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Sri Lankan Moors

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Sri Lankan Moors
இலங்கைச் சோனகர்
20th century Sri Lankan Moors
Total population
1,869,820 (2012 census)[1]
Regions with significant populations
Province
 Eastern569,182
 Western450,505
 North Western260,380
 Central252,694
Languages
Religion
Islam (mostly Sunni)
Related ethnic groups

Sri Lankan Moors (commonly referred to as Muslims) are the third largest ethnic group in Sri Lanka, comprising 9.23% of the country's total population. They are native speakers of the Tamil language[3][4] and predominantly followers of Islam. While some sources describe them as a subset of the Tamil people who had adopted Islam as their religion and spoke Tamil as their mother tongue, which they continue to do so,[5][3][6][7][8] other sources trace their ancestry to Arab traders (Moors) who settled in Sri Lanka some time between the 8th and 15th centuries.[9][10][11][2] The Arabic language brought by the early merchants is no longer spoken, though many Arabic words and phrases are still commonly used. Until the recent past, the Moors employed Arwi as their native language, though this is also extinct as a spoken language.[citation needed]

Moors today use Tamil as their primary language, with influence from Arabic. Those from central and southern Sri Lanka also widely use Sinhala, an Indo-European language spoken by the ethnic Sinhalese majority in Sri Lanka. There are many Muslim schools in Southern, Central and Western Sri Lanka that offer education in Sinhala along with Tamil. Some madrasahs also teach in Sinhala.[citation needed]

The Sri Lankan Moors lived primarily in coastal trading and agricultural communities, preserving their Islamic cultural heritage while adopting many Southern Asian customs. During the period of Portuguese colonisation, the Moors suffered widespread persecution, as was occurring in Iberia. Many fled to the Central Highlands and the East Coast, where their descendants remain.

History

Kechimalai Mosque, Beruwala. One of the oldest mosques in Sri Lanka. It is believed to be the site where the first Arabs landed in Sri Lanka

Throughout history, the Tamils of Sri Lanka have tried to classify the Sri Lankan Moors as belonging to the Tamil ethnic group.[10]

Their view holds that the Sri Lankan Moors were simply Tamil converts to Islam. The claim that the Moors were the progeny of the original Arab settlers, might hold good for a few families but not for the entire bulk of the community.[6] This is evidenced by the fact that, the Moors's Islamic Cultural Home, Colombo were unsuccessful in digging up the genealogical history of Muslim families with Arab descent, in any great numbers. I.L.M. Abdul Azeez (of the organization) seemed to have accepted the idea, when he observed that:

It may be safely argued that, the number of original settlers was not even more than a hundred.

The concept of Arab descent was thus, invented just to keep the community away from the Tamils and this 'separate identity' intended to check the latter's demand for the separate state Eelam and to flare up hostilities between the two groups in the broader Tamil-Sinhalese conflict.[6][7][8]

Another view suggests that the Arab traders, however, adopted the Tamil language only after settling in Sri Lanka.[11] The Tamils mistakenly concluded that the Moors were from their race. The features of Sri Lankan Moors are also very different; they commonly have lighter skin tone and hair color. Scholars classify the Sri Lankan Moors and Tamils as two distinct ethnic groups, who speak the same language.[11] This view is dominantly held by the Sinhalese favoring section of the Moors as well as the Sri Lankan government which lists the Moors as a separate ethnic community.[6]

Present

The Jami-ul-Alfar Mosque in Pettah, Colombo was built in 1901.

Since the beginning of the 20th century, the population of Moors in Sri Lanka has grown from approximately 228,000 persons to approximately 1.9 million in 2012. (The population of Sri Lanka is 21,128,772 as of 2009.) In the past, Moors were found throughout Sri Lanka, mostly within urban coastal regions. However, during Portuguese rule in the 17th century, they suffered religious persecution and retreated into the Kandyan highlands and the East Coast, which were under the rule of Sinhalese kings. As a result, substantial Moorish populations still exist in these regions today.

The Sri Lankan Civil War of the late 20th century has produced large population movements in the northern region of the country, resulting in significant demographic changes. Hence the once-flourishing Muslim (mostly Moor) community has now disappeared from the Northern Province due to the Tamil Tigers' ethnic cleansing in 1991. The Moors fled toward southern and western Sri Lanka. Most of the expelled Northern population now reside in the western Puttalam region of the country. Overall, the majority of Sri Lankan Muslims still reside in Sri Lanka; however, there are small growing diaspora communities in the Arab World, Europe, North America and Australia.

Distribution

Historical population
YearPop.±%
1881 184,500—    
1891 197,200+6.9%
1901 228,000+15.6%
1911 233,900+2.6%
1921 251,900+7.7%
1931 289,600+15.0%
1946 373,600+29.0%
1953 464,000+24.2%
1963 626,800+35.1%
1971 828,300+32.1%
1981 1,046,900+26.4%
1989 (est.) 1,249,000+19.3%
2001 1,339,300+7.2%
2012 1,869,820+39.6%
Prior to 1911 Indian Moors were included with Sri Lankan Moors.
Source:Department of Census
& Statistics[12]
Data is based on
Sri Lankan Government Census.

East Coast Moors

On the east coast,Muslims reside in lands given to them by Senarat of Kandy after they were persecuted by the Portuguese.[13] Moors are primarily farmers, fishermen, and traders, but the present generation has become more educated and is moving into professional positions. Their family lines are traced through women, as in kinship systems of the southwest Indian state of Kerala. They abide by Islamic law.[citation needed]

Central and West Coast Moors

Many Moors in the central and west of the island are engaged in business, industry, professions or the civil service. They are mainly concentrated in Kandy, Colombo, Kalutara, Beruwala, Puttalam and Mannar . Moors in the west coast have a patrilineal kinship system, tracing descent through their father. Along with those Moors of the Central Province, those in Colombo, Kalutara and Puttalam use their father's first name as a surname, similar to the traditional style of Arab and Middle Eastern naming patterns.

Culture

The Sri Lankan Moors possess a unique culture that differentiates them from the dominant Sinhalese and Tamil ethnic groups on the island.[citation needed]The Sri Lankan Moors have been strongly shaped by Islamic culture, with many customs and practices according to Islamic law. While preserving many of their ancestral customs, the Moors have also adopted several South Asian practices.[14]

Languages

Letters of the Arwi alphabet and their equivalent Tamil letter.

The Moors speak a modified form of the Tamil language influenced by Arabic. The dialect of the Moors are strongly influenced by Arabic and when comparing with a speech of a Tamil, one can easily identify some differences. Certain words and phrases have been modified from the original Tamil language as spoken by the Tamils. Some Moors in the 21st century still read and write in Arabic. Furthermore, the Moors like their counterparts[4][15] in Tamil Nadu, use the Arwi which is a written register of the Tamil language with the use of the Arabic alphabet.[16]

They have also been influenced by the Sinhala language, which has affected speech patterns particularly among the Moors in the central and southern region of Sri Lanka where most Moors are multilingual. Arabic is used extensively as a liturgical language.[citation needed] Today, more than 90 percent of Muslims in the island use Tamil as their mother tongue. Around 70 percent of Muslim children go to Tamil-language schools. (Fewer do so in the southern and western parts of country, where Sinhala is more common).[citation needed]

Many Arabic and Arabized words are included as loan words in the Tamil spoken by Moors. Among many examples, greetings and blessings are exchanged in Arabic instead of Tamil, such as Assalamu Alaikum instead of Vanakkam, and Jazakallah instead of Nandri. There are also words which evolved from Arabic such as Umma from Um and Subahu from Subh, as well as words evolved from Tamil such as Nana from Anna and Thangachi from Thangai. Certain words are unique to Moors, such as Datha for sister and Kusuni for kitchen. Some scholars say these evolved from other languages which the Moors used in Sri Lanka, such as Portuguese, Dutch, English and notably, Sri Lankan Creole Malay.[citation needed]

In recent times, the Arabic language has seen a resurgence in use amongst the Sri Lankan Moors- particularly being introduced in Muslim schools.

Religion

Distribution of Languages and Religious groups of Sri Lanka on D.S. Division and Sector level according to 1981 Census of Population and Housing
Distribution of Moors in Sri Lanka based on 2001 and 1981 (italic) census. (Note: Large population movements have occurred since 1981, hence 2001 data for Northeastern areas (italic) do not exist
Distribution of Moors in Sri Lanka based on 2001 and 1981 census.
Main article: Islam in Sri Lanka

Sri Lankan Moors are predominantly followers of Islam, hence their cultural identity is strongly defined by their religion. Unlike the Sinhalese and Tamil people who adhere to several faiths, virtually all Moors adhere to Islam, hence in a Sri Lankan context the term Muslim is often used interchangeably as both a religious and ethnic term to describe the Moors. Most Sri Lankan Moors follow Sunni Islam through the Shafi school of thought, though there are also small populations that follow other Islamic sects such as Shia Islam.

See also

References

  1. ^ "A2 : Population by ethnic group according to districts, 2012". Census of Population & Housing, 2011. Department of Census & Statistics, Sri Lanka.
  2. ^ a b "Race in Sri Lanka What Genetic evidence tells us". Retrieved 20 July 2014.
  3. ^ a b "Sri Lankan Muslims Are Low Caste Tamil Hindu Converts Not Arab Descendants". Colombo Telegraph. Retrieved 27 July 2014.
  4. ^ a b Torsten Tschacher (2001). Islam in Tamilnadu: Varia. (Südasienwissenschaftliche Arbeitsblätter 2.) Halle: Martin-Luther-Universität Halle-Wittenberg. ISBN 3-86010-627-9. (Online versions available on the websites of the university libraries at Heidelberg and Halle: http://archiv.ub.uni-heidelberg.de/savifadok/volltexte/2009/1087/pdf/Tschacher.pdf and http://www.suedasien.uni-halle.de/SAWA/Tschacher.pdf).
  5. ^ McGilvray, DB (November 1998). "Arabs, Moors and Muslims: Sri Lankan Muslim ethnicity in regional perspective". Contributions to Indian Sociology: 433–483. Retrieved 25 July 2014.
  6. ^ a b c d Mohan, Vasundhara (1987). Identity Crisis of Sri Lankan Muslims. Delhi: Mittal Publications. pp. 9–14, 27–30, 67–74, 113–118.
  7. ^ a b Zemzem, Akbar (1970). The Life and Times of Marhoom Wappichi Marikar (booklet). Colombo.{{cite book}}: CS1 maint: location missing publisher (link)
  8. ^ a b "Analysis: Tamil-Muslim divide". BBC News World Edition. Retrieved 6 July 2014.
  9. ^ Papiha, S.S. (October 1996). "Genetic Variation in Sri Lanka". 68 (5): 707–737 [709]. JSTOR 41465515. {{cite journal}}: Cite journal requires |journal= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  10. ^ a b de Munck, Victor (2005). "Islamic Orthodoxy and Sufism in Sri Lanka". Anthropos: 401–414 [403]. JSTOR 40466546.
  11. ^ a b c Mahroof, M. M. M. "Spoken Tamil Dialects Of The Muslims Of Sri Lanka: Language As Identity-Classifier". Islamic Studies. 34 (4): 407–426 [408]. JSTOR 20836916.
  12. ^ "Population by ethnic group, census years" (PDF). Department of Census & Statistics, Sri Lanka. Retrieved 23 October 2012.
  13. ^ Minister Hakeem urge apologies from Maha Sangha and JHU. lankasrinews.com (10 August 2012)
  14. ^ McGilvray, D.B (1998). "Arabs, Moors and Muslims: Sri Lankan Muslim ethnicity in regional perspective". Contributions to Indian Sociology. 32 (2): 433. doi:10.1177/006996679803200213.
  15. ^ 216 th year commemoration today: Remembering His Holiness Bukhary Thangal Sunday Observer – January 5, 2003. Online version accessed on 2009-08-14
  16. ^ R. Cheran, Darshan Ambalavanar, Chelva Kanaganayakam (1997) History and Imagination: Tamil Culture in the Global Context. 216 pages, ISBN 978-1-894770-36-1

Further reading

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