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For other uses, see Politics (disambiguation).
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Politics (from Template:Lang-gr, meaning "affairs of the cities") is the process of making decisions that apply to members of a group.[1]

It refers to achieving and exercising positions of governance—organized control over a human community, particularly a state.[2]

In modern nation states, people have formed political parties to represent their ideas. They agree to take the same position on many issues, and agree to support the same changes to law and the same leaders.[3]

An election is usually a competition between different parties.[4] Some examples of political parties are the African National Congress (ANC) in South Africa, the Tories in Great Britain and the Indian National Congress.

Politics is a multifaceted word. It has a set of fairly specific meanings that are descriptive and nonjudgmental (such as "the art or science of government" and "political principles"), but often does carry a connotation of dishonest malpractice.[1][5][6] The negative connotation of politics, as seen in the phrase "play politics", for example, has been in use since at least 1853, when abolitionist Wendell Phillips declared: "We do not play politics; anti-slavery is no half-jest with us."[7]

A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising force, including warfare against adversaries.[8][9][10][11][12] Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level.

It is very often said that politics is about power.[13] A political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to early age, with seminal works such as Plato's Republic, Aristotle's Politics and the works of Confucius.

Etymology

Women voter outreach from 1935.

The word comes from the same Greek word from which the title of Aristotle's book Politics (Πολιτικά, Polis) also derives; polis means "affairs of the cities". The book title was rendered in Early Modern English in the mid-15th century as "Polettiques";[14] it became "politics" in Modern English. The singular politic first attested in English 1430 and comes from Middle French politique, in turn from Latin politicus,[15] which is the Latinization of the Greek πολιτικός (politikos), meaning amongst others "of, for, or relating to citizens", "civil", "civic", "belonging to the state",[16] in turn from πολίτης (polites), "citizen"[17] and that from πόλις (polis), "city".[18]

Classifications

Formal Politics refers to the operation of a constitutional system of government and publicly defined institutions and procedures.[13] Political parties, public policy or discussions about war and foreign affairs would fall under the category of Formal Politics.[13] Many people view formal politics as something outside of themselves, but that can still affect their daily lives.[13]

Semi-formal Politics is Politics in government associations such as neighborhood associations, or student governments where student government political party politics is often important.

Informal Politics is understood as forming alliances, exercising power and protecting and advancing particular ideas or goals. Generally, this includes anything affecting one's daily life, such as the way an office or household is managed, or how one person or group exercises influence over another.[13] Informal Politics is typically understood as everyday politics, hence the idea that "politics is everywhere".[13]

History of state politics

The history of politics is reflected in the origin, development, and economics of the institutions of government.

The state

Main article: State (polity)

The origin of the state is to be found in the development of the art of warfare. Historically speaking, all political communities of the modern type owe their existence to successful warfare.[19]

Kings, emperors and other types of monarchs in many countries including China and Japan, were considered divine. Of the institutions that ruled states, that of kingship stood at the forefront until the American Revolution put an end to the "divine right of kings". Nevertheless, the monarchy is among the longest-lasting political institutions, dating as early as 2100 BC in Sumeria[20] to the 21st century AD British Monarchy. Kingship becomes an institution through the institution of Hereditary monarchy.

The king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a council without which he could not maintain power. As these advisors and others outside the monarchy negotiated for power, constitutional monarchies emerged, which may be considered the germ of constitutional government.[21][22]

The greatest of the king's subordinates, the earls and dukes in England and Scotland, the dukes and counts in the Continent, always sat as a right on the council. A conqueror wages war upon the vanquished for vengeance or for plunder but an established kingdom exacts tribute. One of the functions of the council is to keep the coffers of the king full. Another is the satisfaction of military service and the establishment of lordships by the king to satisfy the task of collecting taxes and soldiers.[23]

Themes

Activism is a form of politics.

Forms of political organization

There are many forms of political organization, including states, non-government organizations (NGOs) and international organizations such as the United Nations. States are perhaps the predominant institutional form of political governance, where a state is understood as an institution and a government is understood as the regime in power.

According to Aristotle, states are classified into monarchies, aristocracies, timocracies, democracies, oligarchies, and tyrannies. Due to changes across the history of politics, this classification has been abandoned.

All states are varieties of a single organizational form, the sovereign state. All the great powers of the modern world rule on the principle of sovereignty. Sovereign power may be vested on an individual as in an autocratic government or it may be vested on a group as in a constitutional government. Constitutions are written documents that specify and limit the powers of the different branches of government. Although a constitution is a written document, there is also an unwritten constitution. The unwritten constitution is continually being written by the legislative branch of government; this is just one of those cases in which the nature of the circumstances determines the form of government that is most appropriate. England did set the fashion of written constitutions during the Civil War but after the Restoration abandoned them to be taken up later by the American Colonies after their emancipation and then France after the Revolution and the rest of Europe including the European colonies.[citation needed]

There are many forms of government. One form is a strong central government as in France and China. Another form is local government, such as the ancient divisions in England that are comparatively weaker but less bureaucratic. These two forms helped to shape the practice of federal government, first in Switzerland, then in the United States in 1776, in Canada in 1867 and in Germany in 1871 and in 1901, Australia. Federal states introduced the new principle of agreement or contract. Compared to a federation, a confederation has a more dispersed system of judicial power.[24] In the American Civil War, the contention of the Confederate States that a State could secede from the Union was untenable because of the power enjoyed by the Federal government in the executive, legislative and judiciary branches.[citation needed]

According to professor A. V. Dicey in An Introduction to the Study of the Law of the Constitution, the essential features of a federal constitution are: a) A written supreme constitution in order to prevent disputes between the jurisdictions of the Federal and State authorities; b) A distribution of power between the Federal and State governments and c) A Supreme Court vested with the power to interpret the Constitution and enforce the law of the land remaining independent of both the executive and legislative branches.[25]

Global politics

Main article: Global politics

Global politics include different practices of political globalization in relation to questions of social power: from global patterns of governance to issues of globalizing conflict. The 20th century witnessed the outcome of two world wars and not only the rise and fall of the Third Reich but also the rise and fall of communism. The development of the atomic bomb gave the United States a more rapid end to its conflict in Japan in World War II. Later, the hydrogen bomb became the ultimate weapon of mass destruction.

Global politics also concerns the rise of global and international organizations. The United Nations has served as a forum for peace in a world threatened by nuclear war, "The invention of nuclear and space weapons has made war unacceptable as an instrument for achieving political ends."[26] Although an all-out final nuclear holocaust is radically undesirable for man, "nuclear blackmail" comes into question not only on the issue of world peace but also on the issue of national sovereignty.[27] On a Sunday in 1962, the world stood still at the brink of nuclear war during the October Cuban Missile Crisis from the implementation of U.S. vs Soviet Union nuclear blackmail policy.

According to political science professor Paul James, global politics is affected by values: norms of human rights, ideas of human development, and beliefs such as cosmopolitanism about how we should relate to each:

Cosmopolitanism can be defined as a global politics that, firstly, projects a sociality of common political engagement among all human beings across the globe, and, secondly, suggests that this sociality should be either ethically or organizationally privileged over other forms of sociality.[28]

Political corruption

Main article: Political corruption

William Pitt the Elder, speaking before the British House of Lords, 9 January 1770, observed: "Unlimited power is apt to corrupt the minds of those who possess it."[29] This was echoed more famously by John Dalberg-Acton over a century later: "Power tends to corrupt, and absolute power corrupts absolutely."[30]

Political corruption is the use of legislated powers by government officials for illegitimate private gain. Misuse of government power for other purposes, such as repression of political opponents and general police brutality, is not considered political corruption. Neither are illegal acts by private persons or corporations not directly involved with the government. An illegal act by an officeholder constitutes political corruption only if the act is directly related to their official duties and/or power.[31]

Forms of corruption vary, but include corruption, extortion, cronyism, nepotism, patronage, graft, and embezzlement. While corruption may facilitate criminal enterprise such as drug trafficking, money laundering, and trafficking, it is not restricted to these activities. [citation needed] The activities that constitute illegal corruption differ depending on the country or jurisdiction. For instance, certain political funding practices that are legal in one place may be illegal in another. In some cases, government officials have broad or poorly defined powers, which make it difficult to distinguish between legal and illegal actions.[citation needed] Worldwide, bribery alone is estimated to involve over 1 trillion US dollars annually.[32] A state of unrestrained political corruption is known as a kleptocracy, literally meaning "rule by thieves".[citation needed]

Political parties

Main article: political party

A political party is a political organization that typically seeks to attain and maintain political power within government, usually by participating in electoral campaigns, educational outreach or protest actions. Parties often espouse an expressed ideology or vision bolstered by a written platform with specific goals, forming a coalition among disparate interests.[citation needed]

Politics as an academic discipline

Political science, the study of politics, examines the acquisition and application of power.[33] Political scientist Harold Lasswell defined politics as "who gets what, when, and how".[34] Related areas of study include political philosophy, which seeks a rationale for politics and an ethic of public behaviour, as well as examining the preconditions for the formation of political communities;[35] political economy, which attempts to develop understandings of the relationships between politics and the economy and the governance of the two; and public administration, which examines the practices of governance.[citation needed] The philosopher Charles Blattberg, who has defined politics as "responding to conflict with dialogue," offers an account which distinguishes political philosophies from political ideologies.[36]

The first academic chair devoted to politics in the United States was the chair of history and political science at Columbia University, first occupied by Prussian émigré Francis Lieber in 1857.[37]

Political values

Political views differ on average across nations. A recreation of the Inglehart–Welzel Cultural Map of the World based on the World Values Survey.
Main article: Political spectrum

Several different political spectra have been proposed.

Left–right

Political analysts and politicians divide politics into left wing and right wing politics, often also using the idea of center politics as a middle path of policy between the right and left. This classification is comparatively recent (it was not used by Aristotle or Hobbes, for instance), and dates from the French Revolution era, when those members of the National Assembly who supported the republic, the common people and a secular society sat on the left and supporters of the monarchy, aristocratic privilege and the Church sat on the right.[38]

The meanings behind the labels have become more complicated over the years. A particularly influential event was the publication of the Communist Manifesto by Karl Marx and Friedrich Engels in 1848. The Manifesto suggested a course of action for a proletarian revolution to overthrow the bourgeois society and abolish private property, in the belief that this would lead to a classless and stateless society.[citation needed][39]

The meaning of left-wing and right-wing varies considerably between different countries and at different times, but generally speaking, it can be said that the right wing often values tradition and social stratification while the left wing often values reform and egalitarianism, with the center seeking a balance between the two such as with social democracy or regulated capitalism.[40]

According to Norberto Bobbio, one of the major exponents of this distinction, the Left believes in attempting to eradicate social inequality, while the Right regards most social inequality as the result of ineradicable natural inequalities, and sees attempts to enforce social equality as utopian or authoritarian.[41]

Some ideologies, notably Christian Democracy, claim to combine left and right wing politics; according to Geoffrey K. Roberts and Patricia Hogwood, "In terms of ideology, Christian Democracy has incorporated many of the views held by liberals, conservatives and socialists within a wider framework of moral and Christian principles."[42] Movements which claim or formerly claimed to be above the left-right divide include Fascist Terza Posizione economic politics in Italy, Peronism in Argentina, and National Action Party in Mexico.[43][citation needed]

Authoritarian–libertarian

Authoritarianism and libertarianism refer to the amount of individual freedom each person possesses in that society relative to the state. One author describes authoritarian political systems as those where "individual rights and goals are subjugated to group goals, expectations and conformities",[44] while libertarians generally oppose the state and hold the individual as sovereign. In their purest form, libertarians are anarchists, who argue for the total abolition of the state, of political parties and of other political entities, while the purest authoritarians are, theoretically, totalitarians who support state control over all aspects of society.[citation needed][45]

For instance, classical liberalism (also known as laissez-faire liberalism,[46]) is a doctrine stressing individual freedom and limited government. This includes the importance of human rationality, individual property rights, free markets, natural rights, the protection of civil liberties, constitutional limitation of government, and individual freedom from restraint as exemplified in the writings of John Locke, Adam Smith, David Hume, David Ricardo, Voltaire, Montesquieu and others. According to the libertarian Institute for Humane Studies, "the libertarian, or 'classical liberal,' perspective is that individual well-being, prosperity, and social harmony are fostered by 'as much liberty as possible' and 'as little government as necessary.'"[47] For anarchist political philosopher L. Susan Brown "Liberalism and anarchism are two political philosophies that are fundamentally concerned with individual freedom yet differ from one another in very distinct ways. Anarchism shares with liberalism a radical commitment to individual freedom while rejecting liberalism's competitive property relations."[48]

See also

Template:Wikipedia books

Notes

  1. ^ a b Rod Hague; Martin Harrop (31 May 2013). Comparative Government and Politics: An Introduction. Macmillan International Higher Education. pp. 1–. ISBN 978-1-137-31786-5.
  2. ^  . "Political | Definition of Political by Merriam-Webster". Merriam-webster.com. Retrieved 25 February 2018.{{cite web}}: CS1 maint: extra punctuation (link)
  3. ^ Giovanni Sartori (2005). Parties and Party Systems: A Framework for Analysis. ECPR Press. p. 53. ISBN 978-0-9547966-1-7.
  4. ^ Richard Rose; Neil Munro (1 April 2009). Parties and Elections in New European Democracies. ECPR Press. p. 43. ISBN 978-0-9558203-2-8.
  5. ^ William A. Joseph (14 March 2014). Politics in China: An Introduction, Second Edition. Oxford University Press. p. 38. ISBN 978-0-19-938483-9.
  6. ^ Birkland (18 May 2015). Introduction to the Policy Process. M.E. Sharpe. p. 6. ISBN 978-0-7656-2731-5.
  7. ^ Johnston, Alexander; Woodburn, James Albert (1903). "American Orations: V. The anti-slavery struggle".
  8. ^ Bo Hammarlund (1985). Politik utan partier: studier i Sveriges politiska liv 1726-1727. Almqvist & Wiksell International. p. 8.
  9. ^ Linda P. Brady (1 October 2017). The Politics of Negotiation: America's Dealings with Allies, Adversaries, and Friends. University of North Carolina Press. p. 47. ISBN 978-1-4696-3960-4.
  10. ^ Mary Hawkesworth; Maurice Kogan (7 November 2013). Encyclopedia of Government and Politics: 2-volume Set. Routledge. p. 299. ISBN 978-1-136-91332-7.
  11. ^ Steven L. Taylor (1 June 2012). 30-Second Politics: The 50 most thought-provoking ideas in politics, each explained in half a minute. Icon Books Limited. p. 130. ISBN 978-1-84831-427-6.
  12. ^ Shannon L. Blanton; Charles W. Kegley (1 January 2016). World Politics: Trend and Transformation, 2016 - 2017. Cengage Learning. p. 199. ISBN 978-1-305-50487-5.
  13. ^ a b c d e f Painter, Joe; Jeffrey, Alex. "Political Geography".
  14. ^ The Diets and Sayings of the Philosophers (Early English Text Society, Original Series No. 211, 1941; reprinted 1961), p. 154: "the book of Etiques and of Polettiques".
  15. ^ Charlton T. Lewis, Charles Short. "A Latin Dictionary". Perseus Digital Library. Retrieved 19 February 2016.
  16. ^ Henry George Liddell, Robert Scott. πολιτικός "A Greek-English Lexicon". Perseus Digital Library. Retrieved 19 February 2016. {{cite web}}: Check |url= value (help)
  17. ^ Henry George Liddell, Robert Scott. πολίτης "A Greek-English Lexicon". Perseus Digital Library. Retrieved 19 February 2016. {{cite web}}: Check |url= value (help)
  18. ^ Henry George Liddell, Robert Scott. πόλις "A Greek-English Lexicon". Perseus Digital Library. Retrieved 19 February 2016. {{cite web}}: Check |url= value (help)
  19. ^ Carneiro, Robert L. (21 August 1970). "A Theory of the Origin of the State". Science. 169 (3947): 733–8. Bibcode:1970Sci...169..733C. doi:10.1126/science.169.3947.733. PMID 17820299.
  20. ^ "Sumerian King List" (PDF). Retrieved 7 April 2012.
  21. ^ "European Absolutism And Power Politics", International World History Project, 1998, retrieved 22 April 2017
  22. ^ Constitutional Monarchy, British Monarchist League Ltd, retrieved 22 April 2017
  23. ^ Jenks, Edward. A history of politics. pp. 73–96. The origin of the State, or Political Society, is to be found in the development of the art of military warfare.
  24. ^ "Confederation vs Federation - Difference and Comparison". Diffen. Retrieved 25 February 2018.
  25. ^ Jenks, Edward (1900). A history of politics. J. M. Dent & Co. pp. 1–164. Retrieved 19 February 2016.
  26. ^ Rabinowitch, Eugene (June 1973). Bulletin of the Atomic Scientists. Educational Foundation for Nuclear Science, Inc. p. 13. ISSN 0096-3402. ...the rationale of traditional patterns of world politics.
  27. ^ Dulles, Allen (2006). The Craft of Intelligence. Globe Pequot. p. 224. ISBN 1599215772. ...using 'nuclear blackmail' as a threat to intimidate other countries.
  28. ^ James, Paul (2014). Globalization and Politics, Vol. 4: Political Philosophies of the Global. London: Sage Publications. pp. x. Retrieved 19 February 2016.
  29. ^ Safire, William, ed. (2008). Safire's Political Dictionary. Oxford University Press. p. 566.
  30. ^ Dalberg-Acton, John (Lord Acton). Letter to Bishop Mandell Creighton, April 5, 1887. Published in Historical Essays and Studies, edited by J. N. Figgis and R. V. Laurence (London: Macmillan, 1907)
  31. ^ "Political Corruption Law & Definition". USLegal. Retrieved 26 November 2016.
  32. ^ "BBC NEWS - Business - African corruption 'on the wane'".
  33. ^ Safire, William (2008). Safire's Political Dictionary. Oxford University Press US. p. 566. ISBN 0-19-534334-4. Power tends to corrupt; absolute power corrupts absolutely.
  34. ^ Schmidt, Barbara A.; Bardes, Mack C.; Shelley, Steffen W. (2011). American Government and Politics Today: The Essentials (2011–2012 Student ed.). Boston: Wadsworth, Cengage Learning. p. 5. ISBN 978-0-538-49719-0.
  35. ^ Laurie, Timothy; Stark, Hannah (2017), "Love's Lessons: Intimacy, Pedagogy and Political Community", Angelaki: Journal of the Theoretical Humanities, 22 (4): 69–79
  36. ^ Blattberg, Charles (July 2001). "Political Philosophies and Political Ideologies". Public Affairs Quarterly. 15 (3): 193–217. ISSN 0887-0373. SSRN 1755117.
  37. ^ Farr, James; Seidelman, Raymond (1993). Discipline and history. University of Michigan Press. ISBN 0-472-06512-2. ...a chair at Columbia in 1857 as professor of history and political science, the very first of its kind in America.
  38. ^ Andrew Knapp and Vincent Wright (2006). The Government and Politics of France. Routledge.
  39. ^ Marx, Karl; Engels, Friedrich (1 January 2002). The Communist Manifesto. Penguin. ISBN 9780140447576.
  40. ^ Daniel J. Levinson. "CONSERVATISM AND RADICALISM". International Encyclopedia of the Social Sciences. Retrieved 19 February 2016. {{cite web}}: Italic or bold markup not allowed in: |publisher= (help)
  41. ^ Bobbio, Norberto, Left and Right: The Significance of a Political Distinction (translated by Allan Cameron), 1997, University of Chicago Press. ISBN 0-226-06246-5
  42. ^ Roberts and Hogwood, European Politics Today, Manchester University Press, 1997
  43. ^ "bale" (PDF). Retrieved 25 February 2018.
  44. ^ Markus Kemmelmeier; et al. (2003). "Individualism, Collectivism, and Authoritarianism in Seven Societies". Journal of Cross-Cultural Psychology. 34 (3): 304–322. doi:10.1177/0022022103034003005.
  45. ^ Politics. PediaPress.
  46. ^ Ian Adams, Political Ideology Today (Manchester: Manchester University Press, 2001), 20.
  47. ^ What Is Libertarian?, Institute for Humane Studies Archived 24 March 2007 at the Wayback Machine
  48. ^ L. Susan Brown. The Politics of Individualism: Liberalism, Liberal Feminism, and Anarchism. BLACK ROSE BOOKS LID. 1993

References

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