Talk:Yggdrasil
Dramatic scenario
"The excellent level of preservation made it possible to deduce that he had been a prisoner of war sacrificed as a thank-offering after a victory. " No, this dramatic scenario is not warranted. I have substituted "The excellent level of preservation made it possible to deduce that he had been ritually hanged and respectfully consigned to the bog, not more than a hundred yards from where a ritually hanged woman had been found some decades previously." . --Wetman 20:32, 30 Oct 2004 (UTC)
Irminsul
"It appears, then, that Irminsul may have been a material anchor for Yggdrasil" — is it just me, or does this make no sense? ('material anchor'??) dab (ᛏ) 07:59, 23 Dec 2004 (UTC)
- A semantic term from cognitive linguistics. When you look at Christ on the crucifix, he is a material anchor for your concept of Christ. Churches and temples are full of such material anchors.--Wiglaf 14:26, 23 Dec 2004 (UTC)
- You mean, Irminsul was an actual, natural oak? That was a `material anchor' for a `World Oak'? Would not that World Oak have been called Irminsul as well, rather than Yggdrasil, i.e. Irminsul is just the Saxon name for Norse Yggdrasil? (Apart from that, 'material anchor' sounds like a dreadfully postmodern way of saying symbol to me, but I won't dwell on that). dab (ᛏ) 14:43, 23 Dec 2004 (UTC)
- Well, yes AFAIK Irminsul was an actual oak that existed in real life, and which was destroyed by Charlemagne when he converted the Saxons. Go ahead and remove it if you don't like it.--Wiglaf 14:58, 23 Dec 2004 (UTC)
- PS, symbol is a dreadfully polysemous word in semantics, but yes, it could be replaced by symbol and probably should.--Wiglaf 14:59, 23 Dec 2004 (UTC)
- Sorry, I don't mean to nitpick. I think I'll just slightly rephrase it. 'symbol' may be polysemous, but I think it would be correct to say that a crucifix symbolizes Christ. Christians will get angry if you desecrate it, but they will not think that you have damaged Christ. Idols are different: They are thought to actually contain a part of the deity's essence. These figures had to be 'recharged' in the main temple in the Ancient Near East. Probably nearer to a eucharist wafer: would you say that such a wafer, in the mind of a Catholic, is a material anchor, a symbol, or an idol? Difficult call. Much more in the case of the Saxons, because we don't know what they actually believed. Maybe we should just say 'represent' here. dab (ᛏ) 15:19, 23 Dec 2004 (UTC)
- Represent sounds perfect!--Wiglaf 15:20, 23 Dec 2004 (UTC)
I've read (maybe in Jung or Campbell) that Yggdrasil may also be a representation of the mind, with the trunk, boughs, etc. representing consciousness, and the roots the subconscious part of the mind.Zarathustra2101 06:27, 18 December 2005 (UTC)
- It's possible, but I doubt the Norse knew much about the subconscious, let alone model part of their religion after such a vague and somewhat modern concept as consciousness.
Hel?
I'm just trying to dab Hel, but where it says Hel in this article, it is refering to a place and not a goddess. Hel is the goddess of the underworlds, Helheim and Niflheim, in Norse mythology, so could the person who wrote the intro be refering to the underworlds ruled by Hel? BlankVerse 15:17, 5 Feb 2005 (UTC)
- In other words a "deamon"? Resembles the Hild character I know from the anime does rule "hell" or "underworld" and the serries are going parallel to the norse mythology I think. --Cool Cat Talk 09:16, 13 September 2005 (UTC)
- Ok I am not going to hide, I am completely lost, there is a dual referance and I am coonfused. --Cool Cat Talk 09:20, 13 September 2005 (UTC)
- Hel (goddess): In Norse mythology, Hel is the queen of Helheim, the Norse underworld.
- Helgardh, also known as Hel ("house of mists"), shares a name with the goddess who rules it. In Norse mythology, Hel is one of the nine worlds, the abode of the dead, ruled over by Hel.
- We are in disambiguation hell here. --Cool Cat Talk 09:20, 13 September 2005 (UTC)
Popular culture section
Yes, any number of things in any number of computer games and fantasy stories have been called Yggdrasil. I don't feel confident in judging which mentions are notable enough to keep but this is cluttering the article a bit, as often happens with mythology articles. Maybe we should break off the popular culture section into a separate article? - Haukurth 21:09, 1 August 2005 (UTC)
the "popular culture" section is getting out of hand. It is warranted to export them. We had to take a similar path with References to Odin in popular culture. Nobody is "disrupting" or "deleting" anything. dab (ᛏ) 07:51, 13 September 2005 (UTC)
- Okay. I see that he has now moved the content to the disambiguation page, and that does indeed make some sense. The first time I looked at it, the content had just been deleted, and not moved anywhere else. That's why I reverted the change. -- Karl Meier 07:57, 13 September 2005 (UTC)
- I realise anime/manga/comic/rpg/whatever freeks did not randomly pick the letters making up "Yggdrasil", I do feel Norse Mytholgy entries are fused with stuff that aren't related to the mythology aspect. The fact that lots of RPGs, and animes (most notably Oh My Goddess!) following the serries side by side makes disambigs difficult. I organised the disambig page to the best of my abilities visiting every individual page and etc. --Cool Cat Talk 09:14, 13 September 2005 (UTC)
- I'll be working on more "defusing". I noticed the level of fusing while editing Skuld. --Cool Cat Talk 09:14, 13 September 2005 (UTC)
- I also think Wagner is not Norse Mythology. I am not an expert but he came after the original stories and have had modified them somewhat making himself uneque (or else we wouldnt know about him). --Cool Cat Talk 09:14, 13 September 2005 (UTC)
The extra stuff in this section has to go. Elsewhere. I would have deleted it but it actually appears to make some sense so just deleting it didn't seem like the right thing to do.
Fakta
kan eg få fakta?
- Sure. Which facts do you want? - Haukur Þorgeirsson 14:36, 12 December 2005 (UTC)