Jump to content

Great Awakening

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by 204.100.235.124 (talk) at 19:28, 4 January 2010 (Religious Factions in the Awakening). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

The Great Awakenings were periods of rapid and dramatic religious revival in Anglo-American religious history, generally recognized as beginning in the 1730s. They have also been described as periodic revolutions in colonial religious thought.

Ministers from various denominations supported the Great Awakening. Indeed, for an age of denominational strife and competition, the Awakening was strikingly ecumenical. Additionally, pastoral styles began to change. In the late colonial period, most pastors read their sermons, which were theologically dense and advanced a particular theological argument or interpretation. Leaders of the Awakening such as Jonathan Edwards and George Whitefield had little interest in merely engaging parishioners minds; they wanted far more to elicit an emotional response from their audience, one which might yield the workings and evidence of saving grace. Some have argued that these new ministers eschewed logical or rational sermons, but this was patently not the case the vast majority of the time. Edwards, for instance, continued to preach an ardent and intellectual vision of Calvinism, with both sermons was his "transparent emotion, heartfelt sincerity,...[and] inexorable logic," which along with a sustained theme, could create quite the "cumulative impact."[1]

George Washington was shot in a carriage drive by over 9 times. while he was recovering he ordered his men to kill the people that shot him. Over 6 months passed before he fully recovered. After that he was back out on the streets to live again . The next he was shanked and then he died that day.

Influence on political life

Since religion has often been used to support political platforms, the Great Awakenings have exerted significant influence on the politics of America. Joseph Tracy, the minister and historian who gave this religious phenomenon its name in his influential (and still, to many, definitive) 1842 book The Great Awakening, saw the First Great Awakening as a precursor to the War of Independence . The evangelical movement of the 1740s played a key role in the development of democratic concepts in the period of the American Revolution.[2] The Roman authors read in the Enlightenment period taught an abstract ideal of republican government based on hierarchical social orders of king, aristocracy and commoners. It was widely believed by secular Enlightenment writers that English liberties relied on the balance of power divided between king, elite and commoners, and that social stability required hierarchal deference to the privileged class.[3] “Puritanism … and the epidemic of evangelism of the mid-eighteenth century, had created challenges to the traditional notions of social stratification” by preaching that the Bible taught all men are equal, that the true value of a man lies in his moral behavior, not his class, and that all men can be saved. [4]

For another example, the abolition movement, part of the wider Second Great Awakening, eventually contributed to the crisis over slavery, which led to the American Civil War.[citation needed]

The Third Great Awakening was a major influence in guiding the U.S. through the Great Depression and World War II.[citation needed]

The idea of an "awakening" implies a slumber or passivity during secular or less religious times. Thus, awakening is a term which originates and is embraced often and primarily by evangelical Christians.[5] In recent times, the idea of "awakenings" in US history has been put forth by conservative US evangelicals.[6]

See also

[1]

References

  1. ^ George Marsden, Jonathan Edwards: A Life (New Haven, Conn.: Yale University Press, 2003), pg. 195, 220.
  2. ^ Bailyn, Bernard. The Ideological Origins of the American Revolution. Harvard University Press, 1992 p. 249,273-4, 299-300
  3. ^ Bailyn, Bernard. The Ideological Origins of the American Revolution. Harvard University Press, 1992 p. 273-4, 299-300
  4. ^ Bailyn, 1992 p.303
  5. ^ Lambert, Leslie. Inventing the Great Awakening, Princeton University Press, 1999.
  6. ^ "Bush Tells Group He Sees a 'Third Awakening'" Washington Post, Sept. 12 2006.

Further reading

  • Collection of Resources: Biographies, Essays, Sermon Texts, etc.
  • Jim Wallis; "The Great Awakening: Reviving Faith & Politics in a Post-Religious Right America"; 2008 HarperOne, ISBN 9780060558291
  • Alan Heimert; Religion and the American Mind: From the Great Awakening to the Revolution; Cambridge: Harvard University Press, 1966
  • Robert William Fogel; The Fourth Great Awakening & the Future of Egalitarianism; 2000, University of Chicago Press, ISBN 0226256626
  • Alan Heimert and Perry Miller ed.; The Great Awakening: Documents Illustrating the Crisis and Its Consequences; New York: Bobbs-Merrill, 1967
  • Frank Lambert; Inventing the Great Awakening Princeton: Princeton University Press, 1999.
  • Frank Lambert; Pedlar in Divinity: George Whitefield and the Transatlantic Revivals; Princeton: Princeton University Press, 1994
  • William G. McLoughlin; Revivals, Awakenings and Reform: An Essay on Religion and Social Change in America, 1607-1977 (1978)
  • Joseph Tracy, The Great Awakening: A History of the Revival of Religion in the Time of Edwards and Whitefield, 1997, Banner of Truth, ISBN 0851517129. This is a reprint of the original work published in 1842.
  • Harry Stout; The Divine Dramatist: George Whitefield and the Rise of Modern Evangelicalism;Grand Rapids, William B. Eerdmans, 1991