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Breakdance

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A Thai break-dancer holding a one-handed handstand at MTV Street Festival, Thailand.

Breakdance, breaking, or b-boying is a street dance style that evolved as part of the hip hop movement among African American youths in New York City during the early 1970s. It is danced to hip hop or other music, often remixed to prolong the breaks. One who practices the style is a break-dancer, breaker, b-boy or b-girl.

The term "breakdancing" is contentious among practitioners who believe it was invented by mass media[1]: 58  to exploit the movement.[1]: 60 [2] "Breakdancer" may even be used disparagingly to refer to those who learned the dance for personal gain rather than "committment to the culture."[1]: 61  Many pioneers and prominent figures[2] prefer to call it "b-boying"[3] or "breaking."

History

Breakdancer doing a turtle.

Elements of breakdance may be seen in many antecedent cultures,[4] but it was not until the 1970s that breakdance evolved as a street dance style during the hip hop movement among African American and later on Latino American youths in Manhattan and the South Bronx of New York City. It became popular in the Western world when street corner disc jockeys would take the rhythmic breakdown sections (or "breaks") of dance records and string them together with many elements of the melody. This provided a raw rhythmic base for improvising and further mixing, and it allowed dancers to display their skills during the break. In a turn-based showcase of dance routines, the winning side was determined by the dancer(s) who could outperform the other by displaying a set of more complicated and innovative moves.

Michael Jackson's televised performance of the robot dance in 1974 in the song Dancing Machine displayed elements of the breakdance subculture to a wide audience and helped spark its popularity. Meanwhile, dance teams such as the Rock Steady Crew and the New York City Breakers changed the dance into a pop-culture phenomenon receiving a large amount of media attention. In the 1980s, parties, disco clubs, talent shows, and other public events became typical locations for breakdancers. Though its intense popularity eventually faded in the mid-1980s, in the following decades break-dancing became an accepted dance style portrayed in commercials, movies, and the media. Instruction in break-dancing techniques is even available at dance studios where hip-hop dancing is taught. Some large annual break-dancing competitions of the 2000s include the Battle of the Year or the Red Bull BC One.

Shortly after groups such as the Rock Steady Crew came to Japan, break-dancing within Japan began to flourish. Each Sunday performers would breakdance in Tokyo's Yoyogi Park. One of the first and most influential Japanese breakdancers was Crazy-A, who is now the leader of the Tokyo Rock Steady Crew.[5] He also organizes the yearly B-Boy Park which draws upwards of 10,000 fans a year and attempts to expose a wider audience to the culture.[6]

Dance techniques

A breakdancer in the middle of a downrock.

There are four basic elements that form the foundation of breakdance. These are toprock, downrock (also known as footwork), power moves, and freezes.

Toprock refers to any string of steps performed from a standing position, relying upon a mixture of coordination, flexibility, style, and rhythm. It is usually the first and foremost opening display of style, and it serves as a warm-up for transitions into more acrobatic maneuvers. Perhaps the most basic toprock is the Indian Step, but toprock is very eclectic and can draw upon many other dance styles. Though commonly associated with popping and locking (two elements of the funk styles that evolved independently in California during the late 1960s) break-dancing is often considered distinct from popping and locking, as its moves require a greater sense of athleticism, as opposed to the contortion of limbs seen in pop-and-lock. Breakdancers who wish to widen their expressive range, however, may dabble in all types of hip hop dance.

In contrast, downrock includes all footwork performed on the floor as in the 6-steps. Downrock is normally performed with the hands and feet on the floor. In downrock, the breakdancer displays his or her proficiency with foot speed and control by performing footwork combinations. These combinations usually transition into more athletic moves known as power moves.

Power moves are actions that require momentum and physical power to execute. In power moves, the breakdancer relies more on upper body strength to dance, and is usually on his or her hands during moves. Power moves include the windmill, swipe, and flare. Power moves are very physically demanding and a great display of upper body strength and stamina. Several moves are borrowed from gymnastics, such as the flare, and martial arts, with impressive acrobatics such as the butterfly kick.

A pike, commonly used as a freeze.

Breakdance sets usually end with freezes that halt all motion in a stylish pose. The more difficult freezes require the breakdancer to suspend himself or herself off the ground using upper body strength, in poses such as the handstand or pike. Alternatively, suicides can also signal the end to a routine. Breakers will make it appear that they have lost control and fall onto their backs, stomachs, etc. The more painful the suicide appears, the more impressive it is, but breakdancers execute them in a way to minimize pain. In contrast to freezes, suicides draw attention to the motion of falling or losing control, while freezes draw attention to the final position.

Music

As the clichéd quote "break to the beat" points out, rhythmic music is an essential ingredient for break-dancing. The original songs that popularized the dance form borrow significantly from progressive genres of jazz, soul, funk, electro, disco, and R&B. The most common feature of breakdance music exists in breaks, or compilations formed from samples taken from different songs which are then looped and chained together by the DJ. The tempo generally ranges between 110 and 135 beats per minute with shuffled sixteenth and quarter beats in the percussive pattern. History credits Kool Dj Herc for the invention of this concept, later termed breakbeat.

The musical selection is not restricted to hip-hop as long as the tempo and beat pattern conditions are met. It can be readily adapted to different music genres (often with the aid of remixing). World competitions have seen the unexpected progressions and applications of heavily European electronica, and even opera. Some b-boys, such as Pierre, even extend it to rock music.

Fashion

Breakdancer doing a headstand.

For most breakdancers, fashion is a defining aspect of identity. The breakdancers of the 1980s typically sported flat-soled Adidas, Puma, or Fila shoes with thick, elaborately patterned laces.[citation needed] Some break-dancing crews matched their hats, shirts, and shoes to show uniformity, and were perceived as a threat to the competitor by their apparent strength in numbers. B-boys also wore nylon tracksuits which were functional as well as fashionable. The slick, low-friction material allowed the breakdancer to slide on the floor much more readily than with cotton or most other materials.

Hooded nylon jackets allowed dancers to perform head spins and windmills with greater ease.[citation needed] Additionally, the popular image of the original breakdancer always involved a public performance on the street, accompanied by the essential boombox and oversized sheet of cardboard, which serves as a dance floor.

The b-boys today dress differently from the b-boys in the 80s, but one constant remains: dressing "fresh".[citation needed] Due to the spread of break-dancing from the inner cities into the suburbs and other social groups, different perceptions of "fresh" have arisen. Generally the rule that one's gear needs to match has remained from the 80s, along with a certain playfulness. Kangols are still worn by some, and track pants and nylon clothes still have their place combined with modern sneakers and hats. Trucker hats were reintroduced to the scene in the late 1990s, well before the mainstream pop culture began wearing them again in numbers.[citation needed]

A freeze.

Function is heavily intertwined with b-boy fashion. Due to the demands on the feet in b-boying, b-boys look for shoes with low weight, good grip, and durability in the sole as well as elsewhere.[citation needed] Headwear can facilitate the movement of the head on the ground, especially in headspins. Bandannas underneath headwear can protect against the discomfort of fabric pulling on hair. Wristbands placed along the arm can also lower friction in particular places, as well as provide some protection. Today's break-dancing styles, which emphasize fast-paced, fluid floor moves and freezes, differ from that of two decades ago, requiring more freedom of movement in the upper body.[citation needed] Therefore, less baggy upperwear is more common today (though pants remain baggy).[citation needed]

Some dancers and crews have begun to dress in a style similar to "goth" or punk rockers in order to stand out from the more traditional toned-down b-boy appearance. Certain clothing brands have been associated with breaking, for instance, Tribal. Puma is also well known in the breaking community. Both brands sponsor many b-boy events.[citation needed] Other breakdancers style their pants by cutting off or rolling up one pant leg. Bucket hats are also popular.

Stage shows

In a number of countries, most notably South Korea, stage companies and individual break-dancing crews have created musicals and stage shows that are either based on, or focus on break-dancing. Among the most notable is A Ballerina Who Loved A B-Boy, a musical telling the story of a ballerina who falls in love with the power of break-dancing.

These theatrical productions have been performed by professional breakdance crews, including Extreme Crew, Maximum Crew, and Able Crew. Another break-dancing musical is Marionette performed, created and choreographed by Korean break-dancing crew "Expression Crew". Many entertainers have incorporated breakdance moves into their stage performances, ranging from professional wrestler Booker T to Korean singer Se7en.

Breaking and hip hop culture have also been the subject of documentaries such as The Freshest Kids: A History of the B-Boy and Style Wars.

Battles

Battles are an integral part of the b-boying culture. They can take the form of a cypher battle and an organized battle. Both types of battles are head to head confrontations between individuals or groups of dancers who try to out-dance each other.

The cypher (or the circle) is the name given to a circle of b-boys and/or b-girls who take turns dancing in the center. There are no judges (other than the participants of the cypher itself), concrete rules or restrictions in the cypher, only unsaid traditions. Although people aren't always battling each other in the cypher, there are many times when battles do take place. B-boying began in the cypher and only later did organized competition develop. This type of battle is how b-boying was originally and it is often more confrontational and more personal. The battle goes on until it ends for one of many possible reasons, such as one dancer admitting defeat. Cypher culture is more present in communities with a stronger emphasis and understanding of original, true hip hop culture. Battling in the cypher is also a common way for dancers to settle issues between each other whether it be individuals or crews.

Organized battles, however, set a format for the battle, such as a time limit, or specify a limit for the number of dancers that can represent each side. Organized battles also have judges, who are usually chosen based on years of experience, level of deeper cultural knowledge, contribution to the scene and general ability to judge in an unbiased manner. There are however, times when non b-boys or non b-girls are chosen to judge by some organizers, and these type of events (jams) are often looked down upon by the b-boying community. Organized battles are far more publicized and known to the mainstream community, and include famous international-level competitions such as Battle of the Year, UK B-Boy Championships Redbull BC One, Freestyle Session and R16 Korea. It should be noted however that a view exists that a trend in recent years has been to place an over-emphasis on organized battles, which takes away from a more originality-based aspect of the culture that is often more emphasized in cypher culture.[7]

Crews

A crew is a group of two or more b-boys or b-girls who choose to dance together for whatever purpose, either simultaneously or separately. Crew vs Crew battles are common in break-dancing. Many B-boys and B-Girls are part of a crew, which makes many feel more dedicated to break-dancing. A few of the most well known crews are the New York City Breakers, Rock Steady Crew,Recognize Crew, Style Elements Crew, LA Breakers, Last For One, Super Cr3w, Gamblerz, Mortal Combat, Beat Freaks, Flying Steps, and Quest Crew.

Many b-girl crews often find themselves competing or trying to prove their legitimacy and passion for this specific type of dancing. Anonamiss is an all female b-girl crew, based in Christchurch, New Zealand, known for incorporating b-girling moves with Samoa siva dance inspired moves.[8]

Controversy

Terminology

What is popularly known as break-dancing is referred to as “b-boying” and “breaking” by the majority of the art form’s pioneers and most notable practitioners, as well as by many of Hip-Hop’s most prominent figures. [2]

“B-boying” and “breaking” are the terms used throughout QD3 Entertainment’s documentary The Freshest Kids: A History of the B-Boy. KRS-One, Talib Kweli, Mos Def, and DMC of Run-DMC refer to it as “breaking”, [2] Michael Holman and Fab 5 Freddy refer to it as “b-boying”, and Jo Jo of Rock Steady Crew uses “breaking” and “b-boying”. [2] The terms 'b-boys' and 'breakers' are used to describe the actual dancers – B-Boy London of New York City Breakers and Michael Holman refer to “breakers.” Frosty Freeze of Rock Steady Crew says, “we were known as b-boys”, [2] Afrika Bambaataa says, “b-boys, what you call break boys… or b-girls, what you call break girls”, and Jo Jo and Mr. Freeze of Rock Steady Crew and Fab 5 Freddy use the term “b-boy”. [2]

The Freshest Kids: A History of the B-Boy explains how the term ‘break-dancing’ was a term coined by the media and is not the term used by the actual dancers. [2] Crazy Legs of Rock Steady Crew says, “when I first learned about the dance in ’77 it was called b-boying… by the time the media got a hold of it in like ’81, ’82, it became ‘break-dancing’ and I even got caught up calling it break-dancing too”, and Action of New York City Breakers says, “you know what, that’s our fault kind of… we started dancing and going on tours and all that and people would say, oh you guys are breakdancers – we never corrected them”.[2] Jo Jo of Rock Steady Crew adds – “b-boy… that’s what it is, that’s why when the public changed it to ‘break-dancing’ they were just giving a professional name to it, but b-boy was the original name for it and whoever wants to keep it real would keep calling it b-boy”. [2]

The Freshest Kids: A History of the B-Boy presents two versions of why the ‘b’ stands for ‘break’. The first is that it comes from the ‘breaks’ on the record – Mr. Freeze of Rock Steady Crew says, “the break of the record… ‘b’… break, we are the b-boys”, and Mr. Wiggles of Rock Steady Crew and Electric Boogaloos says, “the DJs used to cut breaks, and the b-boys would break to what? The breaks. So you know, it’s just common sense”.[2] Alternatively, it is said to come from the street slang of the term break and breaking – Grand Mixer DXT says, “breaking boys - because people would be breaking at the party, starting trouble… when somebody would get mad - yo he’s breaking, stop breaking man, and when Kool Herc says it, it’s official”, and DJ Kool Herc himself (billed as ‘The Father Of Hip-Hop’ in the documentary) says, “b-boy – boys that break, it didn’t come from breaks on the record, it comes from… this man he ‘broke’, he went to a point, a breaking point… we just used that exaggeration of that term to the dancing – the b-boys, break boys”. [2]

Hip-hop scholar Joseph Schloss (in the book "Foundation: B-boys, B-girls, And Hip-Hop Culture In New York") states – "the term breakdancing connotes exploitation and disregard for the dance's roots in hip-hop culture"[1]: 60 , "most feel that the term was part of a larger attempt by the mass media to recast their raw street dance as a nonthreatening form of musical acrobatics,"[1]: 58  "one of the first things that beginning b-boys or b-girls learn from their peers is not to refer to the practice as "breakdancing,"[1]: 58  and "those who are unfamiliar with the culture may be surprised at the vehemence of b-boys' feelings about the term: "I don't use the term 'breakdance'. It's an ignorant word"[1]: 58 

Schloss also states that, "the term is also problematic on a practical level... breakdancing is often used as an umbrella term that includes not only b-boying, but popping, locking, boogalooing, and other so-called funk-style dances that originated in California,"[1]: 60  and says that the term "breakdancer" is often used disparagingly – "a breakdancer is someone who has learned the dance for mercenary reasons, while a b-boy has learned it through a commitment to the culture."[1]: 61 

The Boston Globe also notes: "Lesson one: Don't call it breakdancing. Hip-hop's dance tradition, the kinetic counterpart to the soundscape of rap music and the visuals of graffiti art, is properly known as b-boying"[3]

Gender inequality

As in its musical counterpart, rap music, males are generally seen as the predominant gender within b-boying. However, this belief is being challenged by the rapidly increasing number of b-girls in the world today. Like most aspects of hip hop, including the three other major components of graffiti, emceeing and turntabalism, women are overall seen as having less influence than men. Relatively speaking the women are seen as outsiders to the groups. It is interesting to note that if there is a group with a majority of males and a minority of females, the crew will still be referred to as b-boys. However, if there is a majority of females and a minority of males, the group will normally not be known as a crew of b-girls. This simple concept of naming certain groups, feminists argue, is proof of the gender inequalities within the break dancing world.

Critics argue that it is unfair to make a sweeping generalization about these inequalities because women have begun to play a larger role in the break-dancing scene[9][10][11]. Despite the increasing number of female break dancers, another possible barrier is lack of promotion. As Firefly, a full-time break dancer,[12] a.k.a. says, "It's getting more popular. There are a lot more girls involved. The problem is that promoters are not putting on enough female-only battles."[13]

Issues such as these have been addressed more and more in recent years by such groups as We-B-Girls, who seek to "influence and inspire leadership to change the perceptions and roles of women in hip-hop for current and future generations." As well, more people are seeking to change the traditional image of females in hip-hop culture (and by extension, break-dancing culture) to a more positive, empowered role in the modern hip hop scene.[14][15][16]

However, this argument is deemed nonsensical by its detractors[who?]; is it stated that "the floor does not discriminate against anyone"[citation needed]. The lower exposure of female dancers is probably caused not by any conscious discrimination, but simply by there being fewer female break dancers. Since there are no women division as in "official" sports, they have to compete with men on equal terms. In any "Bboy" Battles, if it is a one-on-one competition or maybe a battle between crews, B-girls attend the event as equals to the B-Boys. They compete against the B-boys and as members of crews alongside B-boys, and all female B-girl crews battle against other crews with no negative discrimination. The term "B-girling" is as acceptable as the term B-boying and the only reason the masculine form is used more often is simply because of a lack of a gender-even term. Other than the terminology, both males and females practice this art together.[original research?]

Power vs Style

Multiple stereotypes have emerged in the break-dancing community over the give-and-take relationship between technical footwork and physical prowess. Those who focus on dance steps and fundamental sharpness—but lack upper-body brawn, form, discipline, etc.—are labeled as "style-heads" and specialists of more gymnastics-oriented technique and form—at the cost of charisma and coordinated footwork—are known as "power-heads." Such terms are used colloquially often to classify one's skill, however, the subject has been known to disrupt competitive events where judges tend to favor a certain array of techniques. It has often been stated that break-dancing replaced fighting between street gangs, though some believe it a misconception that b-boying ever played a part in mediating gang rivalry. These gang roots made break-dancing itself seem controversial in its early history.

Uprocking as a dance style of its own never gained the same widespread popularity as breakdance, except for some very specific moves adopted by breakers who use it as a variation for their toprock. When used in a breakdance battle, opponents often respond by performing similar uprock moves, supposedly creating a short uprock battle. Some dancers argue that because uprocking was originally a separate dance style it should never be mixed with break-dancing, and that the uprock moves performed by breakers today are not the original moves but poor imitations that only shows a small part of the original uprock style.

Creative outlet

B-boying may have begun as a building, productive, and a constructive youth culture alternative to the violence of urban street gangs.[17] Today, b-boying culture is a discipline somewhere between those of dancers and athletes. Since acceptance and involvement centers on dance abilities, b-boying culture is often free of the common race and gender boundaries of a subculture and has been accepted worldwide.

Pop-culture references

Music videos

Buffalo Gals (Malcolm McLaren music video. 1982): The first break-dancing video on MTV, that brought hip hop to the mainstream, most noticeably in Europe. It's like That by Run DMC (Music Video. 1997): Quite possibly the dance video responsible for the return of break-dancing to mainstream culture. The recording, though seemingly unrelated to the harsh themes of the song, features a comical battle between two talented respectively all-female and male crews.

Canon in D Korean video clip (2006) features a famous DJ (DJ Chang Eue), beatboxer (Eun Jun), and two members, Bboy Joe and Bboy Zero-Nine of the 2005 BOTY champions, Last For One in two different versions. South Korea vs North Korea Break-dancing video clip (2005) depicts the separation of these two nations and the will for reunification through bboying. This video clip includes world famous breakdancers Bboy Ducky (Drifterz). Bboy Trickx (Drifterz), Bboy Physicx (Rivers), and Hong10 (Drifterz). Korean crews including Gambler Crew, Rivers Crew, Extreme (Obowang) Crew, Drifterz Crew, Jinjo Crew and more have participated in creating break-dancing tutorial clips shown on television and online to help instruct the new generation of aspiring b-boys.

Korean singers have been known for incorporating break-dancing moves into their choreographies, music videos and performances, including Se7en, Big Bang, BoA, Rain, and Minwoo. In 2004, the Pro-Test video by Skinny Puppy depicted B-Boys break-dancing on a sidewalk in Los Angeles, who ridicule a group of goths, which leads to a dispute.

Films and television shows

In 2007–2008 MTV created America's Best Dance Crew featuring street dance crews from the United States. Super Cr3w (Season 2), and Quest Crew (Season 3) were declared winners and have all won the $100,000 (USD) prize during their respective season. In the early 1980s, several films depicted breakdancers, including Wild Style! (1982) and Flashdance (1983), which showed the Rock Steady Crew. The 1983 PBS documentary Style Wars by Tony Silver and Henry Chalfant tracks the rise and fall of subway graffiti in New York in the late 1970s and early 1980s. At the peak of its popularity, graffiti was as much a part of B-boy culture as rapping, scratching, and breaking. Several 1984 movies focused on the dance, including Breakin'; Breakin' 2: Electric Boogaloo; Delivery Boys, a comedy about a gang of boys under the Brooklyn Bridge who are united by their common interest in break-dancing; Krush Groove and Beat Street. In the 1994 Australian documentary Sprayed Conflict, by Robert Moller, Australian graffiti artist and future Melbourne Extreme Games breakdance winner Duel performed break-dancing.

The 2001 comedy film Zoolander depicts Zoolander (Ben Stiller) and Hansel (Owen Wilson) performing break-dancing moves on a catwalk. The acclaimed documentary film The Freshest Kids: A History of the B-Boy (2002) provides a comprehensive history of b-boying, its evolution and its place within hip-hop culture and beyond. Break is a 2006 mini series from Korea about a break-dancing competition. Over the Rainbow (Drama series 2006) centers on a different characters who are brought together by break-dancing. The character Mugen on the anime TV series Samurai Champloo uses a fighting style that is based on break-dancing. The 2007 film Transformers includes a robot character named Jazz, who performs a "1990" (breakdance move) as it transforms into its robotic form. Planet B-Boy (2007) brings contemporary b-boying alive as it follows crews from around the world in their quest for a world championship at Battle of the Year 2005. The award-winning documentary Inside the Circle (2007) goes deep into the personal stories of three talented b-boys (Omar Davila, Josh "Milky" Ayers and Romeo Navarro) and their struggle to keep dance at the center of their lives.

Video games

Breakdance was an 8-bit computer game by Epyx released in 1984, at the height of break-dancing's popularity.

Bust A Groove (Video game franchise. 1998): The two games series by 989 Studios which spanned comprises a rhythm based gameplay that featured characters with distinctly unique dance styles. The fictional main character, "Heat," former F-1 racer, specializes in break-dancing, while other selectable characters, punk Gas-O and alien twins Capoeira use respectively house and (obviously) Capoeira martial arts.

B-boy (videogame) (2006) is a console game which aims at an unadulterated depiction of break-dancing.[18] Pump It Up is a Korean game that requires physical movement of the feet. The game is open for break-dancing and many people have accomplished this feat by memorizing the steps and creating dance moves to hit the arrows on time. See World Pump Freestyle (WPF) videos.

Developed by Freestyle Games, B-Boy allows you to battle through authentic Hip-Hop break-dancing culture, challenging the world's best B-Boys on the world's greatest B-Boy stages – and hopefully take home an in-game adidas sponsorship along the way.

Some characters in the Tekken series, notably Eddy Gordo and Christie Monteiro, specialize in capoeira, resulting in a fighting style similar to break-dancing.

Other media

In 1997, Korea, Kim Soo Yong began serialization of the first break-dancing themed comic, Hip Hop. The comic sold over 1.5 million books and it helped to introduce hip-hop and break-dancing culture to Korean youth. The first break-dancing-themed novel, Kid B, was published by Houghton Mifflin in 2006. The author, Linden Dalecki, was an amateur b-boy in high school and directed a short documentary film about Texas b-boy culture before writing the novel. The novel evolved from Dalecki's b-boy-themed short story The B-Boys of Beaumont, which won the 2004 Austin Chronicle short story contest.

In 2005, a Volkswagen Golf GTi commercial featured a partly CGI version of Kelly break-dancing to a new version of "Singin' in the Rain", remixed by Mint Royale. The tagline was, "The original, updated."

References

  1. ^ a b c d e f g h i Foundation: B-boys, B-girls, And Hip-Hop Culture In New York. Oxford University Press. 2009. {{cite book}}: Unknown parameter |firstname= ignored (help); Unknown parameter |lastname= ignored (help)
  2. ^ a b c d e f g h i j k l Isreal (director). The Freshest Kids: A History of the B-Boy (Movie). USA: QD3 Entertainment. {{cite AV media}}: Unknown parameter |year2= ignored (help)
  3. ^ a b Adam Mansbach (2009). "The ascent of hip-hop: A historical, cultural, and aesthetic study of b-boying (book review of Joseph Schloss' "Foundation")". The Boston Globe. {{cite news}}: Unknown parameter |day= ignored (help); Unknown parameter |month= ignored (help)
  4. ^ 1800s Arab street dancers performing head spins and flips.
  5. ^ Japanese Hip-Hop, by Ian Condry (MIT)
  6. ^ Tokyo Rock Steady Crew
  7. ^ http://koreanroc.com/zboard/zboard.php?id=document&page=1&sn1=&divpage=1&sn=off&ss=on&sc=on&select_arrange=headnum&desc=asc&no=94 "When You're In a BATTLE" - BEBE (Ground Zero)
  8. ^ Henderson, April K. "Dancing Between Islands: Hip Hop and the Samoan Diaspora." In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 180–199. London; Ann Arbor, MI: Pluto Press, 2000
  9. ^ Dyer, Deesha (9–15 Feb 2006). "Getting Phresh".{{cite web}}: CS1 maint: date format (link)
  10. ^ La Rocco, Claudia (6 Aug 2006). "A Breaking Battle Women Hope to Win". New York Times.
  11. ^ "Girl Power Dances to It's Own Groove". {{cite web}}: Cite has empty unknown parameter: |coauthors= (help)
  12. ^ "Firefly aka female breakdancer". BBC Living section.
  13. ^ "Women Get the Breaks". The Independent: Independent News and Media. 18 March 2005.
  14. ^ "The Exploitation of Women in Hip-Hop Culture". MySistahs.org. {{cite web}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  15. ^ Arce, Rose (4 March 2005). "Hip-Hop Portrayal of Women Protested". CNN.
  16. ^ Shepherd, Julianne (1 June 2005). "Hip Hop's Lone Ladies Call for Backup: The B-Girl Be Summit preaches strength in numbers".
  17. ^ National Public Radio. Break-dancing, Present at the Creation. 14 October 2002. [1]
  18. ^ B-boy article at psp411.com

References

  • David Toop (1991). Rap Attack 2: African Rap To Global Hip Hop, p. 113–115. New York. New York: Serpent's Tail. ISBN 1-85242-243-2.
  • The Freshest Kids: A History of the B-Boy (DVD) 2002 by Image Entertainment.