Yule

Yule
Yule
Official name	Jul, Joul
Also called	Juletid, Yuletide
Observed by	Scandinavian Humanist Societies, Germanic neopaganism, Wiccans
Date	December 21 or December 22
Related to	Christmas, Yalda, Winter Solstice

Yule is the winter solstice celebration of the Scandinavian Norse mythology and Germanic pagans. In Neopaganism, this celebration is largely reconstructed to various extents by various groups. In Wicca, a form of the holiday is observed as one of the eight solar holidays, or sabbats, where Yule is celebrated on the winter solstice: in the northern hemisphere, circa December 21, and in the southern hemisphere, circa June 21.

"Yule" and "Yuletide" (also see Yalda) are also archaic terms for Christmas, sometimes invoked in songs to provide atmosphere. Indeed, this is the only meaning of "Yule" accepted by either the full Oxford English Dictionary or the Concise Oxford Dictionary, and people unfamiliar with ancient Norse mythology's pagan traditions will not distinguish between Yule (Joul) and Christmas. This usage survives in the term "Yule log"; it may also persist in some Scottish dialects. In Denmark, Norway and Sweden the term "jul" is still the most common way to express Christmas, as well as "joulu" in Finland and "jõulud" in Estonia.

Etymology

Of the contested origin of Jól, one popular connection is to Old Norse hjól, wheel, to identify the moment when the wheel of the year is at its low point, ready to rise again (compare karachun). Linguists suggest that Jól has been inherited by Germanic languages from a pre-Indo-European substrate language and either borrowed into Old English from Old Norse or directly inherited from Proto-Germanic.

Another origin for the term "Yule" can be traced via the Old English/Anglo-Saxon term "Géol", which is strongly connected with the word for yellow - "geol". One may see the evolution of this word for yellow throughout the Germanic and Scandinavian countries: German "gelb", Norwegian "gul", Danish "gul", Gaelic 'geal', Dutch "geel", Swedish "gul", Frisian "giel", even Italian "giallo", Lithuanian "geltonas" and Romanian "galben". The Old English Géol became the Middle English "Yole" and finally modern Yule, whereas the word geol or geolu evolved to become modern yellow. This same gradual divergence of terms also occurred in the other languages mentioned. All of these terms ultimately stem from the Indo-European root *ghel- meaning "yellow, green". Related are (Latin) helvus "yellow", holus "vegetable", (Greek) khloros "green-yellow". Also related with gold, to glow, gall. Since the Yule festival is native to the northern European lands, where midwinter is a time of short days and little light, it is a strong possibility that the original sense of Yule as a midwinter festival had much to do with "bringing back the sun" and creating bright, shining, gold or yellow sun- and fire-themed decorations and festivities.

A connection could also be to the brightness of the sunlight glaring off the white snow, or simply the bright glare of the sun itself as it rides low on the horizon. Therefore, likely meanings may be "Shining Time", "Bright Time" or "Golden Time".^{[citation needed]}

In the Scandinavian Germanic languages, the term Jul covers both Yule and Christmas, and is also occasionally used to denote other holidays in December, e.g., "jødisk jul" or "judisk jul" (tr. "Jewish Yule") for Hanukkah. The word "jul" has also been borrowed into the neighboring Finnic languages, most notably to Finnish and Estonian (where it has been modified to "joulu" and "jõul", respectively, and denotes Christmas in modern usage), although the Finnic languages have a linguistic origin different from Germanic languages. In Old English, geóla originally referred to the month of December; although the ancient Anglo-Saxon calendar had two "tides" of 60 day periods: "Litha Tide", roughly equivalent to modern June and July, and "Giuli Tide", being essentially December and January (the remaining months of the year were lunar, 29 day periods--the New Year began with the second half of that tide, also known as "Wulfmonath"). There was also a period of time, twelve days, intercalary between the two halves--or "monaths"--the which becoming the traditional Twelve Days of Christmas. The definition later narrowed to mean Christmas day only, with the returning of the Latin-based calendar--via the Normans--over time in Christian Norman and Anglo-Saxon England.

Traditional Yule

What is certain, is that Yule celebrations at the winter solstice predate Christianity, and though there are numerous references to Yule in the Icelandic sagas, there are few accounts of how Yule was actually celebrated, beyond the fact that it was a time for feasting. 'Yule-Joy', with dancing, continued through the Middle Ages in Iceland, but was frowned upon when the Reformation arrived. It is, however, known to have included the sacrifice of a pig for the god Freyr, a tradition which survives in the Scandinavian Christmas ham.

The confraternities of artisans of the 9th century, which developed into the medieval guilds, were denounced by Catholic clergy for their "conjurations" when they swore to support one another in coming adversity and in business ventures. The occasions were annual banquets on December 26,

"feast day of the pagan god Jul, when it was possible to couple with the spirits of the dead and with demons that returned to the surface of the earth... Many clerics denounced these conjurations as being not only a threat to public order but also, more serious in their eyes, satanic and immoral. Hincmar, in 858, sought in vain to Christianize them" (Rouche 1987, p. 432).

Connection to modern Christmas

Many of the symbols associated with the modern holiday of Christmas such as the burning of the Yule log, the eating of ham, the hanging of boughs, holly, mistletoe, etc. are apparently derived from traditional northern European Yule celebrations. When the first missionaries began converting the Germanic peoples to Christianity, they found it convenient to provide a Christian reinterpretation for popular feasts such as Yule and allow the celebrations themselves to go on largely unchanged, versus trying to confront and suppress them. The Scandinavian tradition of slaughtering a pig at Christmas (see Christmas ham), and not in the autumn, is probably the most salient evidence for this. The tradition derives from the sacrifice to the god Freyr at the Yule celebrations. Halloween and Easter are likewise assimilated from northern European pagan festivals.

English historian Bede's Historia ecclesiastica gentis Anglorum ("Ecclesiastic History of the English People") contains a letter from Pope Gregory I to Saint Mellitus, who was then on his way to England to conduct missionary work among the heathen Anglo-Saxons. The Pope suggests that converting heathens is easier if they are allowed to retain the outward forms of their traditional pagan practices and traditions, while recasting those traditions spiritually towards the one true God instead of to their pagan gods (whom the Pope refers to as "devils"), "to the end that, whilst some gratifications are outwardly permitted them, they may the more easily consent to the inward consolations of the grace of God". [1]

Neopaganism

As forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name. Some celebrate in a manner as close as possible to how the Ancient Germanic pagans observed the tradition, while others observe the holiday with rituals culled from numerous other unrelated sources, Germanic culture being only one of the sources used.

Germanic neopaganism

In Germanic Neopagan sects, Yule is celebrated with gatherings that often involve a meal and gift giving. Further attempts at reconstruction of surviving accounts of historical celebrations are often made, a hallmark being variations of the traditional blót.

Groups such as the Asatru Folk Assembly in the US recognize the celebration as lasting for 12 days, beginning on the date of the winter solstice. [2]

Wicca & New Age

In particular, within Wiccan-influenced and New Age religions attempts at reconstruction are largely disregarded and the festival is only related to historical accounts by name, as a part the Wheel of the Year.

In some Wiccan sects the holiday is observed in a manner that commemorates the death of the Holly King identified with the wren bird (symbolizing the old year and the shortened sun) at the hands of his son and successor, the robin redbreast Oak King (the new year and the new sun that begins to grow) (Farrar & Farrar [1989] 1998: 35-38).

Secular Yuletide

Because Christmas happens during extreme summer temperatures in the southern hemisphere, a few Australians celebrate a second festival, known as Yulefest, at the southern winter solstice in June. A much more popular winter celebration is Christmas in July, not surprisingly celebrated (several times by some) in July, removing the celebration from all religious connections both Pagan and Christian.

Though notionally synonymous with Christmas, both religious and secular, Yule and Yuletide are sometimes used by English speakers as secular names for December 25th and late December in general in much the same way that the Scandinavian "Jul" does not distinguish between the Germanic Pagan feast, Christmas, and (quite possibly) the pre-Indo-European winter solstice celebration.

Scandinavian Humanist Yule Celebrations

This is usually observed around the same time as Christmas or at Winter Solstice, and can include family and friends, food and such, non religious songs and non-religious decorations like lights and decorated indoor or outdoor trees without religious connotations, gifts and even Santas.

References

Rouche, Michel, "Private life conquers state and society," in A History of Private Life vol I, Paul Veyne, editor, Harvard University Press 1987 ISBN 0-674-39974-9
Farrar, Janet and Stewart ([1989] 1998). The Witch's God, "IX Oak King and Holly King". 35-38. Phoenix Publishing, Inc. Blaine, Washington. ISBN 0-919345-47-6

External links