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Harriet Starr Cannon

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Harriet Starr Cannon
Harriet Starr Cannon, CSM
Mother Harriet Cannon, CSM
Born1823
Charleston, South Carolina
Died1896
Venerated inEpiscopal Church (USA)
Feast7 May

Harriet Starr Cannon (1823–1896) founded the Sisterhood of St. Mary, one of the first orders of Augustinian nuns in the Anglican Communion and which remains dedicated to social service. Mother Cannon is remembered in the Calendar of saints on May 7.

Early Life

Born in Charleston, South Carolina, Harriet Starr was orphaned as a year old infant (with her three year old sister Catherine) when both their parents died of yellow fever. An aunt in Bridgeport, Connecticut took in and raised the girls. Harriet lost one eye in an accident, but was described as a "great society girl, and not at all religious."[1] Her sister married and moved to California in 1851. Harriet planned to move there as well, but shortly before embarking in 1855, received word that her sister had died.[2]

Career

In 1856, Harriet Cannon moved to New York and joined the Sisterhood of the Holy Communion, an Episcopal order of deaconesses that British emigrant Anne Ayres had founded about a decade earlier. Assisting the poor in New York City under the auspices of Rev. William Augustus Muhlenberg and the Church of the Holy Communion, that new order of women who professed vows for three years at a time had recently helped found St. Luke's Hospital.

However, in 1863, conflicts with Ayres led Cannon to leave with four other sisters, and they established a new order, initially called the Sisters of St. Catherine. On February 2, 1865, Bishop Horatio Potter (1802-87) formally received Cannon, Jane Haight, Mary Heartt, Amelia Asten, and Sarah Bridge as the "Sisterhood of St. Mary". The new order (which now calls itself the Community of St. Mary (CSM) and follows a modified Benedictine rule) concentrated its efforts upon women, the homeless and orphans. By year's end it accepted its first novice.[3]

In 1863 the new order took over the former Howland Mansion in what was then the rural tip of Manhattan Island, which had been turned into a home for "abandoned and troubled women" by Mrs. William Richmond (a rector's wife). By 1891, Cannon built a 200 room castle-like brick structure for the mission, and renamed it a "House of Mercy" [4] Bishop Henry Codman Potter held an elaborate consecration service, and courts began assigning girls there, and families brought their wayward daughters. The new structure, built to house 154 "fallen" women, had three divisions: the House of Mercy, St. Agnes’s House, and a division for penitents. However, the windows had iron gratings, and persons assigned to one division were not allowed to mingle with those in other divisions. Controversies and scandals ensued, particularly afteer Mother Cannon's death, as discussed below.[5]

The new order, and the Oxford Movement generally, attracted criticism within the Episcopal Church and society. Many condemned the garbed women religious as a throwback to popery and ritualism. However, the new order gained accolades in 1878, when four sisters (Constance, Thecla, Ruth, and Frances) died in Memphis, Tennessee along with two Episcopal priests (Rev. Charles Carroll Parsons and Rev. Louis S. Schuyler) while nursing victims of a yellow fever outbreak which killed 5,150 Memphians and caused the city to lose its charter due to the resultant depopulation. Mother Cannon had sent Sister Constance and several others to Memphis in 1871 at the invitation of Bishop Charles Quintard to establish a school for girls at the cathedral, as well as an orphanage.[6] James deKoven delivered a eulogistic sermon based upon printed notes about their efforts before his death, as did the rector of [[St. John's Episcopal Church (Washington, D.C.)|St. John's Church across from the White House.[7][8]

Mother Cannon established a school as well as headquarters for the new community in Peekskill, New York in 1865,[9] and lived there in a converted farmhouse for the last two decades of her life. Mother Cannon and her order became increasingly committed to education in addition to their medical work, particularly in providing free schools to educate women. During her lifetime and afterwards, the Community developed girls’ schools, hospitals, and orphanages in New York, Tennessee, and Wisconsin.[10]

==Death and Legacy==.

Mother Cannon died on Easter Day, 1896. She was buried in the convent cemetery in Peekskill.[11] Mother Cannon received her own feast day on May 7.

By 1981 the nursing sisters who died in Memphis in 1878, as well as two priests who assisted them, received a liturgical commemoration on the Episcopal church calendar for September 9, as the Martyrs of Memphis.

St. Mary's Hospital continues in Bayside, Long Island.

Moreover, the Community of St. Mary survives to this day, in several locations. Built from stone quarried on the historic site overlooking the Hudson River in Peekskill, St. Gabriel's chapel was dedicated in 1893, a new convent in 1905 and a new school in 1911.[12] However, the community left the Peekskill motherhouse in 2003 and moved to Greenwich, New York, sharing a 620-acre facility within the Spiritual Life Center of the Episcopal Diocese of Albany, and even raising cashmere goats in addition to offering retreats. In 2008 the Community of St. Mary merged with the American branch of the Sisters of Charity, notwithstanding their slightly different religious rules. (The Sisters of Charity using one modeled upon that of St. Vincent de Paul, and the CSM rule having been written by Morgan Dix and founding Cowley Father Richard Meux Benson based on the Rule of St. Benedict). Similarly, the Memphis branch closed St. Mary's Preparatory School for Girls after the 1967-68 term, but continues to operate near that city, operating a retreat center near Sewanee, The University of the South. The CSM's western province continues to offer retreats at Mary's Margin in Mukwonago, Wisconsin. Since 2002, the order has another branch in Malawi and a mission at Sagada in the Philippines.

The House of Mercy became more controversial after Cannon's death. In August 1896, Laura Forman from Asbury Park, New Jersey brought a lawsuit, charging that while she was visiting her sister in New York, her father kidnapped and wrongfully committed her to the facility, where she was fed bread and molasses and occasionally gagged. Another sensational parental kidnapping case generated headlines in 1902. Still, the 1910 census counted 107 inmates at the House of Mercy, and listed its capacity as 110. Courts continued to sentence prostitutes to the facility, which trained them for domestic service, in part by operating a laundry. By 1912, most of the commitments were of victimized children, many abandoned to life on the streets. The Bureau of Social Hygene reported that only four adult prostitutes were sent to the House of Mercy, but 57 girls had been sentenced to indefinite terms at the facility. However, funding had dried up, and by 1921, the New York Society for the Prevention of Cruelty to Children leased the building while it built a permanent home on Fifth Avenue between 105th and 106th Streets.[13]

The Society moved to Valhalla, New York, and sold the property in sections to the City of New York between 1915 and 1926. By 1933 the structures had become decrepit, although a caretaker had moved in (with his family of 10 children). Squatters also moved in, some farming the grounds, others establishing a colony with houseboats. The city drove out the squatters and tore down the main building in 1933. The caretaker and his family moved out when his cottage collapsed on December 9, 1933. The property became Inwood Hill Park with the assistance of workers from the Works Progress Administration(WPA) during the Great Depression. By 1950 had been extended into the Hudson River.[14]

References

  1. ^ http://livingchurch.org/anglican-faces-harriet-cannon
  2. ^ http://satucket.com/lectionary/harriet_cannon.htm
  3. ^ http://livingchurch.org/anglican-faces-harriet-cannon
  4. ^ http://myinwood.net/house-of-mercy/
  5. ^ http://myinwood.net>/house-of-mercy/
  6. ^ Donald S. Armentrout, Robert Boak Slocum, An Episcopal Dictionary of the Church: A User-Friendly Reference for Episcopalians (Church Publishing Company, 2000) p. 121.
  7. ^ The Sisters of St. Mary at Memphis: with the Acts and Sufferings of the Priests and Others Who Were There with Them during the Yellow Fever Season of 1878 (New York, 1879), as transcribed by Elizabeth Boggs at http://anglicanhistory.org/usa/csm/memphis1.html
  8. ^ J. Jay Joyce, A Sermon preached upon the Occasion of a Eucharistic Commemoration of the Clergy and Sisters Who Fell Victims to the Fever in the South. (Washington, D.C.: Beresford, Printer, 1878) at http://anglicanhistory.org/usa/csm/memphis1.html
  9. ^ http://anglicanhistory.org/usa/csm/dedication1905.html
  10. ^ http://liturgyandmusic.wordpress.com/2011/05/07/may-7-harriet-starr-cannon-religious-1896/
  11. ^ http://fultonhistory.com/newspaper%2010/Yonkers%20NY%20Herald%20Statesman/Yonkers%20NY%20Herald%20Statesman%201965%20%20Grayscale/Yonkers%20NY%20Herald%20Statesman%201965%20%20Grayscale%20-%200992.pdf
  12. ^ http://fultonhistory.com/newspaper%2010/Yonkers%20NY%20Herald%20Statesman/Yonkers%20NY%20Herald%20Statesman%201965%20%20Grayscale/Yonkers%20NY%20Herald%20Statesman%201965%20%20Grayscale%20-%200992.pdf
  13. ^ http://myinwood.net>/house-of-mercy/
  14. ^ http://myinwood.net/house-of-mercy/

See Also

Morgan Dix, Harriet Starr Cannon: First Mother Superior of the Sisterhood of St. Mary (1896)

Sister Mary Hilary CSM, Ten Decades of Praise: The Story of the Community of Saint Mary during Its First Century (Racine, Wisconsin, 1965) available at http://anglicanhistory.org/usa/csm/ Template:Persondata Category:Anglican nuns Category:1823 births Category:1896 deaths

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