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Pentecostalism in Kerala

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Pentecostalism is a renewal movement within Protestant Christianity that places special emphasis on a direct personal experience of God through the baptism with the Holy Spirit. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, as described in the second chapter of the Book of Acts. Pentecostalism was established in Kerala at the start of the 20th century.

History

Indigenous Pentecostalism in India first emerged from the Syrian Christian community in the state of Kerala. Christianity in Kerala claims its origin in AD 52[citation needed] when the Apostle Thomas arrived and preached the gospel to Jews.[citation needed] In addition, there were evidences of migrations of Christians from Syria in the fourth century and the eighth century to Kerala.

The Pentecostal message from the West arrived in Kerala in 1909 through the visit of George Berg. This American missionary of German descent arrived in Bangalore in 1909 and preached in a convention in Kerala. The first Pentecostal congregation was formed through the efforts of Berg in Kerala only in 1911; this was among first generation Christians. Berg was the first missionary to reach out to the natives who[clarification needed] did not speak English.[1]

In 1913 Pastor Robert F. Cook also came to India as a missionary. He came to Kerala and began his ministry there in 1914. By 1923, Cook had established 36 churches in Kerala, known collectively as the South India Church of God (Full Gospel) in India. Pastor K. E. Abraham, who was associated with Pastor Cook until 1930, was baptized in the Holy Spirit in 1923, an event considered as the foundation for the establishment of the India Pentecostal Church of God. In 1930, Pastor K.E Abraham who believed that local Keralite churches must be independent from foreign organizations for effective evangelization within India, split from Pastor Cook and formed the South India Pentecostal Church of God. He later changed the name of the church to India Pentecostal Church of God.

In addition to the work begun by Abraham, Pentecostalism grew rapidly in Kerala through the ministries of the Ceylon Pentecostal Mission (CPM), the Church of God (Cleveland), and the Assemblies of God.[2]

Communities

There are hundreds of other independent Non Denominational congregations throughout Kerala. Its strength varying from 100 to 10000 members. These independent groups are formed mainly due to personal missionary visions received by individuals for End time harvest.[4] Some of the biggest congregations are:[5]

Ministry Name Senior Pastor Location
El- Shaddai Ministry Pr. Tinu George Kottarakara
Give Jesus to the World Pr. John Tharu Anchal
Torch of Truth Pr. Suresh Babu Thiruvananthapuram
Jesus Voice Ministry Pr. Ani George Thiruvalla
Blessing Today Pr. Damien Antony Ernakulam
Manu Menon Ministries Pr. Manu Menon Thrissur
Heavenly Feast Pr. Mathew & Pr. Thomas Kottayam
Grace Family International Ministries Pr. Tijo Thomas Adoor

Population

Denominations among all Christians in Kerala

  Syro-Malabar (38.2%)
  Syro-Malankara (7.6%)
  Latin Catholics (15.2%)
  Pentecost (3.5%)
  Orthodox (8.0%)
  Marthoma (6.6%)
  CSI (4.5%)
  Dalit Christian (2.6%)
  Jacobite (7.9%)
  Others (5.9%)

Christian Denominations in Kerala, 2011

Communities Population Percentage
Syro-Malabar 2345911 7.0
Syro-Malankara 465207 1.4
Latin Catholics 932733 2.8
Jacobite 482762 1.4
Orthodox 493858 1.5
Marthoma 405089 1.2
CSI 274255 0.8
Dalit 159982 0.5
Pentecost 213806 0.6
Other Christians 361864 1.1
Total Christians 6141269 18.4

Source: Religious Denominations of Kerala[6]

Pentecostal Youth Associations

Youth Association Name Community
PYPA (Pentecostal Young People's Association) India Pentecost Church of God
YPE (Young People's Endeavour) Church of God
CA (Christ Ambassadors) Assemblies of God
CEM (Christian Evangelical Movement) Sharon Fellowship Church
YPCA (Young People's Christian Association) New India Church of God

Lifestyle

In classical Pentecostalism, the baptism with the Holy Spirit is understood to be a separate and distinct experience occurring sometime after regeneration. Influenced by the Holiness movement, baptism with the Holy Spirit was regarded by the first Pentecostals as being the third work of grace, following the new birth (first work of grace) and entire sanctification (second work of grace).[7][8]

John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience.[9] In the first work of grace, the new birth, the believer received forgiveness and became a Christian.[10] During the second work of grace, sanctification, the believer was purified and made holy.[10] Wesley taught both that sanctification could be an instantaneous experience,[11] and that it could be a gradual process.[12][13]

Early Methodists wore plain dress, with Methodist clergy condemning "high headdresses, ruffles, laces, gold, and 'costly apparel' in general".[14] John Wesley recommended that Methodists annually read his thoughts On Dress;[15] in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die, a Methodist congregation, full as plain dressed as a Quaker congregation".[16] The 1858 Discipline of the Wesleyan Methodist Connection thus stated that "we would ... ejoin on all who fear God plain dress".[17]

Outward Holiness, or External Holiness, is a Wesleyan-Arminian doctrine emphasizing modest dress and sober speech.[18] The doctrine was prevalent during the revival movements for the early Lutheran Pietists and Methodists, and during the Holiness and Pentecostal movements. Some Christian denominations within the Wesleyan-Arminian theological tradition, such as some Methodist, Holiness, and Pentecostal denominations continue to observe outward holiness. The standards are:

  • Modest and plain dress, which is defined as loose covering from the neck to below the knee in all normal body postures; women often wear a Christian headcovering.[19] This would also include the strict prohibition of mixed bathing.
  • Moderate or no use of jewelry or ornaments of gold, silver, and jewels for personal adornment; some denominations will only allow the use of a wedding band or ring while others proscribe it too.[20]
  • A distinction of the sexes in clothing, forbidding such style as trousers and pant suits for women unless required by work or public service.
  • Christian men are to wear their hair short and Christian women must never cut or remove their hair, wearing it long in order to have a definitive distinction of male and female sexes.

As a continuation, in Kerala many Traditional Pentecostal denominations do not wear ornaments depending upon the denomination they are part of. Many traditional Mainstream churches even to this day do not allow ornament wearing believers to partake in holy communion as well as water baptism. Most of the Independent churches in Kerala do not have a practice of removing ornaments. And some traditional churches don't allow to grow mustache. At the turn of the century, more and more traditional churches are moving away from the practice of mandating compulsory removal of ornaments and classifying it as a personal choice of believers.

Pentecostal Institutions in Kerala

List of some main institutions are :-

  • India Bible College & Seminary, Kumbanad
  • MT Zion Bible Seminary, Mulakuzha
  • Faith Theological Seminary, Manakkala
  • Bethel Bible College, Punalur
  • Sharon Bible College
  • Shalom Bible College, Vadavathoor
  • IPC Kottayam Theological Seminary, Puthuppally

Pentecost Media

Media plays a leading role to spread Pentecostalism in Kerala through Television Channels, Radio Channels and Newspapers.

Television Channels Radio/FM Channels Newspapers/Magazines
Powervision TV Bafa Radio Good News
Harvest TV Psalms Radio Hallelujah
Trumpet TV Radio Manna Believers Journal
Kahalam TV Jesus Coming FM Marupacha
Manna TV My Worship Radio Kraisthava Ezhuthupura
Shalom Beats TV Manna Live Bible Swargeeya Dwoni
Vsquare TV Pentecost

Resistance of Pentecostalism in Kerala

The US-based persecution watchdog International Christian Concern (ICC) has learned some attacks on Christians in Kerala, generally considered a safe-haven for Christians because of the large Christian minority there. The ICC warned that the Kerala attacks would only embolden anti-Christian extremists elsewhere to attack the even more vulnerable Christians in their states.[21]

The Vishwa Hindu Parishad along with the Arya Samaj arranged the Ghar Wapsi Program and converted a few number of Christians to Hinduism in Kerala. Because Dalit Christians had belonged to SC/ST communities before conversion to Christianity, but they are denied the government's SC/ST benefits in education and job reservation.[22] The Supreme Court ruled that a person who reconverts from Christianity to Hinduism shall be entitled to reservation benefits if his forefathers belonged to a Scheduled Caste and the community accepts him after reconversion.[23]

International Evangelists in Kerala

American Evangelist Billy Graham came in February 1956, conducted crusade in Kottayam which was the Christian center of Kerala and the missionary ground of Kerala. Most of the Christian homes in Kerala had the wall poster with the side view picture of 36 years old Evangelist Dr. Billy Graham with the writing "God is Calling The Church”.[24]

German Evangelist Reinhard Bonnke preached in Kochi for the CfaN Fire Conference on April 9-13, 2008.

Malayalee Evengelists outside Kerala

  • M. A. Varughese

M A Varughese is an Evangelist, revival and motivational speaker and publisher of many books. He is also the Founder and President of Bethel Gospel Team and Senior Pastor of Bethel Assembly of God Church, in Bangalore, Karnataka, India. Under the leadership of Rev. Dr. M A Varughese, Bethel Assembly of God Church is one of the largest churches in India and one of Asia's most influential churches. Every week they conduct at least 15 worship services in Bangalore city and many different places, in several languages.[25]

  • P. G. Vargis

P. G. Vargis and his ministry Indian Evangelical Team has birthed more than 27 church planting movements in various regions of South-East Asia.[26]

See also

References

  1. ^ "As East and West Met in God's Own Country: Encounter of Western Pentecostalism with Native Pentecostalism in Kerala". pctii.org. Retrieved 18 June 2015.
  2. ^ "The Keralite Pentecostal Community: The Past and the Present". agapepartners.org. Retrieved 18 June 2015.
  3. ^ "User:Avinashpm6", Wikipedia, 2019-07-15, retrieved 2019-07-15
  4. ^ "geocities". geocities.ws. Retrieved 18 June 2015.
  5. ^ "ministries". harvesttv.in. Retrieved 18 June 2015.
  6. ^ "religiousdenominationsofkerala" (PDF). http://cds.edu. Retrieved 8 July 2018. {{cite web}}: External link in |website= (help)
  7. ^ The West Tennessee Historical Society Papers - Issue 56. West Tennessee Historical Society. 2002. p. 41. Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace, called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
  8. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN 9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870-1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification but rather a third work of grace that was accompanied by the experience of tongues.
  9. ^ Synan, Vinson (1997). The Holiness-Pentecostal tradition: Charismatic movements in the twentieth century. Wm. B. Eerdmans Publishing. pp. 6–7. ISBN 978-0-8028-4103-2. Retrieved 5 March 2011.
  10. ^ a b Stokes, Mack B. (1998). Major United Methodist Beliefs. Abingdon Press. p. 95. ISBN 9780687082124.
  11. ^ Alexander, Donald L.; Ferguson, Sinclair B. (1988). Christian spirituality: five views of sanctification. InterVarsity Press. p. 97. ISBN 978-0-8308-1278-3. Retrieved 5 March 2011.
  12. ^ Curtis, Harold (2006-09-21). Following the Cloud: A Vision of the Convergence of Science and the Church. Harold Curtis. p. 86. ISBN 978-1-4196-4571-6. Retrieved 5 March 2011.
  13. ^ Southey, Robert (1820). The life of Wesley: and the rise and progress of Methodism. Evert Duyckinck and George Long; Clayton & Kingsland, printers. p. 80. Retrieved 5 March 2011.
  14. ^ Lyerly, Cynthia Lynn (24 September 1998). Methodism and the Southern Mind, 1770-1810. Oxford University Press. p. 39. ISBN 9780195354249. Retrieved 19 June 2017.
  15. ^ Journals of Wesley, Nehemiah Curnock, ed., London: Epworth Press 1938, p. 468.
  16. ^ Wesley, John (1999). "The Wesley Center Online: Sermon 88 - On Dress". Wesley Center for Applied Theology. Retrieved 19 June 2017.
  17. ^ The Discipline of the Wesleyan Methodist Connection, of America. Wesleyan Methodist Connection of America. 1858. p. 85. {{cite book}}: |access-date= requires |url= (help)
  18. ^ Jim McKinley, David Huston (2018). "What is outward holiness?". Glorious Church Questions & Answers. Retrieved 14 May 2018.
  19. ^ Streitmatter, Jeff (2018). "About Us". Fort Myers Apostolic Christian Church. Retrieved 14 May 2018.
  20. ^ "Discipline of the Bible Methodist Connection of Churches" (PDF). 2014. pp. 33–34. Retrieved 19 June 2017.
  21. ^ "christiantoday". christiantoday.com. Retrieved 18 June 2015.
  22. ^ "conversion". christianmessenger.in. Retrieved 18 June 2015.
  23. ^ "reconvert". indianexpress.com. Retrieved 18 June 2015.
  24. ^ "Billy Graham's Memories of India". billygraham.org. Retrieved 23 February 2018.
  25. ^ "History of Bethel". bethelagindia.org. Retrieved 11 September 2018.
  26. ^ "Bro. P G Vargis and Sis. Lilly". pgv.com. Retrieved 11 September 2018.