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Gaia

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Gaia
Gaia, by Anselm Feuerbach (1875)
AbodeEarth
Genealogy
ParentsNone or Chaos (Hesiod), or Aether and Hemera (Hyginus)
ConsortUranus, Pontus, Aether and Tartarus
ChildrenUranus, Pontus, the Ourea, Hecatonchires, Cyclopes, Titans, The Gigantes, Nereus, Thaumus, Phorcys, Ceto, Eurybia, Aergia, Typhon, and Python
Equivalents
RomanTerra

In Greek mythology, Gaia (/ˈɡeɪ.ə/ or /ˈɡaɪ.ə/ from Ancient Greek Γαῖα, a poetical form of Γῆ Gē, "land" or "earth"[1]) also spelled Gaea, is the personification of the Earth[2] and one of the Greek primordial deities. Gaia is the ancestral mother of all life: the primal Mother Earth goddess. She is the immediate parent of Uranus (the sky), from whose sexual union she bore the Titans (themselves parents of many of the Olympian gods) and the Giants, and of Pontus (the sea), from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.[3]

Etymology

The Greek word γαῖα (transliterated as gaia) is a collateral form of γῆ[4] (gē, Doric γᾶ ga and probably δᾶ da)[5] meaning Earth,[6] a word of uncertain origin.[7] R. S. P. Beekes has suggested a Pre-Greek origin.[8] It, however, could be related to the Avestan word gaiia 'life;' cf. Av. gaēθā '(material) world, totality of creatures' and gaēθiia 'belonging to/residing in the worldly/material sphere, material'; or perhaps Av, gairi 'mountain'.[citation needed]

In Mycenean Greek Ma-ka (trans. as Ma-ga, "Mother Gaia") also contains the root ga-.[9][10]

Greek mythology

Template:Greek myth (primordial-cthonic)

Hesiod

Hesiod's Theogony tells how, after Chaos, "wide-bosomed" Gaia (Earth) arose to be the everlasting seat of the immortals who possess Olympus above,[11] and the depths of Tartarus below (as some scholars interpret it).[12] He then tells that Gaia brought forth her equal Uranus (Heaven, Sky) to "cover her on every side" and to be the abode of the gods.[13] Gaia also bore the hills (ourea), and Pontus (Sea), "without sweet union of love" (i.e., with no father).[14] Afterwards with Uranus she gave birth to the Titans, as Hesiod tells it:

She lay with Heaven and bore deep-swirling Oceanus, Coeus and Crius and Hyperion and Iapetus, Theia and Rhea, Themis and Mnemosyne and gold-crowned Phoebe and lovely Tethys. After them was born Cronos [Cronus] the wily, youngest and most terrible of her children, and he hated his lusty sire.[15]

According to Hesiod, Gaia conceived further offspring with Uranus, first the giant one-eyed Cyclopes: Brontes ("Thunder"), Steropes ("Lightning") and Arges ("Bright");[16] then the Hecatonchires: Cottus, Briareos and Gyges, each with a hundred arms and fifty heads.[17] As each of the Cyclopes and Hecatonchires were born, Uranus hid them in a secret place within Gaia, causing her great pain. So Gaia devised a plan. She created a grey flint (or adamantine) sickle. And Cronus used the sickle to castrate his father Uranus as he approached Gaia to have sex with her. From Uranus' spilled blood, Gaia produced the Erinyes, the Giants and the Meliae (ash-tree nymphs). From the testicles of Uranus in the sea came forth Aphrodite.[18]

By her son Pontus, Gaia bore the sea-deities Nereus, Thaumas, Phorcys, Ceto, and Eurybia.[19]

Because Cronus had learned from Gaia and Uranus that he was destined to be overthrown by one of his children, he swallowed each of the children born to him by his Titan sister Rhea. But when Rhea was pregnant with her youngest child, Zeus, she sought help from Gaia and Uranus. When Zeus was born, Rhea gave Cronus a stone wrapped in swaddling-clothes in his place, which Cronus swallowed, and Gaia took the child into her care.[20]

With the help of Gaia's advice,[21] Zeus defeated the Titans. But afterwards, Gaia, in union with Tartarus, bore the youngest of her sons Typhon, who would be the last challenge to the authority of Zeus.[22]

Other sources

According to Hyginus, Earth (Gaia), along with Heaven and Sea were the children of Aether and Day (Hemera).[23] According to Apollodorus, Gaia and Tartarus were the parents of Echidna.[24]

Zeus hid Elara, one of his lovers, from Hera by stowing her under the earth. His son by Elara, the giant Tityos, is therefore sometimes said to be a son of Gaia, the earth goddess.

Gaia is believed by some sources[25] to be the original deity behind the Oracle at Delphi. Depending on the source, Gaia passed her powers on to Poseidon, Apollo, or Themis. Apollo is the best-known as the oracle power behind Delphi, long established by the time of Homer, having killed Gaia's child Python there and usurped the chthonic power. Hera punished Apollo for this by sending him to King Admetus as a shepherd for nine years.[citation needed]

In classical art Gaia was represented in one of two ways. In Athenian vase painting she was shown as a matronly woman only half risen from the earth, often in the act of handing the baby Erichthonius (a future king of Athens) to Athena to foster (see example below). In mosaic representations, she appears as a woman reclining upon the earth surrounded by a host of Carpi, infant gods of the fruits of the earth (see example below).[citation needed]

Gaia also made Aristaeus immortal.[citation needed]

Oaths sworn in the name of Gaia, in ancient Greece, were considered the most binding of all.[citation needed]

She was also worshipped under the epithet "Anesidora", which means "giver of gifts".[26][27][28]

Children

See also: Category:Offspring of Gaia
Gaia hands her newborn, Erichthonius, to Athena as Hephaestus watches - an Attic red-figure stamnos, 470–460 BC
Aion and Gaia with four children, perhaps the personified seasons, mosaic from a Roman villa in Sentinum, first half of the third century BC, (Munich Glyptothek, Inv. W504)

Gaia is the personification of the Earth and these are her offspring as related in various myths. Some are related consistently, some are mentioned only in minor variants of myths, and others are related in variants that are considered to reflect a confusion of the subject or association.

  • No father
  1. Uranus
  2. Pontus
  3. Ourea
  1. Titans
    1. Oceanus
    2. Coeus
    3. Crius
    4. Iapetus
    5. Hyperion
    6. Theia
    7. Themis
    8. Tethys
    9. Phoebe
    10. Mnemosyne
    11. Rhea
    12. Cronus
  2. Cyclopes
    1. Arges
    2. Brontes
    3. Steropes
  3. Hecatonchires
    1. Briareus
    2. Cottus
    3. Gyes
  4. Other
    1. Mneme
    2. Melete
    3. Aoide
    4. Gigantes*
    5. Erinyes*
    6. Meliae*
    7. Elder Muses
  1. Ceto
  2. Phorcys
  3. Eurybia
  4. Nereus
  5. Thaumas
  1. Antaeus
  2. Charybdis
  3. Laistrygon
  1. Kreousa
  2. Triptolemos
  1. Typhon
  2. Echidna (more commonly held to be child of Phorcys and Ceto)
  3. Campe (presumably)
  1. Manes
  1. Erichthonius of Athens
  1. Uranus (more commonly held to be child of Gaia alone)
  2. Aergia
  3. Dolos
  • Unknown father
  1. Pheme
  2. Cecrops
  3. Python

*Some said that those marked with a * were born from Uranus' blood when Cronus castrated him.

Gaia's Olympian descendants

Olympians' family tree [29]
UranusGAIA
Uranus' genitalsCronusRhea
ZeusHeraPoseidonHadesDemeterHestia
    a [30]
     b [31]
AresHephaestus
Metis
Athena [32]
Leto
ApolloArtemis
Maia
Hermes
Semele
Dionysus
Dione
    a [33]     b [34]
Aphrodite

Interpretations

Some modern sources, such as James Mellaart, Marija Gimbutas and Barbara Walker, claim that Gaia as Mother Earth is a later form of a pre-Indo-European Great Mother, venerated in Neolithic times. Her existence is a speculation, and controversial in the academic community. Some modern mythographers, including Karl Kerenyi, Carl A. P. Ruck and Danny Staples interpret the goddesses Demeter the "mother," Persephone the "daughter" and Hecate the "crone," as aspects of a former Great goddess identified by some[who?] as Rhea or as Gaia herself. In Crete, a goddess was worshiped as Potnia Theron (the "Mistress of the Animals") or simply Potnia ("Mistress"), speculated[by whom?] as Rhea or Gaia; the title was later applied in Greek texts to Demeter, Artemis or Athena. The mother-goddess Cybele from Anatolia (modern Turkey) was partly identified by the Greeks with Gaia, but more so with Rhea and Demeter.

Neopaganism

Many Neopagans worship Gaia. Beliefs regarding Gaia vary, ranging from the belief that Gaia is the Earth to the belief that she is the spiritual embodiment of the earth, or the Goddess of the Earth.[35]

Modern ecological theory

Main article: Gaia hypothesis

The mythological name was revived in 1979 by James Lovelock, in Gaia: A New Look at Life on Earth; his Gaia hypothesis was supported by Lynn Margulis. The hypothesis proposes that living organisms and inorganic material are part of a dynamical system that shapes the Earth's biosphere, and maintains the Earth as a fit environment for life. In some Gaia theory approaches, the Earth itself is viewed as an organism with self-regulatory functions. Further books by Lovelock and others popularized the Gaia Hypothesis, which was embraced to some extent by New Age environmentalists as part of the heightened awareness of environmental concerns of the 1990s.

See also

Notes

  1. ^ Henry George Liddell; Robert Scott. "γαῖα", A Greek-English Lexicon
  2. ^ Smith, "Gaea".
  3. ^ Larousse Desk Reference Encyclopedia, The Book People, Haydock, 1995, p. 215.
  4. ^ γῆ, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  5. ^ δᾶ, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  6. ^ γαῖα, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  7. ^ Gaia, Online etymology dictionary
  8. ^ R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, pp. 269–270 (s.v. "γῆ").
  9. ^ Beekes.Greek Etymological Dictionary
  10. ^ "Paleolexicon". Retrieved 21 April 2012.
  11. ^ Hesiod, Theogony 116–118.
  12. ^ Hesiod, Theogony, 119. Translated by Glenn W. Most in Loeb Classical Library
  13. ^ Hesiod, Theogony 126–128.
  14. ^ Hesiod, Theogony 129–132.
  15. ^ Hesiod, Theogony 132–138.
  16. ^ Hesiod, Theogony 139–146.
  17. ^ Hesiod, Theogony 147–153.
  18. ^ Hesiod, Theogony 154–200.
  19. ^ Hesiod, Theogony 233–239.
  20. ^ Hesiod, Theogony 453–491.
  21. ^ Hesiod, Theogony 626.
  22. ^ Hesiod, Theogony 820–880.
  23. ^ Hyginus, Fabulae Preface.
  24. ^ Apollodorus, Library 2.1.2
  25. ^ Joseph Fontenrose 1959
  26. ^ Pausanias, Description of Greece i. 31. § 2
  27. ^ Hesychius of Alexandria s.v.
  28. ^ Scholiast, On Theocritus ii. 12.
  29. ^ This chart is based upon Hesiod's Theogony, unless otherwise noted.
  30. ^ According to Homer, Iliad 1.570–579, 14.338, Odyssey 8.312, Hephaestus was apparently the son of Hera and Zeus, see Gantz, p. 74.
  31. ^ According to Hesiod, Theogony 927–929, Hephaestus was produced by Hera alone, with no father, see Gantz, p. 74.
  32. ^ According to Hesiod, Theogony 886–890, of Zeus' children by his seven wives, Athena was the first to be conceived, but the last to be born; Zeus impregnated Metis then swallowed her, later Zeus himself gave birth to Athena "from his head", see Gantz, pp. 51–52, 83–84.
  33. ^ According to Hesiod, Theogony 183–200, Aphrodite was born from Uranus' severed genitals, see Gantz, pp. 99–100.
  34. ^ According to Homer, Aphrodite was the daughter of Zeus (Iliad 3.374, 20.105; Odyssey 8.308, 320) and Dione (Iliad 5.370–71), see Gantz, pp. 99–100.
  35. ^ Sarah M. Pike (13 August 2013). New Age and Neopagan Religions in America. Columbia University Press. ISBN 978-0-231-50838-4.

References

  • Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921
  • Fontenrose, Joseph, Python: A Study of Delphic Myth and its Origins, Berkeley: University of California Press, 1959; reprint 1980
  • Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914.
  • Kerenyi, Karl, The Gods of the Greeks 1951
  • Ruck, Carl A.P. and Danny Staples, The World of Classical Myth, 1994.
  • Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). "Gaea"
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