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This is an old revision of this page, as edited by 129.67.43.45 (talk) at 09:01, 30 May 2011 ("Party Politics"). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

This article is a bit gossipy - could do with some of the facts being clarified (e.g. what happened to Sertorius from 87 to 83? Why exactly did he go to Spain?). The language of optimates/populares needs to be cleaned up - it's very 19th century to think in these terms. — Preceding unsigned comment added by 129.67.43.45 (talk) 08:58, 30 May 2011 (UTC)[reply]

Untitled

After having added a lot of patent nonsense and having been reverted and warned, 207.162.58.10 has changed the description of Quintus Sertorius' death. I have reverted that, too—I have not found any corroborating external sources for this version, but lots for the assassination. The only Battle of Ravenna I know of was in 432, not 72 BC. Looks like "stealth vandalism" to me: deliberately adding wrong information in a way that makes it hard to detect because it appears plausible at first glance. Lupo 08:17, 10 Jun 2004 (UTC)

This article is in places unclear--"He now declared for Marius and the populares party, though of Marius himself as a man he had the worst opinion. He must have been a consenting party to the hideous massacres of Marius and Cinna in 87, though he seems to have done what he could to mitigate their horrors". Perhaps this should be reworked. --24.251.168.56 22:49, 21 July 2006 (UTC)[reply]

I amended that. Sertorius supported the Populares, who were led by the consul Cinna, and resented Marius taking part in their siege of Rome, but relented when Cinna said he invited Marius, and Marius did not show up on his own.

"Party Politics"

The article takes as granted, and indeed infers, that the Roman Republic was dominated by two political parties (in the modern style) when, in fact, this idea has been widely discredited. At best they can be considered loose political groupings, but the very nature of Late Republican Roman society was means that any political party, in the modern sense, could never exist. Political alliance was temporary, self centered and ultimately aimed for ones own political ends, as soon as a relationship ceased to meet these ends, it was terminated. Furthermore, the individualism of Roman politics precludes any assertion of a unified set of goals/aims among political allies - Roman society cannot be rendered through the prism of modern political organisation. I move that the article should be rewritten to take into account modern scholarship with relation to Roman politics, or at the very least make it clear that no "party" system existed in the modern sense.Derekpatterson (talk) 08:48, 6 August 2009 (UTC)[reply]

True, no actual political parties as we know today existed. However, there were a common group of principles held by ppl mostly depending on their social background. That cannot be denied. The fall of the Republic came about by powerful men utilizing the distinct aims of the Populares and Optimates and their servants. For the sake of clarity, faction could replace the word party, and that way distinguish between the modern institution of political parties, yet still express the common political aims, and social groups that existed back then. Completely disagree w/ your sentence "individualism of Roman politics precludes any assertion of a unified set of goals/aims among political allies" for this time period. Is this a joke or sarcasm? The Jackal God (talk) 13:48, 19 September 2009 (UTC)[reply]

The sentence 'individualism of Roman politics precludes any assertion of a unified set of goals/aims' perhaps does suggest that there weren't factions - but it's broadly on the right lines. The language of optimates and populares needs to go.

Hirtuleius

if Quintus Sertorius and Sertorian War are going to share the same article page, it might be a good idea to incorporate something about Sertorius' ablest lieutenant, Hirtuleius, who cleared out, if i'm not mistaken, Hispania Citerior, ousting the Sullan governor as well as defeating Manlius, the governor of Transalpine Gaul who came to his assistance. Quite an asset to Sertorius' cause, Sertorius was not a little sadden upon news of his death, and his death played a major role in Sertorius' diminishing fortunes as the decade waned. The Jackal God 21:25, 23 July 2007 (UTC)[reply]