Cessair
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Cessair[1] or Cesair (spelled Ceasair in modern Irish; Anglicized Kesair, KAH-seer, meaning sorrow, affliction) is a character from the Lebor Gabála Érenn, a medieval Christian pseudohistory of Ireland. According to the Lebor Gabála, Cessair was the leader of the first inhabitants of Ireland, arriving before the biblical flood.[2] The tale may have been an attempt to Christianize an earlier pagan myth,[2] but may also have been the product of post-conversion pseudohistory.
Overview
According to the Lebor Gabála, Cessair was the daughter of Noah's non-Biblical son Bith and his wife Birren.[2] Cessair's father's name, Bith, is derived from the Proto-Celtic Bitu-, which can be interpreted to mean "world", "life", or "age" in Old Irish (cf. Bituitus).[3]
In some versions of the tale, Noah tells them to go to the western edge of the world to escape the coming flood. In other versions, after being denied a place on Noah's Ark, Cessair tells her people to create an idol to advise them. This idol tells them to escape the flood by sailing to Ireland. They set out in three ships and reach Ireland after a long journey. However, when they attempt to land, two of the ships are lost. The only survivors are Cessair,[4] forty-nine other women, and three men: Fintan mac Bóchra, Bith, and Ladra.[5]
According to the Annals of the Four Masters, they landed in Ireland at Dún na mBarc (on Bantry Bay) forty days before the flood in Age of the World 2242.[6][7] According to Seathrún Céitinn's chronology, they arrived in 2361 BC.
The tale continues with the women being shared evenly among the men. Each man had one woman as his primary wife: Fintán with Cessair, Bith with Bairrfhind, Ladra with Alba. Bith and Ladra soon die, and Fintán is left with all of the women. However, he is unable to cope and flees. Fintán is the only survivor when the Flood eventually comes. He becomes a salmon, then an eagle, and then finally a hawk. He lives for another 5500 years after the flood, becomes a man again, and recounts Ireland's history.[8]
According to legend, Cessair died at Cúil Ceasra(ch) in Connacht and a cairn, Carn Ceasra(ch), was raised over her body. It has been speculated that this cairn is near Boyle in County Roscommon, or that it is Cnoc Meadha in County Galway.
Other versions
Archaeologist J.P. Mallory has a different version of the tale, in which there are 150 women and 3 men. The first man dies and is buried in Wexford. The second man then has 100 women and soon dies of exhaustion. The 150 women chase the remaining man, who saves himself by jumping into the sea and turning into a salmon.[9]
An earlier version of the tale, allegedly found in the Cín Dromma Snechtai, says that the first woman in Ireland was Banba. She arrived with her two sisters, Fódla and Ériu, three men, and fifty women.[10] Banba, Fódla, and Ériu were a trio of Irish land goddesses. Their husbands were Mac Cuill (son of hazel), Mac Cecht (son of the plow), and Mac Gréine (son of the Sun), respectively. It is likely that Cessair, Bairrfhind, and Alba are Christianized replacements for the three goddesses and that Fintán, Bith, and Ladra are replacements for the three gods.[11][12] Fintán/Mac Cuill may also be linked to the Salmon of Knowledge, which gains all the world's knowledge after eating nine hazelnuts that fell into a well. The women who accompany Cessair appear by their names to represent the world's ancestral mothers. They included German (Germans), Espa (Spanish), Alba (British), Triage (Thracians), Gothiam (Goths), and so forth. Thus "their arrival can be read as creating a microcosm of the whole world's population in Ireland".[citation needed] Several other companions echo the names of ancient Irish goddesses.[12]
Seathrún Céitinn also refers to a legend in which three fishermen from Iberia—Capa, Lavigne, and Luasad—were driven to Ireland by a storm a year before the flood. They liked Ireland and returned home to collect their wives. They returned shortly before the flood and were drowned.
In other mythology
According to another medieval Irish legend, Cessair is also the name of the King of Gallia's daughter. She married the High King of Ireland, Úgaine Mór, in either the 5th or 6th century BC.
References
- ^ "Cessair". Nameberry. Retrieved 7 November 2018.
- ^ a b c "Cesair 1," A Dictionary of Celtic Mythology. James McKillop. Oxford University Press, 1998
- ^ https://lrc.la.utexas.edu/eieol_base_form_dictionary/iriol/17
- ^ "Cessair".
{{cite web}}: CS1 maint: url-status (link) - ^ "Cessair, Her Name". www-leland.stanford.edu. Retrieved 2020-06-02.
- ^ Annal 2242 [the Annals do not attempt to ascribe BC dates to these events]
- ^ Oosten, Jarich G. (2015-03-05). The War of the Gods (RLE Myth): The Social Code in Indo-European Mythology. Routledge. ISBN 978-1-317-55583-4.
- ^ to whom?
- ^ J.P. Mallory, The Origins of the Irish, Thames & Hudson (2013), Chapter Seven ISBN 9780500051757
- ^ Koch, John T.. Celtic Culture: A Historical Encyclopedia. ABC-CLIO, 2006. p.165
- ^ Carey, John. The Irish National Origin-Legend: Synthetic Pseudohistory. University of Cambridge, 1994. p.21
- ^ a b Monaghan, Patricia. The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing, 2004. p.85
- John O'Donovan (ed) (1848–1851), Annals of the Kingdom of Ireland by the Four Masters Vol 1
- D. Comyn & P. S. Dineen (eds) (1902–1914), The History of Ireland by Geoffrey Keating
- James MacKillop (1998), Dictionary of Celtic Mythology
- The Kirwans of Castlehacket, Co. Galway:History, folklore, and mythology in an Irish horseracing family, Ronan Lynch, Four Courts Press, Dublin, 2006. ISBN 1-84682-028-6
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