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Ushnisha

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Head of the Buddha, crowned by the ushnisha, 3rd century, Hadda, Afghanistan.

The ushnisha (Template:Lang-sa, IAST: uṣṇīṣa) is a three-dimensional oval at the top of the head of the Buddha.

Description

The ushnisha was not described initially in the Physical characteristics of the Buddha spelled out by the Buddhist canon. Rather, there are several mentions about a topknot:

"His topknot is like a crown." (Secondary characteristics, No 53)

"He has a topknot as if crowned with a flower garland." (Secondary characteristics, No 80)

Representation

The first representations of the Buddha in the 1st century CE in the Greco-Buddhist art of Gandhara also represent him with a topknot, rather than just a cranial knob. It is thought that the interpretation of the ushnisha as a supernatural cranial protuberance happened at a later date, as the representation of the topknot became more symbolic and its original meaning was lost.[1]

Origins

We have witnessed Ushnisha being an important feature of any Buddha statues and images, but there is no actual evidences which can give us a clear picture of whether Buddha had the top knot over his head. This is because when we study about Buddha in ancient books, it is clearly mentioned that Buddha had a shaven head. There is also one event mentioned in the text book where a hunter in the process of hunting encounters with Gautama Buddha (prince of Lumbini) in a different attire than that a prince should had. Not only that, the hunter is mentioned giving up hunting for the day, after seeing the shaven man in the middle of the jungle, considering it to be a bad omen.[2]

The Boddhisattva-Cakravartin in Early Buddhism

In Early Buddhism, the uṣṇīṣa was represented differently. The Mahāvastu (1.259f) and the Divyāvadāna, as well as the Theravadin Milindapañha, describe the marks of the cakravartin, an idealised world-ruler: uṣṇīṣa or patka turban, chhatra parasol, "horn jewel" or vajra, whisk and sandals. These were the marks of the kshatriya.[3]

The plastic art of early Mahayana Buddhism in Mathura presents bodhisattvas in a form called uṣṇīṣin "wearing a turban/hair binding", wielding the mudras for "nonviolent cakravartin rule".[3]

See also

  • Uṣṇīṣa Vijaya Dhāraṇī Sūtra : ऊष्णीष विजय ढारणी  – via Wikisource.

References

  1. ^ Mario Bussagli, L'art du Gandhara
  2. ^ "Origin of Ushnisha". {{cite web}}: Cite has empty unknown parameter: |dead-url= (help)
  3. ^ a b Falk, Harry, "Small-Scale Buddhism" in Voegeli, François; Eltschinger, Vincent; Candotti, Maria Piera; Diaconescu, Bogdan; Kulkarni, Malhar, eds. (2012). Devadattīyam : Johannes Bronkhorst felicitation volume. Bern: Peter Lang. ISBN 9783034306829., p. 495