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Whigs (British political party)

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This article is about the British former political faction. For the modern party of the same name, see The Whig Party (British political party).
Whigs
Leader(s)Robert Walpole,
William Pitt the Elder,
George Grenville,
Charles James Fox,
Charles Grey,
William Lamb,
John Russell,
Henry J. Temple
Founded1678 (1678)
DissolvedJune 6, 1859 (1859-06-06)
Preceded byRoundheads
Merged intoLiberal Party
IdeologyWhiggism (UK)[1]
Internal factions:
 • Conservatism
 • Protectionism
 • Radicalism
Political positionCentre[2][3]
ReligionProtestantism[4][5]
International affiliationNone
ColoursBlue and Buff[6]   
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The Whigs were a political faction and then a political party in the parliaments of England, Scotland, Great Britain and the United Kingdom. Between the 1680s and 1850s, they contested power with their rivals, the Tories. The Whigs' origin lay in constitutional monarchism and opposition to absolute monarchy. The Whigs played a central role in the Glorious Revolution of 1688, and were the standing enemies of the Stuart kings and pretenders, who were Roman Catholic. The Whigs took full control of the government in 1715, and remained totally dominant until King George III, coming to the throne in 1760, allowed Tories back in. The "Whig Supremacy" (1715–1760) was enabled by the Hanoverian succession of George I in 1714 and the failed Jacobite rising of 1715 by Tory rebels. The Whigs thoroughly purged the Tories from all major positions in government, the army, the Church of England, the legal profession and local officials. The major leader of the Whigs in this period was Robert Walpole, who maintained control of the government in the period 1721–1742; his protégé was Henry Pelham (1743–1754).

Both parties began as loose groupings or tendencies, but became quite formal by 1784, with the ascension of Charles James Fox as the leader of a reconstituted "Whig" Party ranged against the governing party of the new "Tories" under William Pitt the Younger. Both parties were founded on rich politicians, more than on popular votes; there were elections to the House of Commons, but a small number of men controlled most of the voters.

The Whig Party slowly evolved during the 18th century. The Whig tendency supported the great aristocratic families, the Protestant Hanoverian succession, and toleration for nonconformist Protestants (the "dissenters," such as Presbyterians), while some Tories supported the exiled Stuart royal family's claim to the throne (Jacobitism), and virtually all Tories supported the established Church of England and the gentry. Later on, the Whigs drew support from the emerging industrial interests and wealthy merchants, while the Tories drew support from the landed interests and the royal family. By the first half of the 19th century, however, the Whig political programme came to encompass not only the supremacy of parliament over the monarch and support for free trade, but Catholic emancipation, the abolition of slavery and expansion of the franchise (suffrage).

Name

The term Whig was originally short for "whiggamor", a term meaning "cattle driver" used to describe western Scots who came to Leith for corn. In the reign of Charles I the term was used during Wars of the Three Kingdoms to refer derisively to a radical faction of the Scottish Covenanters who called themselves the "Kirk Party" (see the Whiggamore Raid). It was then applied to Scottish Presbyterian rebels who were against the King's Episcopalian order in Scotland.[7] The term "Whig" entered English political discourse during the Exclusion Bill crisis of 1678–1681 when there was controversy about whether or not King Charles II's brother, James, should be allowed to succeed to the throne on Charles's death. "Whig" was a term of abuse applied to those who wanted to exclude James on the grounds that he was a Roman Catholic. The fervent Tory Samuel Johnson often joked that "the first Whig was the Devil".[8]

Origins

Exclusion Crisis

The Whigs, under Lord Shaftesbury's leadership, wished to exclude the Duke of York (who later became King James II) from the throne due to his Catholicism, his favouring of monarchical absolutism and his connections to France. They believed the Duke, if allowed to inherit the throne, would endanger the Protestant religion, liberty, and property.[9] The first Exclusion Bill was supported by a substantial majority on its second reading in May 1679. In response, King Charles prorogued Parliament and then dissolved it; but the subsequent elections in August and September saw the Whigs' strength increase. This new parliament did not meet for thirteen months, because Charles wanted to give passions a chance to die down. When it met in October 1680, an Exclusion Bill was introduced and passed in the Commons without major resistance, but was rejected in the Lords. Charles dissolved Parliament in January 1681, but the Whigs did not suffer serious losses in the ensuing election. The next Parliament first met in March, at Oxford, but Charles dissolved it only after a few days, when he made an appeal to the country against the Whigs, and determined to rule without Parliament. In February, Charles had made a deal with the French King Louis XIV, who promised to support him against the Whigs. Without Parliament, the Whigs gradually crumbled, mainly due to the Rye House Plot. The Earl of Melville, The Earl of Leven, Lord Shaftesbury and Charles II's illegitimate son the Duke of Monmouth, being implicated, escaped to the United Provinces. Algernon Sidney, Sir Thomas Armstrong and William Russell, Lord Russell were executed for treason. The Earl of Essex committed suicide in the Tower of London over his arrest for treason, whilst Lord Grey of Werke escaped from the Tower.[10]

Glorious Revolution

Equestrian portrait of William III by Jan Wyck, commemorating the landing at Brixham, Torbay, 5 November 1688

After the Glorious Revolution of 1688, Queen Mary II and King William III governed with both Whigs and Tories, despite the fact that many of the Tories still supported the deposed Roman Catholic James II.[citation needed] William saw that the Tories were generally friendlier to royal authority than the Whigs, and he employed both groups in his government. His early ministry was largely Tory, but gradually the government came to be dominated by the so-called Junto Whigs, a group of younger Whig politicians who led a tightly organised political grouping. The increasing dominance of the Junto led to a split among the Whigs, with the so-called "Country Whigs" seeing the Junto as betraying their principles for office. The Country Whigs, led by Robert Harley, gradually merged with the Tory opposition in the later 1690s.[11]

18th century

Although William's successor Anne had considerable Tory sympathies and excluded the Junto Whigs from power, after a brief and unsuccessful experiment with an exclusively Tory government she generally continued William's policy of balancing the parties, supported by her moderate Tory ministers, the Duke of Marlborough and Lord Godolphin. However, as the War of the Spanish Succession went on and became less and less popular with the Tories, Marlborough and Godolphin were forced to rely more and more on the Junto Whigs, so that by 1708 they headed an administration dominated by the Junto. Anne herself grew increasingly uncomfortable with this dependence on the Whigs, especially as her personal relationship with the Duchess of Marlborough deteriorated. This situation also became increasingly uncomfortable to many of the non-Junto Whigs, led by the Duke of Somerset and the Duke of Shrewsbury, who began to intrigue with Robert Harley's Tories. In the spring of 1710, Anne dismissed Godolphin and the Junto ministers, replacing them with Tories.[11]

The Whigs now moved into opposition and particularly decried the 1713 Treaty of Utrecht, which they attempted to block through their majority in the House of Lords. The Tory administration led by Harley and the Viscount Bolingbroke persuaded the Queen to create twelve new Tory peers to force the treaty through.[12]

Liberal ideals

The Whigs primarily advocated the supremacy of Parliament, while calling for the toleration for Protestant dissenters. They adamantly opposed a Catholic as king.[13][page needed] They opposed the Catholic Church because they saw it as a threat to liberty, or as the elder Pitt stated, "The errors of Rome are rank idolatry, a subversion of all civil as well as religious liberty, and the utter disgrace of reason and of human nature."[14]

Ashcraft and Goldsmith (1983) have traced in detail in the period 1689 to 1710 the major influence of the liberal political ideas of John Locke on Whig political values, as expressed in widely cited manifestos such as "Political Aphorisms: or, the True Maxims of Government Displayed," an anonymous pamphlet that appeared in 1690 and was widely cited by Whigs.[15] The 18th-century Whigs borrowed the concepts and language of universal rights employed by political theorists Locke and Algernon Sidney (1622–1682).[16] By the 1770s the ideas of Adam Smith, a founder of classical liberalism became important. As Wilson and Reill (2004) note, "Adam Smith's theory melded nicely with the liberal political stance of the Whig Party and its middle-class constituents."[17]

Samuel Johnson (1709–1784), a leading London intellectual, repeatedly denigrated the "vile"[18] Whigs and praised the Tories, even during the times of Whig political supremacy. In his great Dictionary (1755) Johnson defined a Tory as "one who adheres to the ancient Constitution of the state and the apostolical hierarchy of the Church of England, opposed to a Whig." He linked 18th-century Whiggism with 17th-century revolutionary Puritanism, arguing that the Whigs of his day were similarly inimical to the established order of church and state. Johnson recommended that strict uniformity in religious externals was the best antidote to the objectionable religious traits that he linked to Whiggism.[19]

Protectionism

From their inception, the Whigs were strongly protectionist in economic policy, with free trade policies being advocated by Tories.[20] The Whigs were opposed to the pro-French policies of the Stuart kings Charles II and James II as they believed that such an alliance with the Catholic absolute monarchy of France endangered liberty and Protestantism. The Whigs claimed that trade with France was bad for England and developed an economic theory of Overbalance, that is, a deficit of trade with France was bad because it would enrich France at England's expense.[21]

In 1678 the Whigs passed the Prohibition of 1678 that banned certain French goods from being imported into England. The economic historian William Ashley claimed that this Act witnessed the "real starting-point in the history of Whig policy in the matter of trade".[22] It was repealed upon the accession of James II by a Tory-dominated House of Commons but upon the accession of William III a new Act was passed that prohibited the importation of French goods.[23] The Whigs passed the Trade with France Act 1704 that renewed protectionism against France. However, in 1710 Queen Anne appointed the mostly-Tory Harley Ministry, which favoured free trade. When the Tory Lord Bolingbroke proposed a commercial treaty with France in 1713 that would lead to freer trade the Whigs were vehemently against it and it had to be abandoned.[24]

In 1786 Pitt's government negotiated the Eden Agreement, a commercial treaty with France which led to freer trade between the two countries. All of the Whig leaders attacked this on traditional Whig anti-French and protectionist grounds. Fox claimed that France was England's natural enemy and that it was only at Britain's expense that she could grow. Edmund Burke, Richard Sheridan, William Windham and Charles Grey all spoke out against the trade agreement on the same grounds.[25]

Ashley claimed that "The traditional policy of the Whig party from before the Revolution [of 1688] down to the time of Fox was an extreme form of Protectionism".[26] The Whigs' protectionism of this period is today increasingly cited with approval by heterodox economists such as Ha-Joon Chang, who wish to challenge contemporary prevailing free trade orthodoxies via precedents from the past.[27]

Whig supremacy

John Somers, 1st Baron Somers

With the succession in 1714 of Elector George Louis of Hanover as King George I, the Whigs returned to government. The Jacobite rising of 1715 discredited much of the Tory party as traitorous Jacobites, and Whig control of the levers of power, e.g., through the Septennial Act, ensured that the Whigs became the dominant party of government. During the long period between 1714 and 1760, the Tories practically died out as an active political force, although they always retained a considerable presence in the House of Commons. The governments of Robert Walpole and the Pelhams, Henry Pelham and his older brother the Duke of Newcastle, between them ruled between 1721 and 1756 (with only one brief break during the also-Whig Carteret Ministry) and the leading elements in these governments consistently referred to themselves as "Whigs".[28]

George III's accession

This arrangement changed during the reign of George III, who hoped to restore his own power by freeing himself from the great Whig magnates. Thus, George promoted his old tutor, Lord Bute, to power and broke with the old Whig leadership surrounding the Duke of Newcastle. After a decade of factional chaos, with distinct "Grenvillite", "Bedfordite", "Rockinghamite", and "Chathamite" factions successively in power, and all referring to themselves as "Whigs", a new system emerged with two separate opposition groups. The Rockingham Whigs claimed the mantle of "Old Whigs", as the purported successors of the party of the Pelhams and the great Whig families. With such noted intellectuals as Edmund Burke behind them, the Rockingham Whigs laid out a philosophy which for the first time extolled the virtues of faction, or at least their faction. The other group were the followers of Lord Chatham, who, as the great political hero of the Seven Years' War, generally took a stance of opposition to party and faction.[29]

The Whigs were opposed by the government of Lord North, which they accused of being a "Tory" administration, although it largely consisted of individuals previously associated with the Whigs — many old Pelhamites, as well as the Bedfordite Whig faction formerly led by the Duke of Bedford, and elements of that which had been led by George Grenville, although it also contained elements of the "Kings' Men", the group formerly associated with Lord Bute and which was generally seen as Tory-leaning.[30]

American impact

The association of Toryism with Lord North's government was also influential in the American colonies; writings of British political commentators known as the Radical Whigs did much to stimulate colonial republican sentiment. Early activists in the colonies called themselves "Whigs",[example needed] seeing themselves as in alliance with the political opposition in Britain, until they turned to independence and started emphasising the label Patriots. In contrast, the American Loyalists, who supported the monarchy, were consistently also referred to as "Tories". Later, the United States Whig Party was founded in 1833, focused on opposition to a strong presidency, just as the British Whigs had opposed a strong monarchy.[31]

Two-party system

In A Block for the Wigs (1783), caricaturist James Gillray caricatured Fox's return to power in a coalition with North. George III is the blockhead in the centre.

Dickinson reports that:

All historians are agreed that the Tory party declined sharply in the late 1740s and 1750s and that it ceased to be an organized party by 1760. The research of Sir Lewis Namier and his disciples...has convinced all historians that there were no organized political parties in Parliament between the late 1750s and the early 1780s. Even the Whigs ceased to be an identifiable party, and Parliament was dominated by competing political connections, which all proclaimed Whiggish political views, or by independent backbenchers unattached to any particular group.[32]

The North administration left power in March 1782 following the American Revolution, and a coalition of the Rockingham Whigs and the former Chathamites, now led by the Earl of Shelburne, took its place. After Rockingham's unexpected death in July 1782, this uneasy coalition fell apart, with Charles James Fox, Rockingham's successor as faction leader, quarrelling with Shelburne and withdrawing his supporters from the government. The following Shelburne administration was short-lived, however, and in April 1783 Fox returned to power, this time in an unexpected coalition with his old enemy Lord North. Although this pairing seemed unnatural to many at the time, it was to last beyond the demise of the coalition in December 1783. The coalition's untimely fall was brought about by George III in league with the House of Lords, and the King now brought in Chatham's son, William Pitt the Younger, as his prime minister.

It was only now that a genuine two-party system can be seen to emerge, with Pitt and the government on the one side, and the ousted Fox-North coalition on the other. On 17 December 1783, Fox stated in the House of Commons that "If...a change must take place, and a new ministry is to be formed and supported, not by the confidence of this House or the public, but the sole authority of the Crown, I, for one, shall not envy that hon. gentleman his situation. From that moment I put in my claim for a monopoly of Whig principles."[33] Although Pitt is often referred to as a "Tory" and Fox as a "Whig", Pitt always considered himself to be an independent Whig, and generally opposed the development of a strict partisan political system.

Fox's supporters, however, certainly saw themselves as legitimate heirs of the Whig tradition, and they strongly opposed Pitt in his early years in office, notably during the regency crisis revolving around the King's temporary insanity in 1788–1789, when Fox and his allies supported full powers for their ally, the Prince of Wales, as regent.

The opposition Whigs were split, however, by the onset of the French Revolution. While Fox and some younger members of the party such as Charles Grey and Richard Brinsley Sheridan were sympathetic to the French revolutionaries, others, led by Edmund Burke, were strongly opposed. Although Burke himself was largely alone in defecting to Pitt in 1791, much of the rest of the party, including the influential House of Lords leader the Duke of Portland, Rockingham's nephew Lord Fitzwilliam, and William Windham, were increasingly uncomfortable with the flirtations of Fox and his allies with radicalism and the French Revolution. They split in early 1793 with Fox over the question of support for the war with France, and by the end of the year they had openly broken with Fox. By the summer of the next year, large portions of the opposition had defected and joined Pitt's government.

19th century

Many of the Whigs who had joined with Pitt would eventually return to the fold, joining again with Fox in the Ministry of All the Talents following Pitt's death in 1806. The followers of Pitt — led, until 1809, by Fox's old colleague the Duke of Portland — rejected the label of "Tories" and preferred to call themselves "The Friends of Mr. Pitt". After the fall of the Talents ministry in 1807, the Foxite Whigs remained out of power for the better part of 25 years. The accession of Fox's old ally, the Prince of Wales, to the regency in 1811 did not change the situation, as the Prince had broken entirely with his old Foxite Whig companions. The members of the government of Lord Liverpool from 1812 to 1827 called themselves Whigs.[34]

Structure and appeal

By 1815 the Whigs were still far from being a "party" in the modern sense. They had no definite programme or policy and were by no means even united. Generally, they stood for reducing crown patronage, sympathy towards Nonconformists, support for the interests of merchants and bankers and a leaning towards the idea of a limited reform of the voting system [citation needed]. Most Whig leaders, such as Lord Grey, Lord Grenville, Lord Althorp, William Lamb (later Lord Melbourne) and Lord John Russell, were still rich landowners. The most prominent exception was Henry Brougham, the talented lawyer, who had a relatively modest background.[35]

Hay (2000) argues that in the two decades after the defeat of Napoleon (in 1815), Whig leaders welcomed the increasing political participation of the English middle classes. The fresh support strengthened their position in Parliament. Whigs rejected the Tory appeals to governmental authority and social discipline, and extended political discussion beyond Parliament. Whigs used a national network of newspapers and magazines, as well as local clubs, to deliver their message. The press organised petitions and debates and reported to the public on government policy, while leaders such as Henry Brougham (1778–1868) built alliances with men who lacked direct representation. This new approach to the grass roots helped to define Whiggism and opened the way for later success. Whigs thereby forced the government to recognise the role of public opinion in parliamentary debate and influenced views of representation and reform throughout the 19th century.[36]

Return to power

Whigs restored their unity by supporting moral reforms, especially the abolition of slavery and emancipation of the Catholics. They triumphed in 1830 as champions of Parliamentary reform. They made Lord Grey prime minister 1830–1834, and the Reform Act 1832 Grey championed became their signature measure. It broadened the franchise and ended the system of "rotten boroughs" and "pocket boroughs" (where elections were controlled by powerful families), and instead redistributed power on the basis of population. It added 217,000 voters to an electorate of 435,000 in England and Wales. Only the upper and middle classes voted, so this shifted power away from the landed aristocracy to the urban middle classes. In 1832 the party abolished slavery in the Empire with the Slavery Abolition Act 1833. It purchased and freed the slaves, especially those in the Caribbean sugar islands. After parliamentary investigations demonstrated the horrors of child labour, limited reforms were passed in 1833. Catholic emancipation was secured in the Catholic Relief Act 1829, which removed the most substantial restrictions on Roman Catholics in Britain. The Whigs also passed the Poor Law Amendment Act 1834 that reformed the administration of relief to the poor.[37]

It was around this time that the great Whig historian Thomas Babington Macaulay began to promulgate what would later be coined the Whig view of history, in which all of English history was seen as leading up to the culminating moment of the passage of Lord Grey's reform bill. This view led to serious distortions in later portrayals of 17th-century and 18th-century history, as Macaulay and his followers attempted to fit the complex and changing factional politics of the Restoration into the neat categories of 19th-century political divisions.

In 1836 a private gentleman's Club was constructed in Pall Mall, Piccadilly as a consequence of the successful Reform Act 1832. The Reform Club was founded by Edward Ellice, MP for Coventry and Whig Whip, whose riches came from the Hudson's Bay Company but whose zeal was chiefly devoted to securing the passage of the Reform Act 1832. This new club, for members of both Houses of Parliament, was intended to be a forum for the radical ideas which the First Reform Bill represented: a bastion of liberal and progressive thought that became closely associated with the Liberal Party, who largely succeeded the Whigs in the second half of the 19th century.

The Reform Club's building was designed by renowned architect Sir Charles Barry[38] and contracted to builders Grissell & Peto. Construction began in 1837 and was finished in 1841. This new club was built on palatial lines, the design being based on the Palazzo Farnese in Rome, and its Saloon in particular is regarded as the finest of all London's clubs. The Reform was among the first senior London clubs to provide bedrooms (known as chambers), and its library contains over 75,000 books, mostly of a political, historical and biographical nature; customarily, members donate a copy of any book they write to the club's library, ever increasing its stock.

Until the decline of the Liberal Party in the early 20th century, it was de rigueur for Liberal MPs and Peers to be members of the Reform Club, being regarded as an unofficial party headquarters. However, in 1882, the National Liberal Club was established under William Ewart Gladstone's chairmanship, designed to be more "inclusive" towards Liberal grandees and activists throughout the UK.

Transition to Liberal Party

The Liberal Party (the term was first used officially in 1868 but had been used colloquially for decades beforehand) arose from a coalition of Whigs, free trade Tory followers of Robert Peel, and free trade Radicals, first created, tenuously under the Peelite Earl of Aberdeen in 1852, and put together more permanently under the former Canningite Tory Lord Palmerston in 1859. Although the Whigs at first formed the most important part of the coalition, the Whiggish elements of the new party progressively lost influence during the long leadership of the Peelite William Ewart Gladstone, and many of the old Whig aristocrats broke from the party over the issue of Irish home rule in 1886 to help form the Liberal Unionist Party, which, in turn, would merge with the Conservative Party by 1912. The Unionist support for trade protection in the early twentieth century under Joseph Chamberlain (probably the least Whiggish character in the party) further alienated the more orthodox Whigs, however, and by the early twentieth century Whiggery was largely irrelevant and without a natural political home.

The British whig march for piano was written by Oscar Telgmann in Kingston, Ontario circa 1900.[39]

The colours of the Whig party were particularly associated with Charles James Fox. Poet Robert Burns in "Here's a Health to them that's awa'" wrote:[40]

It's guid to support Caledonia's cause And bide by the Buff and the Blue.

Buff is a yellow-brown colour, named after buff leather.

Steampunk band The Men That Will Not Be Blamed For Nothing have a song named Doing It For The Whigs.

See also

References

  1. ^ "Whig and Tory". Encyclopædia Britannica. 23 May 2014.
  2. ^ John F. Hoadley (1986). Origins of American Political Parties: 1789–1803. Duke University Press. p. 23.
  3. ^ John M. Owen IV (1998). Liberal Peace, Liberal War: American Politics and International Security. Cornell University Press. p. 129.
  4. ^ Richard Brent (1987). The Whigs and Protestant Dissent in the Decade of Reform: The Case of Church Rates, 1833-1841. Oxford University Press. pp. 887–910.
  5. ^ "Whigs and Tories". UK Parliament.
  6. ^ Leslie Mitchell, "The Whig World: 1760-1837" (London: Hambledon Continuum, 2007), p. 4, 13, 158-159.
  7. ^ Harris, Tim. Restoration: Charles II and His Kingdoms 1660–1685. Allen Lane (2005) p241
  8. ^ Ian Newbould, Whiggery and reform, 1830–41 (1990) p. 41
  9. ^ J. R. Jones, The First Whigs. The Politics of the Exclusion Crisis. 1678–1683 (Oxford University Press, 1961), p. 4.
  10. ^ Jones, pp. 7–8.
  11. ^ a b Keith Feiling, A History of the Tory Party, 1640–1714, (1924)
  12. ^ The twelve peers consisted of two who were summoned in their father's baronies, Lords Compton (Northampton) and Bruce (Ailesbury), and ten recruits, namely Lords Hay (Kinnoull), Mountjoy, Burton (Paget), Mansell, Middleton, Trevor, Lansdowne, Masham, Foley, and Bathurst. David Backhouse, "Tory Tergiversation In The House of Lords, 1714–1760".
  13. ^ Hamowy, Ronald (2008). "Whiggism". The Encyclopedia of Libertarianism. Thousand Oaks, CA: SAGE; Cato Institute. pp. 542–543. ISBN 978-1-4129-6580-4. LCCN 2008009151. OCLC 750831024.
  14. ^ Basil Williams, The Whig Supremacy: 1714–1760 (1949) p.75
  15. ^ Richard Ashcraft and M. M. Goldsmith, "Locke, Revolution Principles, and the Formation of Whig Ideology," Historical Journal, Dec 1983, Vol. 26 Issue 4, p 773-800
  16. ^ Melinda S. Zook, "The Restoration Remembered: The First Whigs and the Making of their History," Seventeenth Century, Autumn 2002, Vol. 17 Issue 2, pp 213–234
  17. ^ Ellen Wilson and Peter Reill, Encyclopedia of the Enlightenment (2004) p 298
  18. ^ Boswell's Life of Johnson, Vol 2, p502
  19. ^ Chester Chapin, "Religion and the Nature of Samuel Johnson's Toryism," Cithara, May 1990, Vol. 29 Issue 2, pp 38–54
  20. ^ W. J. Ashley, Surveys: Historic and Economic (1900) pp. 270-271 online.
  21. ^ Ashley, pp. 270-274.
  22. ^ Ashley, p. 271.
  23. ^ Ashley, p. 283.
  24. ^ Ashley, p. 271, p. 299.
  25. ^ Henry Offley Wakeman, Charles James Fox (London: Gibbings and Company, 1909), p. 127.
  26. ^ W. J. Ashley, The Tariff Problem (London: Routledge, 1998), p. 21.
  27. ^ Ha-Joon Chang (2010). 23 Things They Don't Tell You About Capitalism. London: Allen Lane. p. 70.
  28. ^ Basil Williams and C. H. Stuart, The Whig Supremacy, 1714–1760 (1962)
  29. ^ See Warren M. Elofson, The Rockingham Connection and the Second Founding of the Whig Party 1768–1773 (1996)
  30. ^ Keith Feiling, The Second Tory Party, 1714–1832 (1938)
  31. ^ Daniel Walker Howe, The American Whigs: An Anthology (1973)
  32. ^ H. T. Dickinson," Tories: 1714-1830," in David Loades, ed. Readers Guide to British History (2003) 2:1279
  33. ^ Parliamentary History, xxiv, 213, 222, cited in Foord, His Majesty's Opposition, 1714–1830, P 441
  34. ^ I. R. Christie, Wars and Revolutions. Britain 1760–1815 (London: Edward Arnold, 1982), p. 283.
  35. ^ Norman Lowe, Mastering Modern British History, 3rd Edition, (1998), pp 9–10
  36. ^ William Anthony Hay, "'If There Is a Mob, There Is Also a People': Middle Class Politics and The Whig Revival, 1810–1830," Consortium on Revolutionary Europe 1750–1850: Selected Papers (2000), pp 396–402
  37. ^ E. L. Woodward, The Age of Reform, 1815–1870 (1938), pp 120–145, 325–330, 354–357
  38. ^ "Pall Mall; Clubland Old and New London: Volume 4 (pp. 140-164)". british-history.ac.uk. 22 June 2003. Retrieved 18 April 2013.
  39. ^ The British whig march [for piano], AMICUS No. 5375807, Monograph, Search Sheet Music
  40. ^ Notes and queries (1856) Volume 13, p. 269

Bibliography

  • Black, Jeremy. Walpole in Power (2001)
  • Brewer, John. Party ideology and popular politics at the accession of George III (1981)
  • Cannon, John Ashton, ed. The Whig Ascendancy: Colloquies on Hanoverian England (Hodder Arnold, 1981)
  • Carswell; John. The Old Cause: Three Biographical Studies in Whiggism. 1954 online edition
  • H. T. Dickinson; Walpole and the Whig Supremacy. (1973) online edition
  • Elofson, Warren M. The Rockingham Connection and the Second Founding of the Whig Party 1768–1773 1996
  • Feiling, Keith; A History of the Tory Party, 1640–1714, 1924 online edition
  • Feiling, Keith; The Second Tory Party, 1714–1832, 1938 online edition
  • Hay, William Anthony (2005). The Whig Revival: 1808–1830 (Studies in Modern History). Palgreave Macmillan. ISBN 1-4039-1771-X.
  • Holmes, Geoffrey. "British Politics in the Age of Anne" (2nd ed. 1987)
  • Jones; J. R. The First Whigs: The Politics of the Exclusion Crisis, 1678–1683, 1961 online edition
  • McCallum; Ronald Buchanan. The Liberal Party from Earl Grey to Asquith (1963)
  • Mitchell, L. G. Charles James Fox and the Disintegration of the Whig Party, 1782–1794, (1971)
  • Mitchell. Austin. The Whigs in Opposition, 1815–1830 (Oxford U. Press, 1967).
  • O'Gorman, Frank. Voters, patrons, and parties: the unreformed electoral system of Hanoverian England 1734-1832 (Clarendon Press, 1989)
  • Plumb, J.H. Growth of Political Stability in England 1675–1725 (2001)
  • Reid; Loren Dudley. Charles James Fox: A Man for the People, 1969 online edition
  • Trevelyan, George Otto. The Early History of Charles James Fox (1880) online edition
  • Williams, Basil, and C. H. Stuart; The Whig Supremacy, 1714–1760, 1962 online edition
  • Woodward; E. L. The Age of Reform, 1815–1870, 1938 online edition

Historiography

  • Hill, Brain W. "II. Executive Monarchy and the Challenge of Parties, 1689–1832: Two Concepts of Government and Two Historiographical Interpretations." The Historical Journal (1970) 13#3 pp: 379-401. abstract
  • Loades, David ed. Readers Guide to British History (2003) 2:1353-56
  • Thomas, Peter D. G. "Party Politics in Eighteenth‐Century Britain: Some Myths and a Touch of Reality." Journal for Eighteenth‐Century Studies (1987) 10#2 pp: 201-210.
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