberal, there is a great deal of concern about religious syncretism in Jewish Renewal. Discussions within the Reform Movement's Central Conference of American Rabbis have led to a position in which Jewish Renewal ordained rabbis are usually *not* allowed to become Reform rabbis for precisely this reason, among others. And not suprisingly, this is so in all the denominations to the right of Reform, (i.e. Conservative Judaism, Modern Orthodoxy, Ultra-Orthodox Judaism, and Hasidic Judaism.)
I understand that this may be distressing, and of course every sentence on this subject is open to rewriting! I claim no ownership of the article. And I appreciate your desire to present this information in an NPOV fashion. As such, I am not against your rewrites or ideas onthis issue. Nor am I against adding more descriptions of Jewish Renewal theology and their reasons for their point of view. An evolving article on this topic will only make it better. My only concern here is that this topic not be deleted or lightly glossed over. RK 23:07, Oct 22, 2003 (UTC)
The following article discusses Waskow and Schacter-Shalomi's Jewish Renewal movement, and quotes from both supporters and critics. A quote:
- The Reform and Conservative rabbinical organizations don’t admit Schachter-Shalomi’s rabbis. “There is a sense that what is happening in that community is a watering down of tradition to meet individual needs, that it is market-driven,” said Rabbi Joel Meyers, executive vice president of the 1,500 member Conservative-movement Rabbinical Assembly. “It’s viewed with very mixed to negative reviews.” “Quickie ordinations, ordinations done without people going through an in-depth period of study and learning, weaken the rabbinate and weaken Jewish life,” said Rabbi Meyers.
- Jewish Renewal is sometimes criticized as New Age, touchy-feely and stuck in the 1960s. And indeed, that was visible in the groovy Grateful Dead-head-style dancing a couple of women did at the edges of the sanctuary during a song at the recent Shabbaton at B’nai Jeshurun. It was audible in terminology coined by Reb Zalman and used by others such as “davvenology” and talk of a “vibrant spiritual experience.” Still, Renewal continues to attract people, touching one soul at a time. Many are those, who have felt, like Renewal's founders, on the margins of mainstream Judaism.
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An anonymous contributor wrote in a comment line: "I give up. RK, if you're so intent on promoting your "Torah true" agenda, you write the article, and while you're at it, rewrite the articles on the other movements too. Orthodoxy uber alles."
I have no idea of what this person is talking about. He must have confused me with someone else. I have never made any edits which promoted the supremacy of Orthodox Judaism as the best or only correct interpretation of rabbinic Judaism. In fact, a small number of other Wikipedia contributors attributed the opposite beliefs to me; they felt that I was not Orthodox enough. I cannot understand how both claims about me can be true! RK