Sanaullah Panipati
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Qazi Muhammad Sanaullah Usmani Panipati Mujaddidi | |
|---|---|
| Died | d. 1225 AH.[1] |
| Era | Medieval era Qazi Muhammad Sanaullah Usmani Panipati |
| School | Sunni, Hanafi, Maturidi, Naqshbandi |
Main interests | Tafsir and Naqshbandi silsilah |
Notable ideas | Takfir of Yazid I, Love of Sahaba and Ahle Bait alike, Takfir of Shiaism |
Qazi Muhammad Sanaullah Panipati (Template:Lang-ar) (d. 1225 AH [1]) was a Sunni Hanafi Maturidi Islamic scholar.
Biography
Pānipati was born in 1143 AH.[2] Aged seven, he memorized the Quran and then completed the studies of hadith under Shah Waliullah.[2] He became a "murid" of Muhammad Abid Sinani, and became a disciple of Mirza Mazhar Jan-e-Janaan after Sinani's death.[2]
Pānipati died in 1225 AH and was buried in Panipat.[3]
Legacy
Works
- Saif ul Maslool (This book was written against Shia like Tauhfa Ithna Ashari by Shah Abdul Aziz (11 October 1746 - 5 June 1824)
- Tafsir al-Mazhari[4]
- Mala Budda Minhu[5][6]
- Fasal e Khitab
- Irshad al-Talibeen[7]
- Tazkara tul Miaad (Abridgment of Al badoor al Safira fi Amoor al Akhira by Jalal al-Din al-Suyuti)
- Tazkara tul Uloom Wal Mua'arif
- Khujista Guftaar Dar Manaqib e Ansar (A risala about manaqib of ansar his maternal forefathers)
- Taqdees ba Walid e Mustafa (Risala about the parents of Islamic prophet Muhammad)
Views
In his work Ma La Budda Minhu,[8] Qadi Thanaullah emphasized that it is kufr (an act of unbelief) "to suppose that something other than Allah is the true creator of any part of creation". This applies to whatever a human being strives to build, create, or make happen, because it is actually not them but Allah who "creates that act and brings it into existence".[9]
The attributes of God, (his throne, his hand and face, presence in the hearts of believers, descent into the lowest heaven) mentioned in the
Quran and hadith must not be understood in their literal sense, and neither should we attempt to find interpretations (Ta'weel) for them. We should simply have faith in these things and ... we should entrust their interpretation to the knowledge of the Almighty. Man's lost in these matters ... is no more than ignorance and confusion."[9]
He believed that the Prophets and angels are ma'soom or divinely protected from wrongdoing, but not the Shaaba (companions of the prophets) or Ahl al-Bayt (family of Muhammad).[10] However to believe that the Shaaba did not get along is "to deny the Quran".[11]
See also
References
- ^ a b Qur'anic Studies - An Introduction to the Science of Tafsir Archived November 14, 2006, at the Wayback Machine
- ^ a b c Zafrul Muhassilīn bi ahwāl il-Musannifīn, p. 47
- ^ Zafrul Muhassilīn bi ahwāl il-Musannifīn, p. 48
- ^ "تفسیر مظہری، اردو ترجمہ - Maktabah Mujaddidiyah".
- ^ "Ma la Budda Minhu (Farsi with Urdu translation)".
- ^ Qadi Thana'Ullah Panipati, Yusuf Talal De Lorenzo. Essential Islamic Knowledge (Mala Budda Minhu), UK Islamic Academy, 2003.
- ^ "Irshad al-Talibeen (Urdu translation)".
- ^ Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications.
- ^ a b Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications. pp. 21–22.
- ^ Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications. p. 25.
- ^ Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications. p. 29.
Bibliography
- Muhammad Hanīf Gangohi. "Sāhib-e-Tafsīr-e-Mazhari". Zafrul Muhassilīn bi ahwāl il-Musannifīn (in Urdu). Deoband: Maktaba Dānish. pp. 47–49.
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