Portal:Indigenous peoples of the Americas
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IntroductionIn the Americas, Indigenous peoples comprise the two continents' pre-Columbian inhabitants prior to European colonization of the Americas in the 15th century, as well as the ethnic groups that identify with the pre-Columbian population of the Americas as such. These populations exhibit significant diversity; some Indigenous peoples were historically hunter-gatherers, while others practiced agriculture and aquaculture. Various Indigenous societies developed complex social structures, including pre-contact monumental architecture, organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies, and empires. These societies possessed varying levels of knowledge in fields such as engineering, architecture, mathematics, astronomy, writing, physics, medicine, agriculture, irrigation, geology, mining, metallurgy, art, sculpture, and goldsmithing. Indigenous peoples continue to inhabit many regions of the Americas, with significant populations in countries such as Bolivia, Canada, Chile, Colombia, Ecuador, Guatemala, Mexico, Peru, and the United States. There are at least 1,000 different indigenous languages spoken across the Americas, with 574 federally recognized tribes in the US alone. Some languages, including Quechua, Arawak, Aymara, Guaraní, Mayan, and Nahuatl, have millions of speakers and are recognized as official by governments in Bolivia, Peru, Paraguay, and Greenland. Indigenous peoples, whether residing in rural or urban areas, often maintain aspects of their cultural practices, including religion, social organization, and subsistence practices. Over time, these cultures have evolved, preserving traditional customs while adapting to modern needs. Some Indigenous groups remain relatively isolated from Western culture, with a few still considered uncontacted peoples. (Full article...) Selected articleThe United States was the first jurisdiction to acknowledge the common law doctrine of aboriginal title (also known as "original Indian title" or "Indian right of occupancy"). Native American tribes and nations establish aboriginal title by actual, continuous, and exclusive use and occupancy for a "long time". Individuals may also establish aboriginal title, if their ancestors held title as individuals. Unlike other jurisdictions, the content of aboriginal title is not limited to historical or traditional land uses. Aboriginal title may not be alienated, except to the federal government or with the approval of Congress. Aboriginal title is distinct from the lands Native Americans own in fee simple and occupy under federal trust. The power of Congress to extinguish aboriginal title — by "purchase or conquest", or with a clear statement — is plenary and exclusive. Such extinguishment is not compensable under the Fifth Amendment, although various statutes provide for compensation. Unextinguished aboriginal title provides a federal common law cause of action for ejectment or trespass, for which there is federal subject-matter jurisdiction. Many potentially meritorious tribal lawsuits have been settled by Congressional legislation providing for the extinguishment of aboriginal title as well as monetary compensation or the approval of gaming enterprises. Selected images
Selected biographyMolly Brant (c.1736 – April 16, 1796), also known as Mary Brant, Konwatsi'tsiaienni, and Degonwadonti, was a prominent Mohawk woman in the era of the American Revolution. Living in the Province of New York, she was the consort of Sir William Johnson, the influential British Superintendent of Indian Affairs, with whom she had eight children. Joseph Brant, who became an important Mohawk leader, was her younger brother. After Johnson's death in 1774, Brant and her children returned to her native village of Canajoharie on the Mohawk River. A Loyalist during the American Revolutionary War, she fled to British Canada, where she worked as an intermediary between British officials and the Iroquois. After the war, she settled in what is now Kingston, Ontario. In recognition of her service to the Crown, the British government gave Brant a pension and compensated her for her wartime losses. Since 1994, Brant has been honored as a Person of National Historic Significance in Canada. She was long ignored or disparaged by historians of the United States, but scholarly interest in her increased in the late 20th century. She has sometimes been controversial, criticized for being pro-British at the expense of the Iroquois. A devout Anglican, she is commemorated on April 16 in the calendar of the Anglican Church of Canada and the Episcopal Church (USA). No portraits of her are known to exist; an idealized likeness is featured on a statue in Kingston and on a Canadian stamp issued in 1986. Did you know…
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Associated WikimediaThe following Wikimedia Foundation sister projects provide more on this subject:
American indigenous language WikipediasAvañe'ẽ (Warani) · Aymar aru (Aymara) · ᏣᎳᎩ (Cherokee) · Chahta (Choctaw) · ᐃᔨᔫ (Cree) · ᐃᓄᒃ (Inuktitut) · Iñupiak · Kalaallisut (Greenlandic Inuit) · Mvskoke (Muscogee) · Nahuatlahtolli · Diné bizaad (Navajo) · Qhichwa Simi · Tsêhesenêstsestôtse (Cheyenne) Indigenous languages in Wikimedia Incubators: Alabama · Blackfoot · Chinook Jargon · Choctaw · Creek · Lakota · Micmac · Mohawk · Nheengatu · Northwestern Ojibwa · O'odham · Shoshoni · Unami-Lenape · Wüne pakina (Mapudungun) · Yucatec Maya · Central Alaskan Yup'ik · Zuni |