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Jawad Naqvi

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Syed Jawad Naqvi
File:Syed Jawad Naqvi.jpg
Chancellor of Jamia Urwa-tul-Wusqa
In office
2005–present
Preceded byPosition established
Principal of Howza Ilmia Jamia Jaffria[citation needed]
In office
1982–present
Preceded byMufti Jafar Hussain
Chairman of Siraat Education Schooling System[citation needed]
In office
1989–present
Preceded byPosition established
Personal details
Born (1952-03-05) 5 March 1952 (age 72)[citation needed]
Haripur, Khyber Pakhtunkhwa, Pakistan[citation needed]
NationalityPakistan
Alma materQom Seminary, Iran[citation needed]
OccupationIslamic scholar, teacher, public speaker
WebsiteIslami Markaz
ReligionIslam
DenominationTwelver Shīʿā
MadhhabJaʿfari
Notable works (in Urdu)Islam-e-Naab, Inqlab-e-Islami, Wilayat-e-Faqīh, Insan Shanasi, Afkar-e-Imam Khomeini

Syed Jawad Naqvi (Template:Lang-ur; born 1952) is a Pakistani Twelver Shia cleric, religious leader and Quran interpreter.[1].

Early life and family details

He was born on 5 March, 1952 in Haripur, Khyber Pakhtunkhwa, Pakistan.

Career

He has three PhD in philosophy, sociology and Fiqh. He has studied and taught Islam in Iran for more than 30 years. His most prominent teacher was Ayatollah Abdollah Javadi-Amoli. Naqvi is the principal of Jamia Urwa-tul-Wusqa and Jamia Jaffria, Shia Islamic seminaries in Lahore and Gujranwala respectively. He is also the principal of Jamia Ummul Kitaab in Lahore, head of Deen-ul-Qayyim Online Islamic school and Siraat Education School System. Naqvi is also the editor of the monthly magazine Masharab-e-Naab. He is a staunch supporter of the Islamic Revolution of Iran. In many of his speeches he propagates the hard-line version of Wilayat-e-Fiqh.[2]

Allegations and controversies

In a 2012 report by , he has been described as pro-Iran and to be financially supported by Iran. Alex Vatanka writes in an article titled "The Guardian of Pakistan's Shia"[3] published by Hudson Institute, a strategic think-tank based in Washington. It says:

"Accordingly, many of Pakistan’s Shia religious figures have become highly vocal and partisan supporters of Khamenei. For example, Syed Jawad Naqvi, a prominent activist preacher and the head of a recently-launched Shia seminary in Pakistan, idealizes the theocracy in the Islamic Republic of Iran and calls himself a devoted follower of Khamenei. He has additionally published articles as well as a book denouncing Iran’s anti-clerical Green opposition movement.27 Not surprisingly, Naqvi’s seminary was reportedly established in part with financial support from the Iranian state."[3]

Self-identified justice activist Zahir Ebrahim of Project Humanbeingsfirst.org wrote an e-mail to Naqvi about his speech speech of 18 Nov 2013, in the e-mail he criticized Naqvi on various premises, some of them are,[1]

...how the rise of “revolutionary Islam” is being encouraged in Pakistan in reaction to Shia slaughter from the emotional lectures of Allama Syed Jawad Naqvi...

...in a nation where the life of any ordinary Shia Muslim (and Sunni Muslim) is spent in cold blood for far less crime than that — their name merely being a Shia sounding name for instance, taken off passenger busses and shot point blank for merely that offense! No murderous drone attack has so far been launched on Jamea Orwathul Wuthqa by empire. And no suicide bomber from among the Tafriki-Deobandi pirates has dared lower his arms at Jamea Orwathul Wuthqa in return for the good Allama routinely labeling these terrorists “waeshi darinde”, meaning, wild animals. And no intelligence agency has opened an investigation into how the imposing and rich campus of Jamea Orwathul Wuthqa in Lahore is being funded any more than they ever bother to look into how the Tafriki-Deobandi madrassas throughout Pakistan are being funded. Surely the donors and their trail of money is trivial to uncover in today’s day and age...

Who is funding, and protecting, this Shia madrassa in Pakistan which is so openly pro-Iran and pro Ayatollah Ali Hosseini Khamenei? Does Pakistan want the broad envelope of its domestic and international policies determined from Iran — to replace Western hegemony with Iranian hegemony?...

The e-mail was replied on behalf of Naqvi, to which Zahir Ebrahim responded,[1]

...response from the Iranian sponsored Shia pulpit of Pakistan occupied in the name of Imam Ali and the Ahlul Bayt of the Prophet of Islam. Do Pakistani Shias want an absolute dictator like this valih-e-faqih spokesman ruling them... ...I still await a forthright response from the learned man himself to whom I wrote my letter... ...That term Superman is Nietzschean, and means one who treats himself as beyond the criterion that he postulates for others. On that yardstick, the “Hujjatul-Islam” of Pakistan has already hanged himself many times over as a Superman. While Allama Syed Jawad Naqvi’s sheepish flock in Pakistan and elsewhere desperately seeking a savior may not always command much rational intelligence in analytically parsing his brilliant oratory, emotional sloganeering is all they are evidently capable of in these most difficult of times facing the Shias worldwide, that and of course barking at anyone who dares to challenge their master, there are some who are not so easily fooled by pious words of salesman for “revolutionary Islam”.

In 2019, an article in The News described him of having "uniquely Iran-centered career".[4] As recent as January 2020, he has been described as "a major supporter of Iran’s theocracy" by Foreign Policy, an American news publication.[5]

In 2013, Mohammadi Masjid stopped Naqvi’s sermons after there was scuffle occurred when Police prevented Naqvi's security from entering the mosque, sparking mass protests outside the mosque. Allegedly his security guard was carrying unlicensed weapon. Police accused students of Naqvi, for creating the chaos and roughing up the cameraman, the varsity condemned the irresponsible behavior of the police.[6] Subsequently, Naqvi was banned by Punjab Chief Minister Shahbaz Sharif from lecturing at Mohammadi Masjid in Lahore.[7][8][9]

In 2020, after his alleged comparison of Azadari with Tarawih during a lecture, Indian daily and weekly Urdu newspapers Sahafat and Nauroz published articles critical to him. [10] [11] [12] Indian daily and Urdu newspaper Sahafat and Hindi newspaper Bhumitra again criticised his May 29, 2020 Friday sermon,[13] for targeting Indian Shia leadership. [14] [15]

Views on Women's role

According to academic scholar Wendy Qian, Syed Jawad Naqvi holds over all socially conservative views about women's role. Qian says, Naqvi's views on women seems to have been influenced by South Asian conservative Islamic advise literature and over all he reiterates same views with only addition that he expects women's role in his idealistic Islamic political revolution in Pakistan,[9] on which he has written a book "The Role of Women towards the System of Wilayat". In 2019, Naqvi termed Aurat March Organisers ‘Most Evil Of All Women’.[16]

Works

Books

Naqvi has written many books on the Quran, Pan Islamic Unity, Karbala and Islam including:[17]

Urdu

  • وحدت امّت مسلمه کا تاريخى مطالبه / Vaḥdat-i ummat Muslimah kā tārīk̲h̲ī mut̤ālabah, Islāmābād : Markaz-i Taḥqīqāt-i Islāmī Baʻs̲at, 2008, 213 p. On the importance and need of unity in Islam; ummah (Islam).
  • اقدار عاشورا / Aqdār-i ʻĀshūrā, Islāmābād : Matāb Pablīkeshanz, 2010, 381 p. On the eminence of Tenth of Muḥarram, role of Ḥusayn ibn ʻAlī, d. 680 in the Battle of Karbalāʼ, Iraq, 680.
  • آداب فهم قرآن / Ādāb-i fahm-i Qurʼān, Lāhore : Matāb Pablīkeshanz, 2012-, multiple volumes. On the sciences of Qur'an.
  • حسين ورث انبياء / Ḥusain varis̲-i Anbiyāʼ, Islāmābād : Markaz-i Taḥqīqāt-i Islāmī Baʻs̲at : Matāb Pablīkeshanz, 2012, 305 p. On the eminence of Ḥusayn ibn-i ʻAlī, d. 680.
  • وحدت امّت : اسلام کا فراموش‌شده رکن / Vaḥdat-i ummat : Islām kā farāmūshʹshudah rukan, Islāmābād : Markaz-i Taḥqīqāt-i Islāmī Baʻs̲at, 2013, 491 p. On the importance and need of unity in Islam.
  • فتنۀ آخرالزمان / Fitnah-yi Āk̲h̲iruzzamān, Islāmʹābād : Matāb Pablīkeshanz, 2013, 217 p. On different types of violences in Islam, according to Shi'as.
  • اسلام اور سيکولرازم / Islām aur sekūlarizm, Islāmābād : Matāb Pablīkeshanz, 2014, 207 p. Comparative study of Islam and Secularism.
  • فلسفۀ قيام امام حسين / Falsafah-yi qiyām-i Imām-i Ḥusain, Islāmābād : Matāb Pablīkeshanz, 2014, 226 p. On the eminence of Ḥusayn ibn ʻAlī, d -680 with special reference to the Battle of Karbalā, Iraq, 680.
  • کربلا : حق و باطل ميں جدائى کا معيار / Karbalā : ḥaqq o bāt̤il men̲ judāʼī kā miʻyār, Islāmābād : Matāb Pablīkeshanz, 2014, 296 p. Study on the battle of Karbalāʼ.
  • کربلا اتمام حجّت / Karbalā itmām-i ḥujjat, Lāhore : Matāb Pablīkeshanz, 2015, 241 p. Study on the battle of Karbalāʼ.
  • آفات امّت / Āfāt-i ummat, Matāb Pablīkeshanz, 2016, 305 p. Guidelines for 21st century Shīʼah's in Pakistan; collected speeches.
  • امامت کى سرزمين پر اجنبى سائے / Imāmat kī sarzamīn par ajnabī sāʼe, [Pakistan] : Pairavān-i Valāyat-i Pākistān, 2016, 169 p. Speeches on the Shīʻah politics; Islam and politics in Gilgit-Baltistān.
  • سنن الهى در قرآن / Sunan-i iláhī dar Qurāʼn, Islāmābād : Matāb Pablīkeshanz, 2017, 2 volumes. On the interpretation of the Qurʼan with special reference to the sunna of God in Islam; Shīʻah viewpoint.
  • دشمن شناسى از نظر قرآن / Dushman shināsī az naz̤r-i Qurʼān, Islāmābād : Matāb Pablīkeshanz, 2017, 266 p. Enemies in the light of Qurʼanic teaching.
  • داستان امامت فراموشى و قصّۀ احيائے امامت / Dāstān-i imāmat farāmoshī va qiṣṣah-yi aḥyā-yi imāmat, Islāmābād : Matāb Pablīkeshanz, 2018, 296 p.
  • فطرت / Fit̤rat, Islāmābād : Matāb Pablīkeshanz, 2018, 188 p.

English

  • Defeated velvet revolution in Iran, Qom, Iran : Matab publications, 2009, 159 p.
  • The Role of Women towards the System of Wilayat[18]

Works about Naqvi's views

  • "Politics of Shi‘i Identity in South Asia: Syed Jawad Naqvi's Concept of Wilayat-i Fiqh'", Centre for Modern Indian Studies, Faculty of Social Sciences, Georg-August-Universität, Göttingen.[9]
  • "Notes from the Margins: Shi‘a Political Theology in Contemporary Pakistan", Duke University, Durham, North Carolina, US.[19][dead link]

See also

References

  1. ^ a b c Rise of revolutionary Islam in Pakistan
  2. ^ Raheislam monthly magazine vol. 26-page 42
  3. ^ a b https://www.hudson.org/research/9863-the-guardian-of-pakistan-s-shia
  4. ^ "Shia Islam in colonial India and Pakistan | Dialogue | thenews.com.pk". www.thenews.com.pk. Retrieved 13 May 2020.
  5. ^ Weinstein, Adam. "South Asia's Shiites Are Eschewing Sectarianism". Foreign Policy. Retrieved 13 May 2020.
  6. ^ Chaos at Majlis, Cops held Responsible
  7. ^ CM Sharif Bans Shia Scholar Syed Jawad Naqvi Archived 26 October 2014 at the Wayback Machine/
  8. ^ Punjab CM Shahbaz bans Shia scholar Syed Jawad Naqvi
  9. ^ a b c Qian, Adrian Wendy. "Politics of Shi'i Identity in South Asia: Syed Jawad Naqvi's Concept of Wilayat-i Fiqh". {{cite journal}}: Cite journal requires |journal= (help)
  10. ^ "'Nauroz' Urdu Weekly, Published From Lucknow, Uttar Pradesh, India" (weekly). nauroz.in (in Urdu). Lucknow: Nauroz International News NtworkK. 1 May 2020. Retrieved 22 May 2020.
  11. ^ Abbas, Aman (20 May 2020). "'Sahafat' Urdu Daily, Published From Mumbai, Maharashtra, India" (daily). www.sahafat.xyz (in Urdu). No. 111. Lucknow: Daily Sahafat. Retrieved 22 May 2020.
  12. ^ "'Sahafat' Urdu Daily, Published From Lucknow, Uttar Pradesh, India" (daily). www.sahafat.xyz (in Urdu). No. 113. Lucknow: Sahafat Daily. 11 May 2020. Retrieved 22 May 2020.
  13. ^ "Hindustan mai Shia Faroshi | Ustad e Mohtaram Syed Jawad Naqvi | 29-5-2020". Haqeeqat News (in Urdu). 16 June 2020. Retrieved 23 June 2020.
  14. ^ Abbas, Aman (31 May 2020). "بوکھلاے جواد نقوی نےلگایا ہندستانی شیعہ لیڈران پر 'ملّت فروشی' کا الزام". www.sahafat.xyz (in Urdu). No. 133. Lucknow, Uttar Pradesh, India: Daily Sahafat. p. 1. Retrieved 23 June 2020.
  15. ^ Abbas, Aman (1 June 2020). "बौखलाए जव्वाद नकवी ने लगाया हिन्दुस्तानी शिया लीडरान पर 'मिल्लत फरोशी' का इलज़ाम" (daily) (in Hindi). No. Year 16 # 300. Lucknow: dainikbhumitra.com. p. 1.
  16. ^ Daur, Naya (10 April 2019). "Religious Scholar Jawad Naqvi Terms Aurat March Organisers 'Most Evil Of All Women'". Naya Daur. Retrieved 27 May 2020.
  17. ^ Profile on WorldCat
  18. ^ The role of Women towards system of Wilayat by Hujatul Islam Syed Jawad Naqvi
  19. ^ Saif, Mashal. "Notes from the Margins: Shi'a Political Theology in Contemporary Pakistan" (PDF). {{cite journal}}: Cite journal requires |journal= (help)