List of Rigvedic tribes

Indo-Aryan society at the time of the Rigveda was organized into clan groupings. The clans mentioned in the Rigveda are described as semi-nomadic pastoralists.^[1] During the Rigvedic period, they formed a warrior society, engaging in endemic warfare and cattle raids ("gaviṣṭi") among themselves and against their enemies, the "Dasyu" or Dasa.^[2] When not on the move, they were subdivided into temporary tribal settlements (vish, viś) composed of several villages, and each village was composed of several families.^[3] These settlements were headed by a tribal chief (raja, rājan) assisted by warriors (kshatra) and a priestly caste (brahman).^[4]

According to the Rigveda, there were five main Rigvedic tribes or clans, said being: the Anu, the Druhyu, the Puru, the Turvasha, and the Yadu. The origin of the tribes are the five sons of Yayati, of whom Yadu and Turvasu were born to Devayani, and the other three were born to Sharmishtha.The following is a list of Indo-Aryan clans mentioned in the text of the Rigveda.

List of clans

Alina people (RV 7.18.7) - They were probably one of the clans defeated by Sudas at the Dasarajna,^[5]^{: I 39} and it has been suggested that they lived to the north-east of Nurestan, because much later, in the 7th century CE, the land was mentioned by the Chinese pilgrim Xuanzang.^[5]^{: I 39}
Anu is a Vedic Sanskrit term for one of the 5 major clans in the Rigveda, RV 1.108.8, RV 8.10.5 (both times listed together with the Druhyu) and, much later also in the Mahabharata.^[6] In the late Vedic period, one of the Anu kings, King Anga, is mentioned as a "chakravartin" (AB 8.22). Ānava, the vrddhi derivation of Anu, is the name of a ruler in the Rigvedic account of the Battle of the Ten Kings (7.18.13) and at 8.4.1 with the Turvaśa (clan). The meaning ánu "living, human" (Naighantu) cannot be substantiated for the Rigveda ^[7] and may have been derived from the tribal name.
Āyu^[8]
Bhajeratha^[9]
Bhalanas - The Bhalanas were one of the clans that fought against Sudas in the Dasarajna battle. Some scholars have argued that the Bhalanas lived in Kabulistan, and that the Bolan Pass derives its name from the Bhalanas.^[6]^[5]
Bharatas - The Bharatas are an Aryan clan mentioned in the Rigveda, especially in Mandala 3 attributed to the Bharata sage Vishvamitra and in and Mandala 7.^[10] Bharatá is also used as a name of Agni (literally, "to be maintained", viz. the fire having to be kept alive by the care of men), and as a name of Rudra in RV 2.36.8. In one of the "river hymns" RV 3.33, the entire Bharata clan is described as crossing over, with their chariots and wagons, at the confluence of the Vipash (Beas) and Shutudri (Satlej). Hymns by Vasistha in Mandala 7 (7.18 etc.) mention the Bharatas as the protagonists in the Battle of the Ten Kings, where they are on the winning side. They appear to have been successful in the early power-struggles between the various Aryan and non-Aryan clans so that they continue to dominate in post-Rigvedic texts, and later in the (Epic) tradition, the Mahābhārata, the eponymous ancestor becomes Bharata Chakravartin, conqueror of 'all of India', and his clan and kingdom is called Bhārata. "Bhārata" today is the official name of the Republic of India (see also Etymology of India).
Bhrigus^[11]
Chedi^[12]
Dasa (dāsa, 'servant')^[13]
Dasyu (Iranian: Dahyu, mentioned in Latin as: Dahae, in Greek as: Daai)^[13]
Dṛbhīka^[14]
Druhyus - The Druhyu were a people of Vedic India. They are mentioned in the Rigveda,^[15] usually together with the Anu clan.^[16] Some early scholars have placed them in the northwestern region.^[5]^{: I 395} The later texts, the Epic and the Puranas, locate them in the "north", that is, in Gandhara, Aratta and Setu. (Vishnu Purana IV.17) The Druhyus (under Angara) were driven out of the land of the seven rivers by King Mandhatri of the Ikshvaku dynasty.^[17]. Their next king, Gandhara, settled in a north-western region which became known as Gandhāra. The sons of the later Druhyu king Pracetas too settle in the "northern" (udīcya) region (Bhagavata 9.23.15-16; Visnu 4.17.5; Vayu 99.11-12; Brahmanda 3.74.11-12 and Matsya 48.9.). Recently, some writers^[18] have ahistorically asserted that the Druhyu are the ancestors of the Iranian, Greek or European peoples, or of the Celtic Druid class.^[19] The word Druid (Gallic Celtic druides), however, is derived from Proto-Indo-European *weyd- "to see, to know' ^[20] It has also been alleged that the Rg Veda and the Puranas describe this clan as migrating North,.^[18]^[19] Puranas do not refer to Druhyus after the King Pracetas whose 100 sons settled in the region north of Afghanistan (udīcya) and became Mlecchas.^[21](Bhagavata 9.23.15–16; Visnu 4.17.5; Vayu 99.11–12; Brahmanda 3.74.11–12 and Matsya 48.9.). Vishnu Purana also lists Aratta and Setu as areas where Druhyus settled.(Vishnu Purana IV.17)
Gandhari^[22]
Guṅgu^[23]
Ikshvaku dynasty^[24]
Krivi^[25]
Kīkaṭa^[26]
Kuru^[10]
Mahīna^[27]
Malankhara^[28]
Maujavant^[29]
Matsya^[30] -Matsya Kingdom was one of the solasa (sixteen) Mahajanapadas (great kingdoms) during vedic era as described in the hindu epic Mahabharta and 6th BCE Buddhist text Anguttara Nikaya. In the modern era, the United States of Matsya was a brief union of 4 princely states of Bharatpur, Dholpur, Alwar and Karauli temporarily put together from 1947 to 1949.^[31]
Nahuṣa^[32]
Paktha.^[33]
Panis (Iranian Parni?)
Pārāvata
Parsu (Parśu) - The Parsus have been connected with the Persians^[5] This is based on the evidence of an Assyrian inscription from 844 BC referring to the Persians as Parshu, and the Behistun Inscription of Darius I of Persia referring to Parsa as the home of the Persians.^[34]
Puru (Pūru)
Ruśama
Sārasvata
Srñjaya
Tritsu The Tritsus are a sub-group of the Puru who are distinct from the Bharatas mentioned in Mandala 7 of the Rigveda (in hymns 18, 33 and 83). Under king Sudas they defeated the confederation of ten kings with the help of the Bharatas at the Battle of the Ten Kings.
Turvasa (Turvaśa)
Yadu

References

^ Staal, F. (1999). Greek and Vedic geometry. Journal of Indian Philosophy, 27(1), 105-127.
^ "Archived copy". Archived from the original on 4 March 2016. Retrieved 16 February 2013.{{cite web}}: CS1 maint: archived copy as title (link)
^ Sharma, R. K. (1997). Rural Sociology. Atlantic Publishers & Dist.
^ http://www.preservearticles.com/2011101915735/what-were-the-salient-features-of-vedic-society.html
^ ^a ^b ^c ^d ^e A. A. Macdonell and A. B. Keith (1912). Vedic Index of Names and Subjects.
^ ^a ^b Talageri, S. G. (2005). The Rigveda as a source of Indo-European history. The Indo-Aryan Controversy: Evidence and Inference in Indian History, 332.
^ Mayrhofer, Etym. Dict. 1986, pt. 1, p. 74
^ Bloomfield, M. (1899). The Myth of Purūravas, Urvaçī, and Âyu. Journal of the American Oriental Society, 20, 180-183.
^ Zimmer, S. (1986). On a special meaning of jána- in the Rgveda. Indo-Iranian Journal, 29(2), 109-115.
^ ^a ^b Frawley, D. (2001). The Rig Veda and the History of India: Rig Veda Bharata Itihasa. Aditya Prakashan.
^ Weller, H. (1937). WHO WERE THE BHRIGUIDS?. Annals of the Bhandarkar Oriental Research Institute, 18(3), 296-302.
^ MALVIYA, C. (2011). THE ROOTS OF DEMOCRACY IN INDIAN CULTURE. CULTURAL IDENTITY, 287.
^ ^a ^b Sircar, D. C. (1974). The Dasa–Dasyu in the Rigveda. Some problems of Indian history and culture.
^ Geiger, W., & Sanjana, D. D. P. (1885). Civilization of the Eastern Irānians in Ancient Times: Ethnography and social life (Vol. 1). Henry Frowde.
^ e.g. RV 1.108.8; 7.18; 8.10.5; 6.46.8
^ Hopkins, E. W. (1893). Problematic passages in the Rig-Veda. Journal of the American Oriental Society, 15, 252-283.
^ Pillai, S. Devadas (997), Indian Sociology Through Ghurye: A Dictionary, Popular Prakashan, p. 163, ISBN 978-81-7154-807-1
^ ^a ^b Talageri 2000
^ ^a ^b Sanskrit in English
^ F. Le Roux & C.-J.Guyonvarc'h, Les Druides, Paris 1982: 37
^ Bryant, Edwin (2001), The Quest for the Origins of Vedic Culture:The Indo-Aryan Migration Debate: The Indo-Aryan Migration Debate, Oxford University Press, p. 138, ISBN 978-0-19-513777-4
^ Warraich, M. T. A. GANDHARA: AN APPRAISAL OF ITS MEANINGS AND HISTORY.
^ Grassmann, H. (Ed.). (1876). Rig-veda (Vol. 1). FA Brockhaus.
^ PINCOTT, F. ART. XIX.—The First Mandala of the Rig-Veda. By. Journal of the Boy. Asiat. Son, 16(Part II).
^ Pike, A. (1992). Indo-Aryan Deities and Worship as Contained in the Rig-Veda. Kessinger Pub.
^ Rig-Veda-Sanhitá: A collection of ancient Hindu hymns... Vol. 3. 1857.
^ Perry, E. D. (1885). Indra in the Rig-Veda. Journal of the American Oriental Society, 11, 117-208.
^ Griffith, R. T. (2009). The Rig-Veda. The Rig Veda.
^ Witzel, M. (1999). Aryan and Non-Aryan names in Vedic India. Data for the linguistic situation, c. 1900–500 BC. Aryan and Non-Aryan in South Asia, Evidence, Interpretation and Ideology. Cambridge Mass.: Harvard University (Harvard Oriental Series: Opera Minora III).
^ Muller, F. M. (1869). Rig-veda-sanhita (Vol. 1).
^ Singh, Upinder (25 September 2017). Political Violence in Ancient India. Harvard University Press. p. 261. ISBN 978-0-674-98127-0.
^ Griffith, R. T. (2009). The Rig-Veda. The Rig Veda.
^ History of Buddhism in Afghanistan By Sī. Esa Upāsaka, Kendrīya-Tibbatī-Ucca-Śikṣā-Saṃsthānam Published by Central Institute of Higher Tibetan Studies, 1990 Original from the University of California Page 78
^ Radhakumud Mookerji (1988). Chandragupta Maurya and His Times (p. 23). Motilal Banarsidass Publ. ISBN 81-208-0405-8.

Bibliography

Rig Veda
Vishnu Purana
Frawley David: The Rig Veda and the History of India, 2001. (Aditya Prakashan), ISBN 81-7742-039-9
Pargiter, F.E. [1922] 1979. Ancient Indian Historical Tradition. New Delhi: Cosmo.
Talageri, Shrikant: The Rigveda: A Historical Analysis 2000, ISBN 81-7742-010-0 [6]; --Aryan Invasion Theory and Indian Nationalism. 1993.

External links

[1] - Source texts of ancient Greek and Roman authors.

[2] - Strabo's work The Geography (Geographica). Book 15, Chapter 1 (sections 1-25, 26-38, 39-73), are about India.

[1] Staal, F. (1999). Greek and Vedic geometry. Journal of Indian Philosophy, 27(1), 105-127.

[2] "Archived copy". Archived from the original on 4 March 2016. Retrieved 16 February 2013.{{cite web}}: CS1 maint: archived copy as title (link)

[3] Sharma, R. K. (1997). Rural Sociology. Atlantic Publishers & Dist.

[4] ttp://www.preservearticles.com/2011101915735/what-were-the-salient-features-of-vedic-society.html

[MacdonellKeith-5] A. A. Macdonell and A. B. Keith (1912). Vedic Index of Names and Subjects.

[Talageri,_S._G._2005-6] Talageri, S. G. (2005). The Rigveda as a source of Indo-European history. The Indo-Aryan Controversy: Evidence and Inference in Indian History, 332.

[7] Mayrhofer, Etym. Dict. 1986, pt. 1, p. 74

[8] Bloomfield, M. (1899). The Myth of Purūravas, Urvaçī, and Âyu. Journal of the American Oriental Society, 20, 180-183.

[9] Zimmer, S. (1986). On a special meaning of jána- in the Rgveda. Indo-Iranian Journal, 29(2), 109-115.

[Frawley,_D._2001-10] Frawley, D. (2001). The Rig Veda and the History of India: Rig Veda Bharata Itihasa. Aditya Prakashan.

[11] Weller, H. (1937). WHO WERE THE BHRIGUIDS?. Annals of the Bhandarkar Oriental Research Institute, 18(3), 296-302.

[12] MALVIYA, C. (2011). THE ROOTS OF DEMOCRACY IN INDIAN CULTURE. CULTURAL IDENTITY, 287.

[Sircar,_D._C._1974-13] Sircar, D. C. (1974). The Dasa–Dasyu in the Rigveda. Some problems of Indian history and culture.

[14] Geiger, W., & Sanjana, D. D. P. (1885). Civilization of the Eastern Irānians in Ancient Times: Ethnography and social life (Vol. 1). Henry Frowde.

[15] .g. RV 1.108.8; 7.18; 8.10.5; 6.46.8

[16] Hopkins, E. W. (1893). Problematic passages in the Rig-Veda. Journal of the American Oriental Society, 15, 252-283.

[17] Pillai, S. Devadas (997), Indian Sociology Through Ghurye: A Dictionary, Popular Prakashan, p. 163, ISBN 978-81-7154-807-1

[Talageri_2000-18] Talageri 2000

[Sudhakar_Raje_-_India_Divine-19] Sanskrit in English

[20] F. Le Roux & C.-J.Guyonvarc'h, Les Druides, Paris 1982: 37

[21] Bryant, Edwin (2001), The Quest for the Origins of Vedic Culture:The Indo-Aryan Migration Debate: The Indo-Aryan Migration Debate, Oxford University Press, p. 138, ISBN 978-0-19-513777-4

[22] Warraich, M. T. A. GANDHARA: AN APPRAISAL OF ITS MEANINGS AND HISTORY.

[23] Grassmann, H. (Ed.). (1876). Rig-veda (Vol. 1). FA Brockhaus.

[24] PINCOTT, F. ART. XIX.—The First Mandala of the Rig-Veda. By. Journal of the Boy. Asiat. Son, 16(Part II).

[25] Pike, A. (1992). Indo-Aryan Deities and Worship as Contained in the Rig-Veda. Kessinger Pub.

[26] Rig-Veda-Sanhitá: A collection of ancient Hindu hymns... Vol. 3. 1857.

[27] Perry, E. D. (1885). Indra in the Rig-Veda. Journal of the American Oriental Society, 11, 117-208.

[28] Griffith, R. T. (2009). The Rig-Veda. The Rig Veda.

[29] Witzel, M. (1999). Aryan and Non-Aryan names in Vedic India. Data for the linguistic situation, c. 1900–500 BC. Aryan and Non-Aryan in South Asia, Evidence, Interpretation and Ideology. Cambridge Mass.: Harvard University (Harvard Oriental Series: Opera Minora III).

[30] Muller, F. M. (1869). Rig-veda-sanhita (Vol. 1).

[31] Singh, Upinder (25 September 2017). Political Violence in Ancient India. Harvard University Press. p. 261. ISBN 978-0-674-98127-0.

[32] Griffith, R. T. (2009). The Rig-Veda. The Rig Veda.

[33] History of Buddhism in Afghanistan By Sī. Esa Upāsaka, Kendrīya-Tibbatī-Ucca-Śikṣā-Saṃsthānam Published by Central Institute of Higher Tibetan Studies, 1990 Original from the University of California Page 78

[34] Radhakumud Mookerji (1988). Chandragupta Maurya and His Times (p. 23). Motilal Banarsidass Publ. ISBN 81-208-0405-8.

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v t e

List of clans

See also

References

Bibliography

External links