Kumara coil

KUMARAKOIL(Template:Lang-ta

  Legends have it that Lord Muruga is the cosmic son of Lord Shiva, created by Shivas third eye. He was created to destroy three demons (Asuras) who were a source of misery to the Devas (devine people). The annihilation of the demons by Lord Muruga at Thiruchendur is still being enacted every year in almost every temple dedicated to Lord Muruga and the celebration is known as “Soora Samharam”. Ancient scripts refers to only Padai veedu as Thrucheeralaivai (Thiruchendur), Thiruvavinamkudi (Palani malai), Thruvoragam (Chera Nattu Eragam or Kumara Shetram)and Kuntuthoradal (all mountain temples dedicated to Lord Muruga) According to the Tamil tradition, it is Hindu belief that Lord Muruga is living in all the mountains, and where there is abundant beauty, there lives Lord Muruga. .  The Padaiveedu or the most sacred places connected with the sacred deeds of the Lord is  described in sangam literature Thirumurukatrupadai (written by Nakkeerar)  and in Thirupugal. Avvaiyar and Agastya have also composed many songs on the different forms of Muruga seen in the six abodes.

KUMARA KOIL/KUMARA SHETHRA/SUBRAMANIA STHALA IN KANYAKUMARI DISTRICT:

      Kumara Koil', also called "Kumara Shethram" and "Subramania Sthala" in Malayalam language "Thiruveragam" in ancient Tamil scripts is at the foot  hills of the Velimalai Hills also known as "Velvi Malai", the southern end of the western ghats. The ancient script "Chilappathikaram" refers to the place as "Chera Nattu Eragam". Prior to 1950, Kanyakumari District was first with Chera Kingdom (Chera Nadu) and later with Kerala State. Kumarakoil is one of the important and renowned among the Murugan temples in the district of Kanyakumari Tamil Nadu. It is located near Thuckalay, 15 km from Nagercoil.  The temple there is dedicated to Lord Muruga also known as Lord Subramania. The temple is considered to be one of the "Padai veedu" (the six places where the Lord showered devine powers) of Lord Muruga. The ancient poetry "Thirumurugattu Padai" written by poet Nakkeerar refers to the place unique in the sense that the devotees there wear only wet clothes only in the lower part of their body and enter the temple with flowers to have a darshan. This unique feature of worship is being followed there at Kumaran Koil till date. The Tamil  epic  "Silappathykaram" written by Illangovadigal refers four shetras (temples) as Padai veedu of Lord Muruga. They are Senthil, Kongu Nattu Shengodu, Chola Nattu Venguntu and Chera Nattu Eragam (Thiru Eragam).  These evidences and the places connected with Valli viz, Valliyoor, the capital from where Nambirajan the step father (valarpu thanthai) ruled ovser the place, Valli Aaru (river), Valli Kugai (cave) in the hill top. Kilavan Cholai, (connected with the disguised form as an old man enacted by Lord Muruga) Valli Cholai (ravine), Valli Chunai (small water body) the sacred place where Valli is believed to have taken bath, Uravar Padukalam, connected with the war waged by the relatives of Valli against Lord Muruga, the Vengai tree etc., are in and around Veli Malai are evidences that the marriage of Lord Muruga with Valli took place at Valli Malai. The Valli marriage function is being re-enacted every year in the Tamil month of  Painkuni (March-April).  Lord Muruga has two consorts, Devanai and Valli. Legends have it that these two are sisters and after prolonged penance they were destined to marry Lord Muruga. Devanai the first consort was married at Thiruparankuntrum near Madurai. There in the temple dedicated to Lord Muruga, the Lord is with Devanai alone. Valli the second consort of the Lord was married at Velimalai or Velvi Malai. This was Love marriage (Kantharva Kalyanam). Therefore, Devanai did not attend the marriage celebrations. As such, the godess Devani is not with Subramania in the holey temple dedicated to Lord Muruga at Kumarakoil and the Lord Muruga is with Valli alone. Therefore it is natural that the two marriage places are within the ambit of the Padai Veedu  of Lord Muruga. The history of the temple is available in book form. Therefore Kumaran Koil is a religious important place for the Hindus.  The temple is built on the foot hills of Veli Malai where Lord Muruga enactead a drama to win the heart of Valli the daughter of Nambi Arasan, a chieftain ruled over the place. The temple faces east and can be reached by a flight of thirty eight steps. The statue of Muruga is eight feet eight inches height. Apart from Valli sametha Murugan sannithanam, sannithanams are dedicated to Lord Shiva (Mahadevar). Parvathy (Shivakami Ammai), Kalyana Vinayagar, Shree Dharma Sastha, Ilaya Naynar, Arumuga Nayinar, etc. The unique feature is that there is a Sannithanam dedicated to Dhakshan who was punished by Lord Shiva for his misdeeds. The Theppakulam (sacred lake) where the devotees take bath before darshan of the Lord bears fresh stream water all the time. There are separate enclosures for the sacred cows, bulls, pecock etc., in the temple enclosure.  Devotees feed them and also the fish in the theppakulam (sacred tank).  Anna Thanam (feeding poor people) is being done on a daily basis. It is believed auspicious to feed the first feed to the children in the precincts of the Lord.  Marriages, ear boring ceremonies, head trouncing, etc., are being done there by devotees as offer to the Lord.  During Navarathri Pooja the Lord travel in a procession to Trivandrum to particupate in the Navarathiru Pooja celebrations  at the Devi Koil in the vicinity of the Trivandrum Palace.  This practice has been in vogue since 1840 when the rulers of the erstwhile Trivancore Samasthanam (State) changed their headquarters from Padmanabhapuram in Thuckalay to Trivandrum.   Kumara Koil could be reached by road from Nagercoil (15 kilameters) and Thuckalay (3 Kilometers), Trivandrum (about forty five kilometers). Bus facilities are available. The whole place is filled with lush green paddy fields, banana  gardens, coconut trees with the mountain in the background,  natural beauty, a feast to the eyes.