Ahmadiyya Muslim Community

The Ahmadiyya Muslim Community (Template:Lang-ar; transliterated: al-Jamā'a al-Ahmadīya) (Urdu: احمدیہ مسلم جماعت) is the larger community of the two arising from the Ahmadiyya movement founded in 1889 by Mirza Ghulam Ahmad of Qadian (1835-1908). The original movement split into two factions soon after the death of the founder. (The second branch is Lahore Ahmadiyya Movement, Ahmadiyya Anjuman Ishaat-i-Islam.)

The community is led by the Khalifatul Masih (“successor of the Messiah”), currently Khalifatul Masih V, who is the spiritual leader of the community and the successor to Mirza Ghulam Ahmad.

Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, declared that he was the “Promised One” of all religions, fulfilling the eschatological prophecies found in world religions. He stated that his claims to being several prophets (religious personages) converging into one person were the symbolic, rather than literal, fulfillment of the messianic and eschatological prophecies found in the literature of the major religions. The motto of the Ahmadiyya Muslim Community is “Love for All Hatred for None”.

Six Articles of Faith

Ahmadis believe in the six articles of faith believed in also by most Muslims, with a major difference of opinion regarding Khatam-e-nabuwat (Finality of prophethood).

1. Unity of God (Tawhîd)
2. Angels (Mala’ikah)
3. Books
4. Prophets
5. The Day of Judgment
6. Divine Decree

Unity of God

The first article of faith is to firmly believe in the absolute Oneness of God. Acknowledgment of the Oneness of God is the most important and the cardinal principle of the Ahmadiyya Muslim Community. The belief in the Unity of God influences man's life in all its aspects. All other Ahmadiyya beliefs spring from this belief. The denying of God’s Oneness, and the associating of any other with Him (i.e., Shirk), is the gravest sin in Ahmadiyyat's religion.

Angels

Baitul Futuh Mosque of the Ahmadiyya Muslim Community, London

According to Ahmadiyya Islam, the second article relates to the belief in angels. They are spiritual beings created by God to obey him and implement his commandments. Unlike human beings, angels have no free will and cannot act independently. Under God's command, they bring revelations to the Prophets, bring punishment on the Prophet's enemies, glorify God with his praise, and keep records of human beings' deeds. Angels are not visible to the physical eye. Yet, according to the Ahmadiyya Muslim Community, they do sometimes appear to man in one form or another. This appearance, however, is not physical but a spiritual manifestation.

Ahmadiyyat regards angels as celestial beings who have their own entity as persons. The major role they play is the transmission of messages from God to human beings. According to the Qur’an, the entire material universe as well as the religious universe is governed by some spiritual powers, which are referred to as angels. Whatever they do is in complete submission to the Will of God and the design that he created for things. According to Ahmadiyyat, they cannot deviate from the set course or functions allocated to them, or from the overall plan of things made by God.

According to Ahmadiyyat, there are many angels in the universe but there are 4 main archangels.

Gabriel – the Angel of Revelation Michael Raphael – the Angel of Weather Azrael – the Angel of Death

Books

The third article relates to the belief in all Divine Scriptures given to their respective Prophets. These include the Books believed in by Orthodox Muslims as well, namely:

• The Torah of Moses (Tawrat)
• The Gospels of Jesus (Injeel)
• The Psalms of David (Zaboor)
• The Scrolls of Abraham (Suhaf)
• The Qur’an of Muhammad

The Torah of Moses comprises the first five books of the Hebrew Bible or the Old Testament, known as the Pentateuch, which are: Genesis, Exodus, Leveticus, Numbers, Deuteronomy.

The Gospels of Jesus are the first five books of the New Testament of the Bible which are: Matthew, Luke, Mark and John.

Asides from these Books, the Ahmadiyya Community views books outside the Abrahamic traditions such as the Avesta of Zoroastrianism and the Vedas and Baghavat Gita of Hinduism as having divine origin but having been corrupted by humans with the passage of time.

Prophets

See also: Prophethood (Ahmadiyya)

The fourth article of faith is the belief in all Divine Prophets sent by God. According to Ahmadiyya belief, the Islamic technical terms "warner" (nazir), “prophet” (nabi), “messenger” (rasul) and “envoy” (mursal) are synonymous in meaning. The belief in prophets of the Ahmadiyya Muslim Community is different from that of the Orthodox Islamic, Jewish, Zoroastrian or Christian belief of Prophets. There are two kinds of prophethood in Ahmadiyya Islam , law-bearing prophets, who bring a new law and dispensation such as Moses and Muhammad; and non-law-bearing who appear within a given dispensation such as Jeremiah, Jesus and Mirza Ghulam Ahmad. Adam is regarded as the first human with whom God spoke with and revealed to him His Divine Will and thus the first Prophet but is not regarded as the first human on earth by the Ahmadiyya Muslim Community, contrary to Orthodox Islamic, Jewish and Christian beliefs. Asides from the belief in all Prophets in the Old Testament of the Bible, in Jesus, John the Baptist and in Muhammad, the Ahmadiyya Muslim Community also regards Zoroaster, Krishna, Buddha, Confucius and Ghulam Ahmad as prophets. Ahmadis believe in Muhammad to be the final law-bearing prophet but teach the continuity of prophethood.

The Day of Judgment

The fifth article of faith relates to the Day of Judgment. After belief in One God, belief in the Day of Judgement is the most emphasized doctrine mentioned in the Qur’an. According to Ahmadiyya Islam, the entire universe will come to an end on the Day of Judgment. The dead will be resurrected and accounts will be taken of their deeds. People with good records will enter into Heaven while those with bad records will be thrown into Hell. Contrary to Orthodox Islam and most sects of Christianity, Hell is a temporary abode in Ahmadiyya Islam and not everlasting, much like in mainstream Judaism. It is like a hospital, where souls are cleansed of their sins.

Divine Decree

The Ahmadiyya Muslim Community believes that Divine decree controls the eventual outcome of all actions in this universe. Within the boundaries of Divine decree, man is given free will to choose the course. It is likened to the Hindu concept of Karma, though different. Ahmadis believe that they will be judged on the basis of their intentions and deeds on the Day of Judgment. If, according to the Ahmadiyya Muslim Community, humans follow God’s commandments, they will be rewarded and if not, they will be punished. Thus, belief in the Divine decree (Taqdir) means to believe in both the law of nature and law of religion have been devised by God and he alone holds Supreme power over these laws which are operating in the universe. Thus, science is the study of the acts of God and religion is the study of the Word of God and the two cannot possibly contradict each other. This holds true due to the fact that the Ahmadiyya Muslim Community does not believe in Adam as the first human on earth, believes in the theory of evolution though brought about by God and believes in a more scientifically plausible view on the death of Jesus. According to this belief, some things are pre-destined by God and ordained by him to occur and some things are the result of the free will of humans. Though it may be noted that whatever a human does results in a pre-destined action brought about by God.

The Ahmadiyya Muslim Community was founded in 1889 by Hadhrat Mirza Ghulam Ahmad who claimed under divine instruction to fulfil the major prophecies contained in Islamic and other sacred texts regarding a world reformer who would unite humanity. He announced to Christians awaiting the second coming of Jesus, Muslims anticipating the Mahdi, Hindus expecting Krishna and Buddhists searching for Buddha, that he was the promised Prophet for them all, commissioned by God to rejuvenate true faith and lead a spiritual struggle against evil. He also reaffirmed that Islam was the final law for humanity revealed to the Prophet Muhammad, and that true essence of Islam had become lost through the centuries which needed reviving in these times. This is why the Ahmadi Muslims also see themselves as leading the renaissance of Islam. How many Ahmadi Muslims are there, and where are they based? The Ahmadiyya Muslim Community has tens of millions members in 190 countries with most followers living in the Indian subcontinent and Africa. It emerged from the Sunni tradition of Islam and remains the fastest growing denomination within the faith. The Ahmadi Muslims were among the earliest Muslim communities to arrive in Britain, building London’s first mosque in Putney in 1924. They also opened Western Europe’s largest mosque, Baitul Futuh, in Morden, Surrey, in 2003. Currently in Britain there are 18,000 Ahmadi Muslims. What do Ahmadi Muslims believe? The Ahmadi Muslims believe in all the five pillars and articles of faith required of Muslims. They differ from other Muslims mainly with respect to the status of their founder, Hadhrat Mirza Ghulam Ahmad, as a Prophet within Islam, and their view that Jesus survived the attempted crucifixion, traveled in search of the remaining lost tribes in the East and died in India. They believe that Jesus is buried in Kashmir. Ahmadi Muslims also believe in the continuation of divine revelation. This applies primarily to the Khalifas whose authority derives from God Himself. Ahmadi Muslims live by a code of peace epitomised by the community’s motto “Love for All, Hatred for None”. From their origins they inculcated the meaning of Jihad as striving to free oneself of impurities for the pleasure of God. They have condemned all violence in the strongest possible terms, and have nurtured a spirit of allegiance to the country in which they reside.

Fulfilment of prophecy

Ahmadi teachings state that the founders of all the major world religions were as it were, working for the establishment of Islam, being part of the divine scheme of the development of religion and had foretold of its completion and perfection. The completion and consummation of the development of religion came about with the coming of Muhammad; and that the perfection of the ‘manifestation’ of Muhammad’s prophethood and of the conveyance of his message was destined to occur with the coming of the Mahdi. Thus, the Ahmadiyya Muslim Community regard Ghulam Ahmad as the “Promised One” of all religions fulfilling eschatological prophecies found in the scriptures of the Abrahamic religions, as well as Zoroastrianism, the Indian religions, and others.

Christianity

Ahmadis believe that many verses of the Old Testament and New Testament were prophecies regarding the ‘promised Messiah’ of the end times and that they were fulfilled through the appearance of Ghulam Ahmad such as those found in the Book of Revelation and those about the Second Coming of Christ mentioned by Jesus in the 24th Chapter of Matthew. Ahmadis also cite the passage found in Chapter 12 of the Book of Daniel using the Day-year principle.

“And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” (Daniel, 12:11)

The time of the abolishing of the daily sacrifice is interpreted by Ahmadis as meaning the supersession of the Judaic law by another i.e. that of Islam and the ‘abomination that maketh desolate’ as referring to the banning of idol worship brought about with the foundation of Islam. Thus 1,290 days are interpreted as 1,290 years of the Islamic Hijri Calendar which corresponds to the year 1875 in which, as per Ahmadiyya belief, Ghulam Ahmad began to receive divine revelation with continuity. Ahmadis maintain that as per Judeo-Christian prophecy regarding the coming of the Messiah and Second Coming of Christ Ghulam Ahmad appeared at the end of the 6000th year from the time of the Biblical Adam and that with his advent the final 7000th age has begun.

Islam

Ahmadis cite numerous passages from the Qur'an, works of exegesis and hadith in support of their views. Ahmadis believe that Coming of the Messiah, Isa (Jesus, Son of Mary) and the Mahdi prophecised in Islam were, in fact, two titles or roles for one and the same person. As Jesus of Nazareth, the prophet had died. Ghulam Ahmad is believed to have appeared in accordance with the prophecies of Muhammad. He is regarded as the Mujaddid of the 14th Islamic Century and the spiritual readvent of Muhammad. Ghulam Ahmad is also regarded as fulfilling prophecies regarding “The Hidden Imam” in Shi’ite Islam.

Ahmadi thought holds that the promised reformer has been called Isa and Masih (Messiah) in Islamic eschatology by virtue of his task to refute what they perceive as the erroneous doctrines of Christianity and has been called the Mahdi by virtue of his task to reform and guide the Muslims, but consider his advent to be the continuation of the prophethood of Muhammad.

Hinduism

The spiritual reappearance of Krishna and the Kalki avatar, who in the classical Hindu Vaishnavas tradition is the tenth and final avatar awaited by the Hindus.

It may be noted that the Ahmadiyya Muslim Community regards Krishna as a Divine Prophet of God and not a god or incarnation of God as the Hindu theology suggests about Krishna. Also, Mirza Ghulam Ahmad stated that the terms ‘avatar’ and ‘prophet’ were synonymous and that the Avatar is the equivalent of the Qur’anic Messenger.

Buddhism

Members of the Ahmadiyya Muslim Community believe that Mirza Ghulam Ahmad is the fulfilment of the prophecy of appearance of the Maitreya Buddha, who is a future Buddha who will eventually appear on earth and usher an age of peace and security.

It may be noted that Mirza Ghulam Ahmad himself wrote in his famous book, “Jesus in India” that the Maitreya Buddha was in fact Jesus Christ, who according to Mirza Ghulam Ahmad, travelled to India, Kashmir and Tibet (predominantly Buddhist regions at the time) to preach to the local Jews who had migrated there and converted to religions other than that of Judaism (Buddhism, Hinduism etc.).

Ghulam Ahmad stated that he was the ‘Reflection of All Prophets’ and he regarded Siddharta Gautama Buddha as a Prophet. Also, quite similar to the Ahmadi belief in Mirza Ghulam Ahmad as the Jewish Messiah (stated above), it seems that Jesus acts as a ‘door’ through which Mirza Ghulam Ahmad is the Jewish Messiah and also the Maitreya. This is because as Jesus was the Jewish Messiah and also the Maitreya according to Mirza Ghulam Ahmad, Mirza Ghulam Ahmad stated explicitly that he had fulfilled the Second Coming of Jesus and in turn, thus, he had also fulfilled the Second Comings of the Jewish Messiah and the Maitreya.

Reflection of All Prophets

Mirza Ghulam Ahmad stated that he had been bestowed the attributes of all Biblical and non-Biblical Prophets, in accordance with a verse of the Qur’an which states that all prophets will converge into one person in the future. Mirza Ghulam Ahmad stated that this was due to his receiving revelation from God in which God called him:

The Champion of Allah in the mantle of Prophets.

The Biblical Prophets include Abraham, Isaac, Jacob, Ishmael, Moses, David, Solomon and Jesus. Mirza Ghulam Ahmad has also likened his advent to that of Adam as the initiator of a new age. In various writings Ghulam Ahmad has stated that both himself and Adam were born twins on a Friday. and that as Adam was born in the final hours of the sixth day of the week, Mirza Ghulam Ahmad was born in the final years of the sixth millennium as per Qur’anic and Biblical prophecy, a day in the estimation of God is a thousand years. Ghulam Ahmad is also believed by the Ahmadiyya Muslim Community to be the Second Coming of Noah due to the prophecy made by Jesus in Matthew 24:37-38.

Mirza Ghulam Ahmad also likened himself to the Qur’anic figure named Dhul-Qarnayn who is often equated with Cyrus the great.

Demographics

Baitunnur Mosque of the “Ahmadiyya Muslim Community”, Calgary

An accurate representation of the population of the Ahmadiyya Muslim Community is usually hard to discern. Most Ahmadiyya sources usually estimate the worldwide Ahmadiyya Muslim Community population to be in “the tens of millions”. Yet often Ahmadiyya sources claim to have “hundreds of millions” or “200 million” worldwide. According to some estimates, the country with the largest percentage of Ahmadis is the African republic of Ghana. The country with the most Ahmadis is Pakistan, where there are about 4 million Ahmadis. The Ahmadiyya Muslim Community has 2.011 million adherents in the African Republic of Benin, 1 million adherents in India [8] 200,000 in Indonesia, 18,000 in Britain, 30,000 in Germany and 30,000 in Canada.

According to non-Ahmadi estimates, there are 50,000 Ahmadi converts from Orthodox Islam in Mali, 24,000 of the same in the Ivory Coast, 100,000 of the same as Bosnian refugees and 45,000 Albanians of the same. Most Ahmadis are from Asia, mainly the Indo-Pak subcontinent, Bangladesh and Indonesia and a considerably large number of Ahmadis, in the tens or hundreds of millions are from the continent of Africa. In the year 1957, there were 100,000 Ahmadis from the African Republic of Ghana As of 1994, there were 150,000 converts to the Ahmadiyya Muslim Community from French-Speaking countries.

The Ahmadiyya Muslim Community claims that it is established in over 190 countries of the world in all six continents and is the only community of Islam to have translated the Qur’an into over 118 languages. These include translations in German, Spanish, Swahili, French, Russian, Norwegian, Italian, Dutch, Gurmukhi, Persian, Pashto, Japanese, Tamil and Chinese. The most famous translations of the Qur’an done by an Ahmadi author are the Tafseer-e-Sagheer and Tafseer-e-Kabeer which are Urdu translations of the Qur’an with commentary done by the Second Khalifa of the Ahmadiyya Muslim Community, Mirza Bashir-ud-Din Mahmood Ahmad. Tafseer-e-Sagheer is the smaller commentary while Tafseer-e-Kabeer is the larger ten volume commentary, an English rendering of the Tafseer-e-Kabeer consists of five-volumes. The first Muslim author of an English translation of the Qur’an was an Ahmadi, Maulana Muhammad Ali. In the year 1980, the Ahmadiyya Community living in the city of Calgary, in Canada, distributed copies of the Qur’an to Inuit communities in the Arctic Circle near the North Pole.

Humanity First

Humanity First is an international non-profit, non-sectarian humanitarian organization which, though entirely independent, is in collaboration occasionally with other organizations such as the Red Cross Foundation, the United Nations and Amnesty International. It is run entirely by volunteers who do not get paid. 93% of donations go to the need at hand and administration costs are very low. Thus, when aid is given, occasionally, more than 100 times the money donated is exhumed. It gives aid to all in need regardless of sex, race, culture, nationality, religion or political allegiance. It has helped in the past with Hurricane Katrina, the Pakistan earthquake, Cyclone Sidr and other disasters. It also creates schools, IT Centres, gives food aid and creates water pumps/sanitization facilities in third world countries. This organization was created by the Ahmadiyya Muslim Community’s Fourth Khalifa, and is run by the Community, though it is not affiliated with it directly as is a secular organization.

History

The Ahmadiyya Muslim Community was founded by Mirza Ghulam Ahmad in 1889. After the death of his first successor Hakeem Noor-ud-Din in 1914, there was a split upon the election of the second successor Mirza Basheer-ud-Din Mahmood Ahmad which gradually led to certain doctrinal differences between those who accepted the Caliphate (namely those who accepted Mahmood Ahmad as their leader) and those who preferred the central Ahmadiyya council.

The split in 1914

The split in 1914 resulted in the formation of the Ahmadiyya Muslim Community and the Lahore Ahmadiyya Movement also known as Anjuman Isha`at-e-Islam. The reasons for the split were ideological differences as well as differences over the suitability of the elected Khalifa (2nd successor) Mirza Basheer-ud-Din Mahmood Ahmad (the son of Mirza Ghulam Ahmad). The Lahori Group thought a family member of Mirza Ghulam Ahmad could not be a Khalifa. Every Khalifa after the first one however, have been family members of him. The third and fourth Khalifa were his grandsons and the current Khalifa is the great grandson of the founder.

1953 Riots and Selective Martial Law

Selective Martial law was declared over Lahore in 1953 by the Pakistan Armed Forces, in response to civil unrest following anti-Ahmadiyya agitations. Then-captain Rahimuddin Khan (later General and Chairman of the Joint Chiefs of Staff Committee) was part of the military deployment heading the army takeover of Lahore, culminating in the arrest of Maulana Maududi, who was considered the principal agitator behind the riots.

Persecution

Confident of state support, the Jamaat-e-Islami contested the 1970 elections in Pakistan, only to suffer big reversals. Thereafter, Jamaat started a widespread anti-Ahmadiyya movement in Pakistan. In 1973, Maududi condemned them as heretics in his book, Qadiani Problem (Qadiani is a term used by mainstream Muslims for Ahmadiyya).

They engaged in massacres against them which resulted in 2,000 Ahmadiyya deaths in Pakistani Punjab. This anti-Ahmadiyya movement led Pakistani prime minister Zulfiqar Ali Bhutto to declare Ahmadis as constitutionally "non-Muslims".

Persecution in 1984

In 1984, the Government of Pakistan, under General Zia-ul-Haq, passed Ordinance XX, which banned proselytizing by Ahmadis and also banned Ahmadis from identifying themselves as Muslims. According to this ordinance, any Ahmadi who refers to himself as a Muslim by either spoken or written word, or by visible representation, directly or indirectly, or makes the call for prayer as other Muslims do, is punishable by imprisonment of up to 3 years. Because of these difficulties, Mirza Tahir Ahmad moved the headquarters to London, UK.

Books & Literature

• A Message of Peace
• Welcome to Ahmadiyyat, the True Islam
• Barahin-e-Ahmadiyya
• Commentary on the Holy Quran: Surah Al-Fateha
• The Philosophy and Teachings of Islam
• Introduction to the Study of the Holy Quran
• Invitation to Ahmadiyyat
• Tadhkirah
• Jesus in India
• The Heavenly Signs
• Malfoozat
• Tafseer-e-Kabeer
• Revelation, Rationality, Knowledge & Truth
• Murder in the Name of Allah
• The Essence of Islam part 1, part 2, part 3, part 4, part 5
• Our God

Periodicals

The Muslim Sunrise

The Review of Religions

Monthly magazine since January 1902

Islam International Publications Ltd., ISSN 0034 6721

Al-Fazl International

Weekly newspaper since 7. January 1994

Islam International Publications Ltd., ISSN 1352 9587

Successors of Mirza Ghulam Ahmad

Main article: Khalifatul Masih

The history of the Ahmadi Khilafat has spanned an entire century, is still continuing, and has seen 5 Caliphs lead the community thus far.

• Maulana Nur-ud-Din (1908-1914)
• Mirza Bashir-ud-Din Mahmood Ahmad (1914-1965)
• Mirza Nasir Ahmad (1965-1982)
• Mirza Tahir Ahmad (1982-2003)
• Mirza Masroor Ahmad (2003-present)

Ahmadiyya Firsts

The following are some world firsts accomplished by the Ahmadiyya Muslim Community

• First Muslim Worldwide 24/7 Satelitte Television Station, MTA International created in 1994.
• First translations of the Qur'an in more than 118 languages.
• First Muslim/Pakistani to receive Nobel Prize – Dr. Abdus Salam.
• First Muslim/Pakistani United Nations General Assembly President - Sir Muhammad Zafrulla Khan.
• First Muslim/Pakistani President and Head Judge of the International Court of Justice – Sir Muhammad Zafrulla Khan.
• First mosque built in Spain after 750 years – Basharat Mosque.
• First Muslim Vice-President and Director of the World Bank – M M Ahmad.
• First Muslim Grammy Award Winner – Yusuf Lateef.
• First Ahmadi Muslim to become a well known American actor – Mahershalalhashbaz Ali.
• First Recognized Martyr (because of the faith) – Moulvi Abdur Rehman Sahib in Kabul, Afghanistan on June 20, 1901
• First British convert to Ahmadiyyat – Mr. G. Sparrow who converted from Christianity in 1918
• First Ahmadi Governor-General of the Gambia – Al-Haj Sir Farimang Mamadi Singateh.
• First Person to Accept Ahmadiyyat from Georgetown MID in the Gambia – Sidi Mucktar Mydara who converted in 1967
• First Person to Accept Ahmadiyyat – Al-Hajj Maulana Hafiz Hakim Noor-ud-Din (who was also the first Khalifa of the Ahmadiyya Muslim Community)
• First International Headquarters of the Ahmadiyya Muslim Community – Qadian, India
• First Ahmadiyya Secondary School opened in Africa – in Kumasi, Ghana
• First African country where Ahmadiyyat was preached successfully – Tanzania
• First Mauritian convert to Ahmadiyyat – Noor Muhammad Noroya who converted in 1912
• First Ahmadiyya Mosque – Masjid Mubarak in Qadian, India
• First Mission of Ahmadiyyat outside of the Indo-Pakistan subcontinent – England in 1914
• First Ahmadiyya Mosque in Tanzania – Masjid Fazl in Tabora
• First Bengali Ahmad – Janab Ahmad Kabir Noor Muhammad of Chittagong converted to Ahmadiyyat in 1904
• First Jalsa Salana (Annual Convention) of the Ahmadiyya Muslim Community in Bangladesh – 1917
• First Jalsa Salana (Annual Convention) in Qadian – December 1891
• First Jalsa Salana (Annual Convention) in Pakistan – December 1948
• First Japanese convert to Ahmadiyyat – Muhammad Owais Kobayashi

Ahmadiyya Mosques

Main article: List of Ahmadiyya mosques

See also

• Bahai Faith Similarly reconciles multiple religions.

External links

• Official site of the Ahmadiyya Muslim Community
• Documentary on Islam Ahmadiyyat – Video
• Muslim Television Ahmadiyya International
• Persecution of the Ahmadiyya Muslim Community
• Ask Islam: Ahmadiyya Question & Answers