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Glossary of spirituality-related terms (T-Z)

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This glossary of spirituality-related terms is based on how they commonly are used in Wikipedia articles. This page contains terms starting with T – Z. Select a letter from the table of contents to find terms on other pages.


Contents: Top0–9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

T

File:Yang Ch'eng-fu circa 1918.jpg
A Tai Chi Chuan posture
  • Tai Chi Chuan: T'ai Chi Ch'uan or Taijiquan (Chinese: 太極拳; pinyin: Tàijíquán; lit. 'supreme ultimate fist') (commonly known as T'ai Chi, Tai Chi, or Taiji) A nei chia ("internal") Chinese martial art. This art is often practiced for the purposes of health and longevity (some recent medical studies support its effectiveness here). T'ai Chi Ch'uan is considered a soft style martial art, an art applied with as complete a relaxation or "softness" in the musculature as possible, to distinguish its theory and application from that of the hard martial art styles which use a degree of tension in the muscles. T'ai Chi as practised by its traditional styles contains much language, theory and imagery from Taoism and Chinese Buddhism as well as the Chinese school of thought known as Neo-Confucianism.
  • Tao Te Ching: (Chinese: 道德經, Dào dé jīng) Roughly translated as The Book of the Way and its Virtue (see article on translating the title) is an ancient Chinese scripture. Tradition has it that the book was written around 600 BCE by a sage called Laozi (WG: Lao Tzu, "Old Master"), a record-keeper in the Emperor's Court of the Zhou Dynasty. A careful reading of the text, however, suggests that it is a compilation of maxims sharing similar themes. The authenticity of the date of composition/compilation and the authorship are still debated.
This short work is one of the most important in Chinese philosophy and religion, especially in Taoism, but also in Buddhism, because the latter – an Indian religion – shared many Taoist words and concepts before developing into Chinese Buddhism. (Indeed, upon first encountering it, Chinese scholars regarded Buddhism as merely a foreign equivalent of Taoism.) Many Chinese artists, including poets, painters, calligraphers and even gardeners have used the book as a source of inspiration. Its influence has also spread widely outside the Far East, aided by many different translations of the text into western languages.
  • Tenrikyo: (天理教; Tenrikyō, lit. Teaching of Divine Reason, also known as Tenriism) A religion of Japanese Shinto origin with some Buddhist influence. It was founded by a female peasant, Nakayama Miki, who underwent a revelatory experience from 1838 onwards. After this date she is referred to as Oyasama (lit. Honoured Parent) by followers. Tenrikyo is estimated to have about 2 million followers world-wide with 1.5 million of those in Japan.
The focus of the religion is to attain yoki yusan or yoki gurashi, the 'joyous life', on Earth through charity and abstention from greed, a self-serving life, hatred, anger and arrogance.
  • Yo (陽) is "positive", the same character as Yang in the Chinese Yin and Yang.
  • Ki (氣) is "spirit" or "energy", the same character as Ch'i in Chinese.
  • Yusan (遊山) is "an outing to the mountain or fields" (lit. excursion), implying an outgoing life.
  • Gurashi (暮) is "livelihood", implying life in a more day-to-day sense.
  • Theism: The belief in one or more gods or goddesses. More specifically, it may also mean the belief in God, a god, or gods, who is/are actively involved in maintaining the Universe. This secondary meaning is shown in context to other beliefs concerning the divine. The term is attested in English from 1678, and was probably coined to contrast with atheism attested from ca. 1587.
  • Theosis: In Eastern Orthodox and Eastern Catholic theology, theosis, meaning divinization (or woodenly, deification or, to become god), is the call to man to become holy and seek union with God, beginning in this life and later consummated in the resurrection. Theosis comprehends salvation from sin, is premised upon apostolic and early Christian understanding of the life of faith, and is conceptually foundational in both the East and the West.
  • Tithe: (from Old English teogotha "tenth") A one-tenth part of something, paid as a voluntary contribution or as a tax or levy, usually to support a Jewish or Christian religious organization. Today, tithes (or tithing) are normally voluntary and paid in cash, checks, or stocks, whereas historically tithes could be paid in kind, such as agricultural products. There are still European countries today that allow some churches to assess a mandatory tithe which is enforced by law.
  • Torah: (תורה) A Hebrew word meaning "teaching," "instruction," or "law." It is the central and most important document of Judaism revered by Jews through the ages. It primarily refers to the first section of the Tanakh–the first five books of the Hebrew Bible, but the term is sometimes also used in the general sense to also include both of Judaism's written law and oral law, encompassing the entire spectrum of authoritative Jewish religious teachings throughout history, including the Mishnah, the Talmud, the midrash, and more.

U

The flaming chalice
  • Unitarian Universalism: (UU or UUism) A theologically liberal, inclusive religion formed by the merger of Unitarian and Universalist organizations in the mid 20th century. UUs generally: cherish creativity, freedom, and compassion; embrace diversity and interconnectedness; and promote personal spiritual growth and justice-making through worship, fellowship, personal experience, social action, deeds, and education. While one UU may differ from another in personal creed, the term UU is a distinct theological signifier and Unitarianism or Universalism should not be confused or interchanged with Unitarian Universalism.
  • Upanishad: (उपनिषद्, Upaniṣad) Part of the Hindu Śruti scriptures which primarily discuss meditation and philosophy and are seen as religious instructions by most schools of Hinduism. The Upanishads are commentaries on the Vedas, their putative end and essence, and thus known as Vedānta = "End of the Veda". The term Upanishad derives from the Sanskrit words upa (near), ni (down) and ṣad (to sit) = "sitting down near" a spiritual teacher to receive instruction in the Guru-Shishya tradition or parampara. The teachers and students appear in a variety of settings (husband answering questions about immortality, a teenage boy being taught by Yama, or Death personified, etc.). Sometimes the sages are women and at times the instructions (or rather inspiration) are sought by kings.

V

  • Vegetarianism: The practice of not eating meat, poultry, fish or their by-products, with or without the use of dairy products or eggs. The exclusion may also extend to products derived from animal carcasses, such as lard, tallow, gelatin, rennet and cochineal. Some who follow the diet also choose to refrain from wearing products that involve the death of animals, such as leather, silk, feather, and fur. It should be noted that although vegetarians generally try to abstain from all animal by-products, many are willing to make small exceptions for their diet, attire, and so forth.
  • Veneration: In traditional Christian churches (for example, Catholicism and Eastern Orthodoxy), veneration (Latin veneratio, Greek δουλια dulia), or veneration of saints, is a special act of honoring a dead person who has been identified as singular in the traditions of the religion, and through them honoring God who made them and in whose image they are made. Veneration is often shown outwardly by respectfully bowing or making the sign of the cross before a saint's icon, relics, or cult image. These items are often also kissed.
  • Vipassana: (Sanskrit: vipasyanā) The practice of Insight Meditation. While it is often referred to as Buddhist meditation, the practice taught by the Buddha was non-sectarian, and has a universal application. It does not require conversion to Buddhism. While the meditation practices themselves vary from school to school, the underlying principle is the investigation of phenomena (Sanskrit: dharmas) as they manifest in the five aggregates (Skandha) namely, matter or form (Rupa), sensation or feelings (Vedana), perception (Samjna), mental formations (Sankara) & consciousness (Vijnana). This process leads to direct experiential perception, Vipassanā.
  • Virtue: (Greek αρετη; Latin virtus) The habitual, well-established, readiness or disposition of man's powers directing them to some goodness of act. (1) Virtue is moral excellence of a man or a woman. The word is derived from the Greek arete (αρετη). As applied to humans, a virtue is a good character trait. The Latin word virtus literally means "manliness," from vir, "man" in the masculine sense; and referred originally to masculine, warlike virtues such as courage. In one of the many ironies of etymology, in English the word virtue is often used to refer to a woman's chastity.
In the Greek it is more properly called ηθικη αρετη. It is "habitual excellence". It is something practised at all times. The virtue of perseverance is needed for all and any virtue since it is a habit of character and must be used continuously in order for any person to maintain oneself in virtue.

W

  • Wabi-sabi: (in Kanji: 侘寂) Represents a comprehensive Japanese world view or aesthetic. It is difficult to explain wabi-sabi in Western terms, but the aesthetic is sometimes described as one of beauty that is imperfect, impermanent, or incomplete. A concept derived from the Buddhist assertion of the first noble truth - Dukkha.

X

Y

  • Yana (Buddhism): A Sanskrit word with a range of meanings including nouns such as vehicle, journey, and path; and verbs such as going, moving, riding, and marching. In the Indian religions Buddhism and Hinduism, both yana and marga (road or path) express the metaphor of spiritual practice as a path or journey. Ancient texts in both religions discuss doctrines and practices associated with various yanas. In Buddhism, yana often augments the metaphor of the spiritual path with the idea of various vehicles that convey a person along that path. The yana/marga metaphor is similar to the Chinese image of the Tao (path or way) but Indian and Chinese cultures appear to have evolved such similar metaphors independently.
Yin and yang symbol, or Taijitu 太極圖
The pair probably goes back to ancient agrarian religion; it exists in Confucianism, and it is prominent in Taoism. Though the words yin and yang only appear once in the Tao Te Ching, the book is laden with examples and clarifications of the concept of mutual arising.
Yin and yang are descriptions of complementary opposites rather than absolutes. Any yin/yang dichotomy can be seen as its opposite when viewed from another perspective. The categorisation is seen as one of convenience. Most forces in nature can be broken down into their respective yin and yang states, and the two are usually in movement rather than held in absolute stasis.
File:Yoga instructor.jpg
A Hatha yoga asana

Z

  • Zazen: In Zen Buddhism, sitting meditation or zazen (Japanese: 座禅; literally "seated concentration") is a meditative discipline practitioners perform to calm the body and the mind and experience insight into the nature of existence. While the term originally referred to a sitting practice, it is now commonly used to refer to practices in any posture, such as walking.
The Taoist book Zhuangzi (莊子) of the same name as the author is a composite of writings from various sources. The traditional view is that Zhuangzi himself wrote the first seven chapters (the "inner" chapters) and his students and related thinkers were responsible for the other parts (the "outer" and "miscellaneous" chapters). Strong proof of direct authorship by Zhuangzi of any of the text is difficult.
Faravahar, a symbol of soul in Zoroastrianism
The faith is ostensibly monotheistic, although Zoroastrianism has a dualistic nature, with a series of six entities (similar in function and status to angels) accompanying Ahura Mazda (the Supreme Being), and forming a heptad that is good and constructive, and another group of seven who are evil and destructive, lead by a satanic figure, Ahriman. It is this persistent conflict between good and evil that distinguishes Zoroastrianism from monotheistic frameworks that have only one power as supreme. By requiring its adherents to have faith and belief in equally opposing powers Zoroastrianism characterizes itself to outsiders as dualistic.

Contents: Top0–9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z