Nasalo
Nasalo or Nos (Brushaski:Tamashaling)[1] is one of the oldest traditions in parts of Gilgit-Baltistan, in the northmost territories of Pakistan. In the winter (yuono), animals such as the Tibetan yak (Shina: beppo), oxen, and cows etc. are slaughtered, for dried meat and other processed food items prepared with the meat, such as warkì or ghittey, a kind of sausage. (Pork is not used.)[2], and in seasonal temperatures that are below freezing, the sausages are left to dry. The food items produced during this initial phase of winter are used throughout the winter to prepare different recipes.[3] It is a preventive measure to survive during severe winters.[4] The tradition of seasoned meat is found in other cultures in the world, especially in most of the countries in Europe.[5] The concept of seasoning and drying is more emphasized in the case of Nasalo.
History
There are few researches on the origin of the Nasalo tradition. According to some sources the tradition of Nasalo has gone on for more than 13 centuries. Most of the references are hearsay and legendary, as one of the most told and retold story is the legend of the cannibal king Shribadat. The legend mentions the tradition of Nasalo for the first time. What the people in the region still believe is that it is a practice of sacrifice.[6]
The legend of cannibal King
Shribadat or Shribat is mentioned as the last Buddhist or Hindu king in the region in the history books of Gilgit-Baltistan. The festival of Nasalo is celebrated in the month of the death anniversary of the cannibal king. The legend says the king was an adam-khor that means cannibal and used to feed on infants and in medieval times it was believed that if the people stop sacrificing animals, he will return someday with his evil thought of killing infants to feed himself again. Each family sacrifices an animal on that day every year.[7] In various parts of the region in countryside the festival is still celebrated at its full. The celebration starts in early morning of 21st December when every household head towards a commonplace of congregation usually gather at an untilled field holding Flambeaus of pine wood.[8] The scenes of the event are recreated as every household carrying flaming sticks in their hands are then collected at one place to form a conflagration that assumes the shape of a bonfire made of flambeaus commemorating the death of the cannibal king Shri Badat. Meanwhile, the people march towards the venue folklore are sung and the entire place resounds with melodious and unique music by local musicians and joyful dances are performed in a circle around the conflagration. As it is mentioned earlier that the festival braces up the mountain folk to live on in the harsh winter that exceeds 4 months in various parts of the region. The folks forget about cold and freezing wintry night and enjoy the festivities. Traditions are strictly followed and the animals slaughtered on 21 day of December. On the early days of the festival various dishes including those dishes which are made of the parts of the slaughtered animal which are not preserved for Nasalo especially liver, are served.[9][10]
Nasalo in Present time
Due to many reasons, such as the urbanization, inflation, poverty, and many local butcher shops that often provide meat, the frequency has decreased comparatively. Moreover, recpies prepared with the Nasalo meat are offered in restaurants and hotels in the region during winters. The tradition is becoming commercialized with the passage of time.[11]
"Nasalo” and the method of seasoning
The slaughtering rituals are performed in the first half of December and for beef in the second half of the month following the tradition. The dried meat is then cooked during the months of January and February, generally the coldest months in the region.[12] As part of the tradition of Nasalo, households slaughter an animal – yak, goat, sheep or an ox, based on availability and capacity. Two method are used to prepare the meat for seasoning: lengthy meat slices or entire shoulder or leg or in the form of more processed form that is called warkì or ghittey. Warki or ghittey are types of sausages (not of pork) is usually produced by filling a natural gut mutton or beef (locally called chitti) with a mixture of flesh and fat which are cut into piece (or minced) and mixed with salt. The resulting mixture is usually added to vinegar and other spices, such as pepper, chilli and coriander. It can be eaten fresh (after cooking) or dried (then seasoned). Apart from this the boneless beef or mutton is cut in to lengthy slices and marinated with above mentioned spices or only salt and are appended in a cellar for seasoning. Meat of Yak is majorly used in ritual of Nasalo. Yak meat is a lean, juicy red meat with higher iron content than beef and has a delicate, sweet taste. The animal is found in high-altitude grasslands. Once the Nasalo meat is seasoned it can be used in any season as the process enables the meat to resist microbial infestation. Moreover, the meat is used and overused during entire winter season that works as elixir as warm foods items prepared with the nasalo meat are served and it is believed that the food prevents people from getting sick during winters.
References
- ^ "Nasalo /Noce". Nasalo /Noce ~ GILGIT BALTISTAN TOURISM. 5 May 2015.
- ^ "Livestock – the mainstay of mountain economy - II". Window To Gilgit-Baltistan. 27 October 2015.
- ^ Progressive Farming. Pakistan Agricultural Research Council. 1993.
- ^ "The culture of Nasaalo helps mountain people fight against severe cold". PAMIR TIMES. 22 December 2011.
- ^ "Dried meat products of European origin have been introduced to the USA market". www.meat4u.eu.
- ^ Haroon, Asad (15 December 2019). "Hunza Valley Pakistan - A complete Travel Guide to visit Hunza in 2020". Dispatch News Desk.
- ^ Bidduph, John. Tribes of the Hindoo Koosh. p. 20. ISBN 1402152728.
- ^ Mehmood Khan, Ehsan (2017). "The Role of Geography in Human Security: A Case Study of Gilgit-Baltistan". Islamabad: National Defence University.
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(help) - ^ "Shri Badat The Cannibal King: A Buddhist Jataka from Gilgit". www.mockandoneil.com. Retrieved 5 December 2019.
- ^ Farooqi, Musharraf Ali (16 August 2014). "The cannibal king". https://www.livemint.com.
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- ^ Mehmood Khan, Ehsan (2017). "The Role of Geography in Human Security: A Case Study of Gilgit-Baltistan". Islamabad: National Defence University.
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(help) - ^ "DISTRICT GHIZER – http://visitgilgitbaltistan.gov.pk".
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