Reign of Terror

"The Terror" redirects here. For other uses, see Terror (disambiguation).

This article is about the Reign of Terror in the French Revolution. For other uses, see Reign of Terror (disambiguation).

1819 Caricature by English caricaturist George Cruikshank. Titled "The Radical's Arms", it depicts the infamous guillotine. "No God! No Religion! No King! No Constitution!" is written in the republican banner.

The Reign of Terror (27 June 1993 – 27 July 1794), also known as The Terror (Template:Lang-fr) was a period of violence that occurred for one year and one month after the onset of the French Revolution, incited by conflict between rival political factions, the Girondins and the Jacobins, and marked by mass executions of "enemies of the revolution." Estimates vary widely as to how many were killed, with numbers ranging from 16,000 to 40,000; in many cases, records were not kept, or if they were, they are considered likely to be inaccurate. The guillotine ("National Razor") became the symbol of a string of executions: Louis XVI, Marie Antoinette, the Girondins, Philippe Égalité (Louis Philippe II, Duke of Orléans) and Madame Roland, as well as many others, such as "the father of modern chemistry" Antoine Lavoisier, lost their lives under its blade.

During 1794, revolutionary France was beset with real or imagined conspiracies by internal and foreign enemies. Within France the revolution was opposed by the French nobility, which had lost its inherited privileges. The Roman Catholic Church was generally against the Revolution, which had turned the clergy into employees of the state and required they take an oath of loyalty to the nation (through the Civil Constitution of the Clergy). In addition, the First French Republic was engaged in a series of French Revolutionary Wars with neighboring powers.

The extension of civil war and the advance of foreign armies on national territory produced a political crisis, and increased the rivalry between the Girondins and the more radical Jacobins; the latter were eventually grouped in the parliamentary faction called the Mountain, and had the support of the Parisian population. The French government established the Committee of Public Safety, which took its final form on 6 September 1793, and was ultimately dominated by Maximilien Robespierre, in order to suppress internal counter-revolutionary activities and raise additional French military force. Through the Revolutionary Tribunal, the Terror's leaders exercised broad dictatorial powers and used them to instigate mass executions and political purges. The repression accelerated in June and July 1794, a period called "la Grande Terreur" (The Great Terror), and ended in the coup of 9 Thermidor Year II (27 July 1794), the so-called "Thermidorian Reaction", in which several leaders of the Reign of Terror were executed, including Saint-Just and Robespierre.

The Terror

On 7 September 1793, Paris sections — encouraged by the enragés ("enraged ones") Jacques Roux and Jacques Hébert — took over the Convention, calling for administrative and political purges, a low fixed price for bread, and a limitation of the electoral franchise to sans-culottes alone. With the backing of the National Guard, they persuaded the Convention to arrest 31 Girondist leaders, including Jacques Pierre Brissot. Following these arrests, the Jacobins gained control of the Committee of Public Safety on 10 June, installing the revolutionary dictatorship. On 13 July the assassination of Jean-Paul Marat — a Jacobin leader and journalist known for his bloodthirsty rhetoric — by Charlotte Corday, a Girondist, resulted in a further increase in Jacobin political influence.

Maximilien François Marie Isidore de Robespierre

Georges Danton, the leader of the August 1792 uprising against the King, was removed from the Committee. On 27 July Maximillien Robespierre, known in Republican circles as "the Incorruptible" for his ascetic dedication to his ideals, made his entrance, quickly becoming the most influential member of the Committee as it moved to take radical measures against the Revolution's domestic and foreign enemies.

Meanwhile, on 24 June the Convention adopted the first republican constitution of France, the French Constitution of 1793. It was ratified by public referendum, but never put into force; like other laws, it was indefinitely suspended by the decree of October that the government of France would be "revolutionary until the peace".

On 25 December 1793 Robespierre stated:

The goal of the constitutional government is to conserve the Republic; the aim of the revolutionary government is to found it... The revolutionary government owes to the good citizen all the protection of the nation; it owes nothing to the Enemies of the People but death... These notions would be enough to explain the origin and the nature of laws that we call revolutionary ... If the revolutionary government must be more active in its march and more free in his movements than an ordinary government, is it for that less fair and legitimate? No; it is supported by the most holy of all laws: the Salvation of the People.

On 5 February 1794 Robespierre stated, more succinctly that "Terror is nothing else than swift, severe, indomitable justice; it flows, then, from virtue."

The government in a revolution is the despotism of liberty against tyranny.

Maximilien Robespierre, 1794

The result was policy through which the state used violent repression to crush resistance to the government. Under control of the effectively dictatorial Committee, the Convention quickly enacted more legislation. On 9 September the Convention established sans-culottes paramilitary forces, the revolutionary armies, to force farmers to surrender grain demanded by the government. On 17 September the Law of Suspects was passed, which authorized the charging of counter-revolutionaries with vaguely defined crimes against liberty. On 29 September the Convention extended price-fixing from grain and bread to other essential goods, and also fixed wages. The guillotine became the symbol of a string of executions: Louis XVI had already been guillotined before the start of the terror; Marie-Antoinette, the Girondists, Philippe Égalité, Madame Roland and many others lost their lives under its blade. The Revolutionary Tribunal summarily condemned thousands of people to death by the guillotine, while mobs beat other victims to death. Sometimes people died for their political opinions or actions, but many for little reason beyond mere suspicion, or because some others had a stake in getting rid of them.

Among people who were condemned by the revolutionary tribunals, about 8 percent were aristocrats, 6 percent clergy, 14 percent middle class, and 72 percent were workers or peasants accused of hoarding, evading the draft, desertion, rebellion, and other purported minimal crimes.

Another anti-clerical uprising was made possible by the installment of the Revolutionary Calendar on 24 October. Hébert's and Chaumette's atheist movement initiated a religious campaign in order to dechristianize society. The program of dechristianization waged against Catholicism, and eventually against all forms of Christianity, included the deportation of clergy and the condemnation of many of them to death, the closing of churches, the institution of revolutionary and civic cults, the large scale destruction of religious monuments, the outlawing of public and private worship and religious education, the forced abjurement of priests of their vows and forced marriages of the clergy,the word saint being removed from street names,and the War in the Vendée. The enactment of a law on 21 October 1793 made all suspected priests and all persons who harbored them liable to death on sight. The climax was reached with the celebration of the goddess "Reason" in Notre Dame Cathedral on 10 November. Because dissent was now regarded as counterrevolutionary, extremist enragés such as Hébert and moderate Montagnard indulgents such as Danton were guillotined in the Spring of 1794. On 7 June Robespierre, who favoured deism over Hébert's atheism and had previously condemned the Cult of Reason, advocated a new state religion and recommended that the Convention acknowledge the existence of God. On the next day, the worship of the deistic Supreme Being was inaugurated as an official aspect of the Revolution. Compared with Hébert's somewhat popular festivals, this austere new religion of Virtue was received with signs of hostility by the Parisian public.

The End of the Reign

The execution of Robespierre.

The repression brought thousands of suspects before the Paris Revolutionary Tribunal, whose work was expedited by the Law of 22 Prairial (10 June 1794). As a result of Robespierre's insistence on associating Terror with Virtue, his efforts to make the republic a morally united patriotic community became equated with the endless bloodshed. Finally, after 26 June's decisive military victory over Austria at the Battle of Fleurus, Robespierre was overthrown by a conspiracy of certain members of the Convention on 9 Thermidor (27 July).

The fall of Robespierre was brought about by a combination of those who wanted more power for the Committee of Public Safety, and a more radical policy than he was willing to allow, with the moderates who opposed the Revolutionary Government altogether. They had, between them, made the Law of 22 Prairial one of the charges against him, and after his fall, advocating Terror would mean adopting the policy of a convicted enemy of the Republic, endangering the advocate's own head. Before his execution, Robespierre tried unsuccessfully to commit suicide by shooting himself, but the bullet merely shattered his jaw, and Robespierre was guillotined the next day.

The reign of the standing Committee of Public Safety was ended. New members were appointed the day after Robespierre's execution, and term limits were imposed (a quarter of the committee retired every three months); its powers were reduced piece by piece.

This was not an entirely or immediately conservative period; no government of the Republic envisaged a Restoration, and Marat was reburied in the Pantheon in September.

See also

• Bals des victimes
• Great Fear
• Tricoteuse
• Use of the Guillotine in Paris

Further reading

Primary sources

• Cléry, Jean-Baptiste (1961) [1798]. Sidney Scott (ed.). Journal of the Terror. Cambridge: Cambridge University Press. OCLC 3153946. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)

Secondary sources

• Andress, David (2006). The Terror: The Merciless War for Freedom in Revolutionary France. New York: Farrar, Straus and Giroux. ISBN 0-374-27341-3.
• Beik, William (2005). "The Absolutism of Louis XIV as Social Collaboration: Review Article". Past and Present (188): 195–224. {{cite journal}}: Unknown parameter |month= ignored (help)
• Kerr, Wilfred Brenton (1985). Reign of Terror, 1793-1794. London: Porcupine Press. ISBN 0-87991-631-1.
• Moore, Lucy (2006). Liberty: The Lives and Times of Six Women in Revolutionary France. London: HarperCollins. ISBN 0007206011.
• Steel, Mark (2003). Vive La Revolution. London: Scribner. ISBN 0743208064.
  • Reviewed by Adam Thorpe in The Guardian, 23 December 2006.
• Palmer, R. R. (2005). Twelve Who Ruled: The Year of the Terror in the French Revolution. Princeton, New Jersey: Princeton University Press. ISBN 0-691-12187-7.
• Jordan, David P. (1985). The Revolutionary Career of Maximilien Robespierre. New York: Free Press. pp. 150–164. ISBN 0-02-916530-X.
• Schama, Simon (1989). Citizens – A Chronicle of the French Revolution. New York: Alfred A. Knopf. pp. 678–847. ISBN 0-394-55948-7.
• Scott, Otto (1974). Robespierre, The Fool as Revolutionary – Inside the French Revolution. Windsor, New York: The Reformer Library. ISBN 9-781887-690058.
• Loomis, Stanley (1964). Paris in the Terror. New York: Dorset Press. ISBN 0-88029-401-9.
• Hibbert, Christopher (1981). The Days of the French Revolution. New York: Quill-William Morrow. ISBN 9-780688-169787.

Treatment in fiction

• Georg Büchner, Danton's Death
• Charles Dickens, A Tale of Two Cities
• Victor Hugo, Quatrevingt-treize
• Hilary Mantel, A Place of Greater Safety
• Baroness Orczy, The Scarlet Pimpernel and sequels
• Stanislawa Przybyszewska, The Danton Case and Thermidor
• David Weber, On Basilisk Station and other Honorverse novels
• G. A. Henty, "In the reign of terror"
• Alexandre Dumas, père, The Chevalier Of Maison Rouge
• Anatole France, "Les dieux ont soif" (The Gods are A-thirst)
• Rafael Sabatini, Scaramouche, The Trampling of the Lilies, The Marquis of Carabas
• Honoré de Balzac, An Episode Under the Terror
• Tom Connery, "A Shred of Honor"
• Neil Gaiman, "Thermidor"
• Sandra Gulland, "Many Lives and Secret Sorrows of Josephine B."

Treatment in film

• Andrzej Wajda, Danton (1983)
• Robert Enrico and Richard T. Heffron, La Révolution française, part 2 (1989)
• Don't Lose Your Head (1966)

Treatment in television

• Doctor Who: "The Reign of Terror" (1964)
• BBC series 1999–2000 The Scarlet Pimpernel, based on novels and play by Baroness Orczy
• BBC programme Terror! Robespierre and the French Revolution, broadcast 11 July 2009.

Treatment in music

• Voltaire, "The Headless Waltz", from Almost Human
• Poulenc, Dialogues of the Carmelites

External links

• The Terror from In Our Time (BBC Radio 4)