Talk:Marija Gimbutas

PLEASE PLEASE CAN SOMEONE EDIT THE ENGLISH

Much of it reads like a translation, i.e. Lithuglish - certainly not written by a native speaker. Whoever wrote it, was struggling with English articles and prepositions. This is almost always a dead giveaway. — Preceding unsigned comment added by 82.68.94.86 (talk) 10:05, 8 September 2013 (UTC)

"Trying for some NPOV here"

That's the title User:DreamGuy gives to the following edit:

Gimbutas' theories are supported by a number of auhtors in the Neopagan movement, although her conclusions are generally considered highly speculative and unsupported at this time by most scholars.

Does this sound like neutrality? Why not actually quote some critics of Gimbutas? --Wetman 03:46, 24 Nov 2--Al-Nofi (talk) 22:03, 16 January 2011 (UTC)004 (UTC)

Yeah, that sounds like neutrality... It's the showing two sides of the issue, instead of just all these great things somebody thought up about Gimbutas about how she was revolutionary and loved by everyone, which is NPOV and untrue. It's certainly a lot better than not mentioning it at all in the entire article. Yes, quoting critics of Gimbutas would be even better, and so would rewriting a lot of the rest of it, but this is definitely a step in the right direction. Otherwise it's an entire article written solely from a Gimbutas supporter's viewpoint. DreamGuy 04:47, Nov 24, 2004 (UTC)

Who would those of you who have read anything by Gimbutas say is Gimbutas' most creditable critic, and what is the basis of his criticism? This is the kind of material that more properly belongs in the entry. --Wetman 05:56, 24 Nov 2004 (UTC)

This same User is back, after an enforced Time Out, inserting his unsupported personal opinion in phrases like "her final book The Civilization of the Goddess (1991), which presented an overview of her speculations about Neolithic cultures," and "Bronze Age Indo-European patriarchal cultural elements, which she claimed fused to form the classical European societies". In a context of the article Marija Gimbutas, which already specifies these are Gimbutas' views, this is a disservice to the reader, quite as unnecessary as inserting "the alleged Resurrection" into articles on theology. Some quotes from specific ctitics would be useful, but User:DreamGuy has never actually read any of them. --Wetman 00:31, 11 Feb 2005 (UTC)

There was no "enforced Time Out" of any sort, and your attempts to bad mouth me everytime I make a correction to an article you contributed to are getting very tired. It is by no means an unsupported personal opinion to point out that her claims of there being a Great Goddess are claims and speculation and not fact. You may have decided she was right, but the archeological community has not. She has theories, and not very well supported ones. Trying to remove language that clarifies that fact is highly biased. The only reason you find them unnecessary is because you disagree with them. And your claims that I have not read books on the topic is yet another in a long series of things you've invented up in your head to give yourself an excuse for disliking someone who is just improving articles you'd rather have stay written the way you made them. DreamGuy 16:24, Feb 11, 2005 (UTC)

(No problem with this person nor with most of his edits, actually. Pushing a second-hand revisionist-groupie personal point-of-view as "the archaeological community" is unhelpful, even if I were to do it. Absolutely nothing personal. Quotes from Gimbutas might encourage us to think DreamGuy has read her. Her over-the-top statements could easily be taken out of context to discredit her, far more effectively. "She has theories, and not very well supported ones" is fatuous, in the standard meaning of the word. Non one can blame us for wondering what's really up with this? --Wetman 21:06, 11 Feb 2005 (UTC) )

what's wrong with this? I have read stuff by Gimbutas, and by critics, and I think it sums it up nicely. She made important contributions, and, later in life, she clearly went for fringy feminist speculation. We should not let that cast a shadow on her "serious" work, but it is undeniable that much of her later work is less than "generally accepted". dab (ᛏ) 09:41, 10 December 2005 (UTC)

The problem is she had no serious critics. She was the prevailing and most experienced authority in her field. The only people she really "argued" with were the male archeologists who had come decades before her and had interpreted digs according to their own (limited and somewhat sexist) cultural belief systems. It was simply impossible for male archeologists of the previous decades to believe that a woman could be a deity. Gimbutas' evidence and theory were so solid and so well documented that none of her contemporaries really argued with her. Some of them did not like what she had to say because it disrupted what they thought of as the normal nature of things - that god is male. But none of these people had any scientific arguments with Gimbutas. It is astonishing that someone here is trying to create a scientific controversy where there was and is none. Theologists may not like what she found and documented, but scientists can see the evidence for themselves. —Preceding unsigned comment added by 71.141.253.176 (talk) 04:56, 27 May 2009 (UTC)

It is beyond bizarre to object to the word 'claimed' when talking about an archaeological theory that will never be proved or disproved in the absence of a time machine. Of course these are claims, not hard facts, and for someone objecting to this simple statement to present him/herself as writing from an objective and scientific prespective - and to lambast his/her opponent as being non-objective and non-scientific - is laughable. Perhaps this person should read Popper for basic familiarisation with concepts such as 'claim', 'hypothesis' and 'conjecture'.

Equally absurd is the sweeping assertion "It was simply impossible for male archeologists of the previous decades to believe that a woman could be a deity". Oh, was it really? And not just 'impossible', oh no, 'simply impossible'; for as we know, males have limited imaginations and intellectual capabilities, therefore no mere male could conceive of a female deity. Yes, dear, granted: men are inferior to women; all men, to all women. Oh, wait: men had not had a problem accepting Hera as a goddess, nor Athene, nor any of the others. So take your superior, sexist attitude somewhere else, where it might be appreciated. — Preceding unsigned comment added by 92.2.221.61 (talk) 11:41, 8 September 2013 (UTC)

Plagiarism and POV concerns

Will someone please look at this. I am going to go out on a limb here and say that this is plagiarized from somewhere. This is not Helga's English. It reads more like the blurb on a book. Danny

This is a very biased article, it hardly touches on the fact that the vast majority of classical scholars dismiss her work almost entirely. Someone reading this would think that she was a respected scholar, whereas she is considered with something close to ridicule in most academic circles. Can someone present the other side of the argument and clean up this article? Fairywings 14:55, August 11, 2005 (UTC)

Agreed. This article needs major work. The Jade Knight 06:09, 1 December 2005 (UTC)

This particular issue appears to remain unaddressed. The Jade Knight (talk) 13:35, 27 April 2009 (UTC)

Oh, and it also says nothing. What does "a different way of life of possible" mean? Danny

This statement is ridiculous "the vast majority of classical scholars dismiss her work." Are you an archeologist? Have you studied the record and the artifacts? The people who have a problem with Gimbutas are theologically driven - they have a personal investment in the idea that all gods must be male. Perhaps if you are a "history" professor at Pat Robertson University you might have a problem with Gimbutas' findings. But real scientists have been over and over the "EVIDENCE", the digs tell everything. If you don't know how to do original research in archeology, then don't presume to know what archeologists "believe" about Gimbutas work. Her work is 100% documents and the scientif record is there for anyone with a eyes and a brain to examine. —Preceding unsigned comment added by 71.141.253.176 (talk) 05:01, 27 May 2009 (UTC)

Correct title ?

The first reference,

• Gimbutas, Marija 1946. Die Bestättung in Litauen in der vorgeschichtlichen Zeit. Tübingen: In Kommission bei J.C.B. Mohr.

seems somehow buggy to me ("Bestättung" does not exist in German AFAIK). Is somebody sure about this orthography ?

PS: after a quick google, I decided to fix it. — MFH:Talk 23:26, 24 January 2006 (UTC)

Andrew Fleming

I have added a quote taken directly from Andrew Fleming's cited article. In my view, this quote indicates that he has a viewpoint that should be regarded with suspicion. I have also pointed out that Fleming's paper (and, I think Ucko's also, but I have not checked this, so have not referred to him) is not directed at Gimbutas's work. Daniel1Cohen 21:39, 30 August 2006 (UTC)

I don't see how Fleming's view belongs here at all, as it is not directed at Marija's work. It should be deleted from here and moved to a generic article about intepreting Neolitic art. I'm deleting and putting them here in case anyone wants them. Evertype 10:55, 31 August 2006 (UTC)

"Andrew Fleming [1], "The Myth of the Mother Goddess," (World Archaeology 1969) denied that Neolithic spirals, circles, and dots were symbols for eyes; that eyes, faces, and genderless figures were symbols of a female; or that certain of Gimbutas' female figures were symbols of a goddess or goddesses; he described some of the figurines as "cheerful local pornography". His critique, while undoubtedly relevant to Gimbutas's work, is directed at an earlier generation of archaeologists and relates to a different area of Europe."

Myself, I think the reference to Fleming should remain, as it illustrates the difficulty of any interpretation. Daniel1Cohen 13:58, 1 September 2006 (UTC)

Marija has her critics. It's fair to cite them. Fleming isn't criticizing her, but something more generic. Evertype 14:15, 1 September 2006 (UTC)

Fleming? Seriously? I don't want to be rude, but he is irrelevant to the work of Gimbutas. Anyone who dismisses naked figurines as "local pornography" is not a serious critic. —Preceding unsigned comment added by 71.141.253.176 (talk) 05:04, 27 May 2009 (UTC)

debuking of debuking

• the cultures of Old Europe built fortified sites that indicate the presence of warfare.

Tacitus Germania ~"they dwel apart when they chose". Bu this is very late observation. Where are the forts from 7 kya? Nasz 09:09, 29 January 2007 (UTC)

Vilnius or Wilno

Marija was born in Vilnius which is certainly now in Lithuania. Someone has just edited this to Wilno, Poland. I suppose it was Poland in 1921... but is this the recommended format for Wikipedia citations? -- Evertype·✆ 19:11, 3 February 2008 (UTC)

The "puppet state" references seem unencyclopaedic to me. -- Evertype·✆ 19:18, 11 February 2008 (UTC)

Gossiping?

Since when gossiping, even if from an professor should find space on Wiki?

Same goes for a ten lines long totally useless excerpt from "Gimbutas' personal editor". The excerpt cite: "Although it is considered improper in mainstream archaeology to interpret the ideology of prehistoric societies, it became obvious to Marija that [...]" And why it became obvious to her? mah, no a word on it. I'm taking both parts away. If you feel they should restated, please explain you reason to do so. --Dia^ (talk) 20:35, 9 March 2009 (UTC)

I think your aggressive POV on this outweighs the "I don't like it". This quotation should not be removed for the reasons you state. -- Evertype·✆ 20:43, 9 March 2009 (UTC)

I did not decide what should go (or not) on wiki and gossiping is not among it. And excerpt should have a meaning, not just for decoration. If you don't like how I expressed myself in this page. Fair enough. But here we should discuss about content in the article. --Dia^ (talk) 20:55, 9 March 2009 (UTC)

What was Gimbutas doing during WW II?

She seems to have had no problems living in Nazi Germany during WW II. This suggests she was politically acceptable to the Nazi regime. Clarification is needed.

She didn't live in Nazi Germany. She was a Lithuanian living in Nazi-occupied Lithuanaia. Lots of Lithuanians lived in Lithuania at the time. She was a college student, and it is doubtful that the Nazis took any notice of her. There is in no way an implication that she was "politically acceptable" to the Nazis.--RLent (talk) 18:00, 11 February 2011 (UTC)

She lived in Germany fo rmost of the war. Not in Lithuania. And she undertook her doctoral studies while in Germany, receiving her PhD from Tubingen shortly after the war. She could hardly have been enrolled in a university if she was not politically acceptable. Al-Nofi (talk) 13:05, 14 May 2011 (UTC)

I just looked over the article and I agree that, if someone's said it in a reliable source, this criticism should be included (I do seem to remember someone mentioning it in a book of WWII miscellanea). Even had she been an undergraduate in Lithuania, she would have had to meet certain political standards). If it's acceptable to talk about this regarding Paul de Man, it should be here. Daniel Case (talk) 18:42, 2 March 2012 (UTC)

Recent edits on genetics

Being discussed at Wikipedia talk:WikiProject Archaeology#Marija Gimbutas - as I thought, it doesn't appear that this belongs in the article. Dougweller (talk) 11:03, 30 March 2012 (UTC)

So contemporary scientific confirmation of Gimbutas' Kurgan hypothesis is off limits in a section about the Kurgan hypothesis in her bio? Frankly, this sounds like straight anti-science and suppression of evidence.

I just reverted an edit from the same IP because it foisted an uncited, partisan, personal condemnation on Paglia's reputation and judgment - presumably because she dares criticise Gimbutas' hobby-horse. Having read the talk-page linked above, I'll revert the remainder of the IP's contributions to this article. The IP's contributions in related articles might be worth a critical look. Haploidavey (talk) 13:31, 30 March 2012 (UTC)

But Paglia's sophomoric, uncited, partisan, personal invective against Gimbutas' reputation and judgement stands, of course... What has Paglia done to advance human knowledge?

If you look at [2] "Afghanistan's Ethnic Groups Share a Y-Chromosomal Heritage Structured by Historical Events"], PLoS ONE 2012, DOI: 10.1371/journal.pone.0034288 you find "R1a1a7-M458 was absent in Afghanistan, suggesting that R1a1a-M17 does not support, as previously thought [47], expansions from the Pontic Steppe [3], bringing the Indo-European languages to Central Asia and India." with [3] being "Gimbutas M (1970) Proto-Indo-European Culture: The Kurgan Culture during the Fifth, Fourth, and Third Millennia B.C. In: Cardona G, Hoenigswald M, Senn A, editors. Indo-European and Indo-Europeans: Papers Presented at the Third Indo-European Conference at the University of Pennsylvania. Philadelphia, PA: University of Pennsylvania Press. pp. 155–197.". Dougweller (talk) 14:08, 2 April 2012 (UTC)

This article is better than it used to be

but every time a critic says Gimbutas's views as being were "matriarchical", it says more about the critic than it does about Dr Gimbutas. I took a class from her at UCLA, during the later part of her life, when she is said to have been supporting "radical feminist archaeology". First words she said were "There was no matriarchy. There has never been a matriarchy."

That really needs to be clarified and counterpointed somewhere in the article.

"In Old Europe, the world of myth was not polarized into female and male as it was among the Indo-European and many other nomadic and pastoral peoples of the steppes. Both principles are manifest side by side. The male divinity in the shape of a young man or a male animal appears to affirm and strengthen the forces of the creative and active female. Neither is subordinate to the other; by complementing each other, their power is doubled."

The Goddesses and Gods of Old Europe, Gimbutas. — Preceding unsigned comment added by 71.177.17.94 (talk) 20:16, 18 April 2012 (UTC)

gimbutas' contribution is her undisputed kurgan hypothesis

the goddess thing is controversial, but it's not her place in history. would you expect to go to an encylopedia page for newton and read about his theological views? he wrote a huge amount on the topic. we don't need more ad hominems from thinly veiled creationists like colin renfrew. considering this person's immense contribution to science, this page is really woefully inadequate.