Orange Alternative
Orange Alternative (Pomarańczowa Alternatywa) is a name for an underground protest movement which was started in Wrocław, a town in south-west Poland and led by Waldemar Fydrych (sometimes misspelled as Frydrych), commonly known as Major (Commander of the Festung Breslau) in the 1980s.[1] Its main purpose was to offer a wider group of citizens an alternative way of opposition against the communist regime by means of a peaceful protest that used absurd and nonsensical elements.
By doing this, Orange Alternative participants could not be arrested by the police for opposition to the communist regime without the authorities becoming a laughing stock. Orange Alternative has been viewed as part of the broader Solidarity movement. Academics Dennis Bos and Marjolein t'Hart has asserted it was the most effective of all Solidarity's factions in bringing about the movements success.[2]
Initially it painted ridiculous graffiti of dwarves on paint spots covering up anti-communist slogans on city walls. Afterwards, beginning with 1985 through 1990, it organized a series of more than sixty happenings in several Polish cities, including Wrocław, Warsaw, Łódź, Lublin and Tomaszów Mazowiecki.
It was the most picturesque element of Polish opposition against communism. It suspended activity in 1989, but reactivated in 2001 and has been active on a small scale ever since.[3]
A statue of a Dwarf, dedicated to the memory of the movement stands today on Świdnicka Street in Wrocław, in the place where happenings took place.
Orange Alternative movement has inspired several other similar movements in communist countries including Czechoslovakia and Hungary and it has also inspired and influenced the Pora and the so called Orange Revolution movement in Ukraine, which was in turn supported by Poland.
Some utterances ascribed to Waldemar Fydrych:
- In Poland there are only three places when you can feel free: In churches, but only for the meditations, in prisons, but not everyone can go to prison, and on the streets: they are the freest places.
- The Western World will find out much more about the situation in Poland from hearing that I was put to jail for giving tampons to a woman, than from reading the books and articles written by other people from the opposition.
- Can you treat a police officer seriously, when he is asking you the question: "Why did you participate in an illegal meeting of dwarfs?"
BUUDDDAAAAHH BUUUDDAAAAAHHH BUUUUDAAAAHHHH
ryan bills is orringe (:
The Dwarves
The first known actions of the Orange Alternative consisted of painting dwarf graffiti on spots created by the police's covering up anti-regime slogans on walls of the Polish cities. The first graffiti was painted by Major Waldemar Fydrych and Wiesław Cupała on the night from the 30th to 31st of August 1982 on one of the residences in the Wrocław district of Biscupin and Sępolno.
Altogether more than one thousand of such graffiti were painted in the major Polish cities such as Wrocław, Kraków, Warsaw, Łódź, and Gdańsk. Dwarves appearing in numbers all over Poland arose interest of both: Polish pedestrians and the militia, whose intervention led to short term arrests of the graffiti artists.
During one of these incidents, Major, a detainee at a police station in Łódź, proclaimed, in reference to the marxist and hegelian dialectics, yet another artistic manifesto and referred to his graffiti art as “dialectic painting” stating: “The Thesis is the Anti-Regime Slogan. The Anti-thesis is the Spot and the Synthesis is the Dwarf. Quantity evolves into Quality. The more Dwarves there are, the better it is.”[3]
Happenings
What brought the Orange Alternative the biggest fame were its street happenings which it organized throughout the second half of the 1980s. These actions gained it enormous popularity among the Polish youth, who joined the movement, seeing it an alternative to the opposition style presented by the Solidarity, which they viewed as more stiff and boring.
The first modest happening called the "Burning of Tubes" was organized as early as 1985 in Wrocław by Major Waldemar Fydrych accompanied by a small group of artists to which belonged: Krzysztof Skarbek, Piotr Petyszkowski, Andrzej Głuszek and Sławomir Monkiewicz.[3]
The break-through moment came in the fall of 1987, during the Open Theatre Festival in Wrocław, when the Village Voice reported the Orange Alternative's action known as "Distribution of Toilet Paper" - a happening that laughed at the annoying, at the time, lack of that consumer product. After the publication of this article, the Orange Alternative became of interest to a number of Polish and foreign media.
The biggest happenings however took place in the years 1987 through 1989, with the "orange" wave spilling over Poland into cities such as Warsaw, Łódź, Lublin and Tomaszów Mazowiecki following Major Fydrych's arrest on March 8, 1988.
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| PRECZ Z UPAŁAMI - "AWAY WITH SWELTER",if the person wearing letter 'U' shirt turns away the text says PRECZ Z PAŁAMI - "AWAY WITH BATONS" happening in Wrocław, July 1988 | |
The actions of the Orange Alternative - although its leaders and participants often expressed anarchistic viewpoints - were not inherently ideological. No serious demands were ever expressed. Rather, the slogans were surrealist in character (such as "Vivat Sorbovit" (Sorbovit being a popular soft drink at that time) or "There is no freedom without dwarves." Often they paraphrased slogans used by the Solidarity Union or the communists. Their role was to laugh at absurds and pompousness of both sides of the system and provoke to independent thinking.
Their open street formula allowed all individuals to take part in the happenings. This openness drew thousands of pedestrians to participate in the group's actions. In such a way, the majority of the happenings could assemble thousands of participants, of whom many were accidental passers-by. The culmination point in the movement's history was the action organized on June 1st, 1988, known as the "Revolution of Dwarves", during which more than 10 thousand persons marched through the center of Wrocław wearing orange dwarf hats.
The happenings usually terminated with the arrest of hundreds of participants, who did not manage to escape in time from the hands of the militia. The happeners were even able to provoke the communist militia to arrest at one point 77 Santa Clauses or, at another occasion, all people wearing anything red.
For everyone of its actions, the Orange Alternative printed leaflets and posters, featuring slogans like "Every militiaman is a piece of Art" or "Citizen, help the militia, beat-up yourself."[3]
Notes and References
- ^
Bronislaw Misztal (1992). "Between the State and Solidarity". The British Journal of Sociology. 43, (1): 55–78.
{{cite journal}}: Unknown parameter|month=ignored (help)CS1 maint: extra punctuation (link) - ^
Dennis Bos and Marjolein t'Hart (2008). Humour and Social Protest. Cambridge University Press. pp. 141–147, . ISBN 0521722144.
{{cite book}}: CS1 maint: extra punctuation (link) - ^ a b c d The Orange Alternative - Revolution of Dwarves. Warsaw: Fundacja Pomarańczowa Alternatywa. 2008. ISBN 978-83-926511-4-7.
Sources
- Juliusz Tyszka. "The Orange Alternative: Street happenings as social performance in Poland under Martial Law." Cambridge.org, New Theatre Quarterly. vol. 14 (56), 1998. p. 00311
- Nicole Gourgaud. Doctoral thesis, Université de Lyon – November 1993
- The orange alternative, drukarnia Efekt, Warszawa 2008 - a very readable book about the movement from its very beginning