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Template:IndicText Singh /ˈsɪŋ/ is a common title, for only sikhs middle name, or surname used in South Asia, mainly in India, Nepal, and Sri Lanka and Bangladesh, used originally by the Hindu Kshatriyas (warriors and kings).[1] It is derived from the Sanskrit word Siṃha meaning Lion.[2] Nowadays, apart from Hindus, it is also used by Sikhs, Sinhalese people of Sri Lanka and Newa people of Nepal.

The surname of "Singh" is used mainly by Rajput clans and followers of Sikh religion. The Rajputs were the first group to widely start using Singh as a last name. It was later adopted into Sikhism in 1699 as per the instructions of Guru Gobind Singh, the use of Singh as a last name is mandatory for all baptized male Sikhs since 1699, regardless of their geographical or cultural binding. The surname has also been widely adopted by other groups of India like Gurjars, Jats and Yadavs. Some Brahmins like Bhumihar Brahmins (see Kingdom of Kashi and Royal House of Benares) and Maithil Brahmins (see History of Mithila) also use this name. "Singh" has gradually emerged as a hereditary title[3] to be used as a middle name, highlighting connections to a warrior status or occupation. However, this is not an exclusive usage, and many Hindu groups including Scheduled Castes and Vaishya have adopted this title without any significant warrior status or ties.

Etymology

The word "Singh" is derived to Sanskrit Siṃha meaning lion. Several variants of the word are found in other languages:

  • In Hindi Devanagari script, the name is written सिंह ("siṅh", IPA: [sɪŋɦə]) always pronounced सिंघ ("singh", IPA: [sɪŋɡʱə]). Other variants include Simha, Sinha, and Singhal[4][5]
  • In Punjabi (Gurmukhi script), the name is written as ਸਿੰਘ and pronounced as Singh.
  • In Sinhalese, the name is written as සිංහ and pronounced as Sinha.
  • The term Sinhalese referring to peoples of Sri Lanka, meaning "Lion Blooded" (Sinha = lion, le = blood) may be construed as having origin in the word 'Singh'. The Sinhalese people are said to be descended from Prince Vijaya (a king who is fabled to have descended from a lion)
  • In Marathi, the name is written and pronounced as सिंह (Sinh).
  • In Malayalam, simham (സിംഹം) means lion in English
  • In Tamil, the word for lion is Singham, Singhan, Sing or Singhe written as சிங்க, also derived from Sanskrit (see Singapore)
  • In Gujarati, it is spelled as સિંહ (Sinh). Another variant is Sinhji, the form of Singh used in Gujarat, where the 'g' is dropped and the suffix of respect 'ji' is added.
  • In Burmese, it is spelled သီဟ (thiha), derived from the Pali variant siha.
  • Chinese is said to have also derived the word for lion from Buddhist missionaries from India.
  • In Thailand, Singha, written as Template:Lang-th with final syllable marked as silent, refers to a mythical lion; the zodiac sign of Leo; a popular brand of beer, Singha; and is frequently used as a place name (for instance, Ban Singh Tha). Singhakhom Template:Lang-th, in which the /ha/ is pronounced, is the Thai solar calendar month of August. Sing Toe Template:Lang-th, which omits /ha/ entirely and adds Thai for big or grown up, refers to the lion. All except Toe are of Sanskrit origin
  • A common surname of Bihar, "Sinha" also may have had origins in the word "Singh."
  • Singapore is derived from the Malay word Singapura (Sanskrit: सिंहपुर, lit. Lion City).

History

The earliest recorded examples of the names ending with "Simha" are the names of the two sons of the Saka ruler Rudraraman in the second century CE.[6] The same dynasty also featured a ruler called Rudrasena, whose eldest son was named Vishwasimha. Modern historians often conclude the Scythians to be the ancestral identity of the Jat, Gujjar, Rajput and Ahir tribes. [citation needed]

The first ruler of the Solanki/Chalukya clan who bore the title Simha ruled around 500 CE. The Vengi branch of the Chalukyas continued using Simha as a last name till the eleventh century.[6] The Rajputs started using Singh in preference to the classical epithet of "Varman". Among the Rajputs, the use of the word Simha came into vogue among the Paramaras of Malwa in 10th century CE, among the Guhilots and the Guhilot of Narwar in the 12th century CE, and the Rathores of Marwar after the 17th century.[6]

In the 18th century, the non-Rajput martial tribes, including the Brahmins, the Kayasthas and the Baniyas of what are now Uttar Pradesh and Bihar, also started using the title Singh in imitation of the Rajputs.[6] In the 19th century, even the Bengal court peons of the lower castes also adopted the title Singh.[6]

The adherents of Sikh faith adopted Singh as a surname in 1699, as per the wish of Guru Gobind Singh, the tenth Sikh Guru.[7] In the Spring of 1699, on the day of Baisakhi, Guru Gobind Singh Ji (originally named Guru Gobind Rai Ji), made it mandatory for all Sikh males to append the name suffix Singh after their name and "Kaur" for Women.

Singh/Sinh is used by Sikhs, Bhumihar Brahmins and Kshatriya communities such as Kurmis, Marathas, Gurjars, [citation needed] Rajputs, etc. as either a middle name or a surname. e.g., Kotwal Dhan Singh Gurjar, Chaudhary Charan Singh, Maharaja Bhim Singh Rana, Prahlad Singh Patel etc.

The last name "Singh" is in fact used by a wider population from Bihar Jharkhand Punjab to Uttar Pradesh and from Kashmir down into Rajasthan, Madhya Pradesh, and Maharastra to Uttarakhand as well as the far eastern states of Manipur, Assam, Tripura, Sikkim, and even Bhutan, spanning the entire subcontinent and even reaching Southeast Asia, where in Thailand, as the Chakri Dynasty strove to empower Siam after the fall of the Ayutthaya Kingdom, Singh Singhaseni (1777–1849) was a prominent general, and Chao ("Lord") Racha Wong Singh governed Yasothon, 1815–1823. The name is also found in use among West Indians of Indian origin namely in places of Guyana, Trinidad, and Surinam, as well as people of Indian origin found in Mauritius and Fiji Island.

Naming patterns

Singh is often used the traditional way, as previously described, by having it as the middle name after the first name and followed by the clan/family name by many communities, groups and peoples.[8] For example, Yogendra Singh Yadav, Prahlad Singh Patel, Bhupinder Singh Hooda, Mahendra Singh Dhoni, and Bhairon Singh Shekhawat. Sikh examples include Gurmukh Singh Saini, Jassa Singh Ahluwalia, Jassa Singh Ramgarhia, and Hari Singh Nalwa. Thus Singh can be used as a middle name before the individual's surname (last name), a common practice among many groups in India, e.g., Jassa Singh Ahluwalia (1: First name, 2: Singh, 3: Family lineage name). Many adherents of Sikh faith across the world, some of which may come from many other races, countries, cultures and groups use the name "Singh" as a middle name with last name as Khalsa, e.g., Avtar Singh Khalsa (1: First Name, 2: Singh, 3: Belonging to Khalsa spiritual family). Another practise among Sikhs is to use village/town/city/country lineage after middle name Singh to avoid using the caste lineage, e.g., Parkash Singh Badal (1: First Name, 2: Singh, 3: Village/town/country lineage).

Singh is also used as a surname (last name) (for example, Choudhary Charan Singh, Vijender Singh, Yuvraj Singh, Manmohan Singh, Vijay Singh, Harbhajan Singh, and Rajnath Singh).

Earlier, a common practice among the Rajput men was to have Singh as their last name, while Rajput women had the last name Kumari (Princess) which is derived from Kanwar (Prince). However, many Rajput women have Singh in their name as well.[9] Several times during history Rajputs migrated out of Rajputana; many of those who settled in other parts of India have since come to use Singh as their last name even though they belong to separate Rajput gotras and clans. This happened over several generations due to the local population preferring to popularly call them just Singh in the new places. This was usually enough to denote that they belonged to the Kshatriya varna and were Hindu Rajput warriors by caste.[10]

Immigration issues: Common surname

A section of around a million adherents of Sikhism that live abroad in Western countries only keep Singh or Kaur as their last name. This has caused legal problems in immigration procedures especially in Canada with Canadian High Commission in New Delhi, India for a decade stating in letters to its Sikh clients "the names Kaur and Singh do not qualify for the purpose of immigration to Canada" people with these common Sikh surnames have to change their last names before coming to Canada.

The ban was denounced by the Sikh community, after which the Citizenship and Immigration Canada announced it was dropping the policy, calling the whole thing a misunderstanding based on a "poorly worded" letter.[11]

See also

References

  1. ^ Raymond Thomas Smith (1996). The matrifocal family: power, pluralism, and politics. Routledge. p. 118. ISBN 0-415-91214-8, ISBN 978-0-415-91214-3.
  2. ^ Feuerstein, Georg (2002) [1998]. The Yoga Tradition: Its History, Literature, Philosophy and Practice. Motilal Banarsidass/Hohm. p. 444. ISBN 81-208-1923-3. OCLC 39013819.
  3. ^ The Oxford Pocket Dictionary of Current English 2008 defines Singh as: "Singh / sing/ • n. a title or surname adopted by certain warrior castes of northern India, esp. by male members of the Sikh Khalsa". From the Oxford Pocket Dictionary of Current English 2008, originally published by Oxford University Press 2008 Singh encyclopedia.com; Also see: Oxford University Press, India
  4. ^ Dahiya, Bhim Singh (1980). Jats, the Ancient Rulers: A Clan Study. New Delhi: Sterling. p. 5. OCLC 7086749.
  5. ^ Vanita, Ruth (2005). Gandhi's Tiger and Sita's Smile: Essays on Gender, Sexuality and Culture. New Delhi: Yoda Press. p. 37. ISBN 978-81-902272-5-4. OCLC 70008421.
  6. ^ a b c d e Qanungo, Kalika Ranjan (1960). Studies in Rajput History. Delhi: S. Chand. pp. 138–140. OCLC 1326190.
  7. ^ A History of the Sikh People (1469-1988) by Dr. Gopal Singh ISBN 81-7023-139-6
  8. ^ Khushwant Singh, A History of the Sikhs, Volume I
  9. ^ Kolff, Dirk H.A., The Rajput of Ancient and Medieval North India: A Warrior-Ascetic; Folk, Faith and Feudalism, edited by NK Singh and Rajendra Joshi, Institute of Rajasthan Studies, Jaipur, India. Rawat Publications, Jaipur and New Delhi. ISBN 81-7033-273-8
  10. ^ Joshi, Rajendra, Feudal Bonds; Folk, Faith and Feudalism, edited by NK Singh and Rajendra Joshi, Institute of Rajasthan Studies, Jaipur, India. Rawat Publications, Jaipur and New Delhi. ISBN 81-7033-273-8
  11. ^ 'Singh' ban denounced
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