Solomonic dynasty
| House of Solomon ሰሎሞናዊው ሥርወ መንግሥት Sälomonawīwi širiwä menigišiti Solomonic dynasty | |
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| Country |  Ethiopian Empire |
| Place of origin | Bete Amhara |
| Founded | 1270 AD |
| Founder | Yekuno Amlak |
| Current head | Zera Yacob Amha Selassie |
| Final ruler | Haile Selassie |
| Titles |
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| Deposition | 12 September 1974 |
| Cadet branches | |
The Solomonic dynasty, also known as the House of Solomon, was the ruling dynasty of the Ethiopian Empire from the thirteenth to twentieth centuries. The dynasty was founded by Yekuno Amlak, who overthrew the Zagwe dynasty in 1270. His successors claimed he was descended from the legendary king Menelik I, the supposed son of the biblical King Solomon and the Queen of Sheba, in order to legitimize the dynasty's assumption of power. Although this claimed ancestry gave the dynasty its name, there is no credible evidence that the dynasty was descended from Solomon or the Davidic line. The Solomonic dynasty remained in power until 1974, when its last emperor Haile Selassie was overthrown by a coup d'état.
History
Foundation and origin myth
The Solomonic dynasty is the name given by modern historians to the line of Ethiopian Orthodox Christian monarchs that ruled Ethiopia from the late 13th century to 1974.[1] The dynasty was founded by Yekuno Amlak, a noble from Shewa,[2] who overthrew the last ruler of Ethiopia's Zagwe dynasty in 1270 and seized power.[3]
The dynasty later claimed that Yekuno Amlak was a direct male line descendant of the royal house of the Kingdom of Aksum.[1][4] The Aksumite kings had ruled much of Ethiopia from the 1st to the 10th centuries AD when they had been replaced by the Zagwe dynasty.[5] Through the Aksumite royal house, it was also claimed that Yekuno Amlak was a descendant of the biblical king, Solomon. The canonical form of the claim was set out in legends recorded in the Kebra Nagast, a 14th century text. According to this, the Queen of Sheba, who supposedly came from Aksum, visited Jerusalem where she conceived a son with Solomon. On her return to her homeland of Ethiopia, she gave birth to the child, Menelik I. He and his descendants (which included the Aksumite royal house) ruled Ethiopia until overthrown by the Zagwe usurpers. Yekuno Amlak, as a supposed direct descendant of Menelik I, was therefore claimed to have "restored" the Solomonic line.[1]
However, there is no historical evidence supporting the legends or Yekuno Amlak's ancestry. There is no credible basis to the claims that the Aksumite royal house was descended from Solomon (or that any Aksumite king even claimed such an ancestry) or that Yekuno Amlak was descended from the Aksumite royal house. Solomon is dated to the 10th century BCE, hundreds of years before the founding of Aksum.[1] Historian Harold G. Marcus describes the stories of the Kebra Nagast as a "pastiche of legends" created to legitimize Yekuno Amlak's seizure of power.[6] David Northrup notes that
the Kebra Nagast's imaginative and emotive account of a line of descent from Solomon and Sheba to the kings of Aksum and the new Solomonic dynasty is highly improbable and unsupported by evidence. It is a myth.[7]
Although the story originated as a medieval political myth, it nevertheless became embedded in the Ethiopian sense of nationhood. This and the dynasty's continued propagation of the myth was reflected in the 1955 Ethiopian constitution, which declared that the emperor "descends without interruption from the dynasty of Menelik I, son of Queen of Ethiopia, the Queen of Sheba and King Solomon of Jerusalem".[8]
Later history
Menelik II, and later his daughter Zewditu, would be the last Ethiopian monarchs who could claim uninterrupted direct male descent from Solomon of Israel and the Queen of Sheba (both Lij Iyasu and Haile Selassie were in the female line, Lij Iyasu through his mother Shewarega Menelik, and Haile Selassie through his paternal grandmother, Tenagnework Sahle Selassie). The male line, through the descendants of Menelik's cousin Dejazmatch Taye Gulilat, still existed, but had been pushed aside largely because of Menelik's personal distaste for this branch of his family.[9] The Solomonic Dynasty continued to rule Ethiopia with few interruptions until 1974, when the last emperor, Haile Selassie, was deposed. The Imperial family is currently non-regnant. Members of the family in Ethiopia at the time of the 1974 Ethiopian Revolution were imprisoned; some were executed and others exiled. In 1976, ten great-grandchildren of Haile Selassie were extracted from Ethiopia in an undertaking later detailed in a book by Jodie Collins, titled Code Word: Catherine. The women of the dynasty were released by the regime from prison in 1989, and the men were released in 1990. Several members were then allowed to leave the country in mid-1990, and the rest left in 1991 upon the fall of the communist régime. Many members of the Imperial family have since returned to live in Ethiopia.
During much of the dynasty's existence, its effective realm was the northwestern quadrant of present-day Ethiopia, the Ethiopian Highlands. The Empire expanded and contracted over the centuries, sometimes incorporating parts of modern-day Sudan and South Sudan, and coastal areas of the Red Sea and Gulf of Aden. Southern and eastern regions were permanently incorporated during the last two centuries, some by Shewan kings and some by Emperors Menelik II and Haile Selassie; although much of the central and southern regions were previously incorporated into the empire under Amda Seyon I and Zara Yaqob, peripheral areas were lost after the invasion of Ahmad Gragn.[10] In the modern era, the Imperial dynasty has several cadet branches. The elder Gondarine Amhara line, starting with Susenyos I in 1606 (although often credited to his son Fasilides who established his capital at Gondar) ended its rule with the fall of the largely powerless Yohannes III in 1855 and the coming to power of Tewodros II, whose later claims of Solomonic descent were never widely accepted. Following Tewodros, Wagshum Gobeze claimed the throne linking himself to the last independent Gondarine emperors through his mother, Aychesh Tedla, a descendant of Iyasu I, and reigned as emperor of Ethiopia with the title Tekle Giyorgis II for some years, highly investing in the renovation of churches and monuments in Gondar. Being also an heir to the Zagwe throne, his reign was meant to be a unification of both dynasties in the enthronement of a king bearing both lineages. Tekle Giyorgis II fought a battle with the Tigrean claimant Kassai Mercha (Yohannes IV), and the latter, who had retrieved superior weaponry and armament from the British in return for his assistance in the defeat of Tewodros II, would be able to defeat Tekle Giyorgis II's army, imprisoning and killing him. The Tigrean line came to power briefly with the enthronement of Yohannes IV in 1872, and although this line did not persist on the Imperial throne after the Emperor was killed at the Battle of Gallabat with the Mahdists in 1889, the heirs of this cadet branch ruled Tigray until the revolution of 1974 toppled the Ethiopian monarchy.[11]
The Tigrean Cadet branch (along with its various sub-branches) traces its lineage to the main Solomonic line of Emperors through at least two female lines. The more recent link was through Woizero Aster Iyasu (wife of Ras Mikael Sehul, daughter of Mentewab and her lover, Melmal Iyasu, a Solomonic prince and nephew of Mentewab's late husband Bakaffa).
The Shewan line was next on the Imperial throne with the coronation of Menelik II, previously Menelik King of Shewa, in 1889. The Shewan Branch of the Imperial Solomonic dynasty, like the Gondarine line, could trace uninterrupted male line descent from King Yekonu Amlak, though Abeto Negassi Yisaq, the grandson of Dawit II by his youngest son Abeto Yaqob. The direct male line ended with Menelik II, who was succeeded first by the son of his daughter Lij Iyasu from 1913 to 1916, then by his daughter Zewditu until 1930, and finally by the son of a first cousin in the female line, Haile Selassie. Haile Selassie's reign lasted until 1974, when the dynasty was removed from power. His grandson Prince Zera Yacob is his legal heir and therefore the current head of the Imperial dynasty. The Shewan branch has several sub-branches, most notably the Selalle line established by Menelik II's uncle Ras Darge.[11]
The oldest junior cadet branch of the Solomonic Dynasty is the Gojjam branch which traces its ancestry through various lines of the main branch of the Solomonic dynasty. One of the more prominent lines comes from Princess Walata Israel, the daughter of Melmal Iyasu and Empress Mentewab. She married Dejazmach Yosedek, who gave rise to the Gojam Imperial House by means of their child "Talaku" Ras Hailu. The Princes of Gojam, which include Ras Merid Hailu (son of Ras Hailu Yosedek), Ras Goshu Zewde, Tekle Haymanot of Gojjam, Dejazmach Tadla Gwalu and Ras Desta Tadla all claim royal blood through the main Gonder Imperial House through Empress Mentewab and the Solomonic Prince Melmal Iyasu. Its most recent members include Tekle Haimanot, King of Gojjam; his son Leul Ras Hailu Tekle Haimanot, who was the most senior Ethiopian noble who submitted to the Italian occupation of 1936–1941; and his nephew Ras Hailu Belew, who was a noted figure in the resistance against the Italian occupation.[12]
Coat of arms
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The Imperial coat of arms was adopted by Haile Selassie I, and is currently held by his direct heir in the male line, Prince Zera Yacob, and by the Crown Council of Ethiopia. The arms are composed of an Imperial Throne flanked by two angels, one holding a sword and a pair of scales, the other holding the Imperial sceptre. The throne is often shown with a globus cruciger and a Star of David, representing the Christian and Jewish traditions. It is surmounted by a red mantle with the Imperial Crown, and before the throne is the Lion of the Tribe of Judah. The Lion of Judah was the central emblem of the Ethiopian tricolour during the reign of the monarchy, and now serves as the chief symbol of the Ethiopian monarchist movement. The Lion of Judah has also been adopted as the leading religious symbol for the Rastafari movement (a Western, African diasporic religious movement) that regards Emperor Haile Selassie as divine.[11]
The phrase "Moa Ambassa ze imnegede Yehuda" (Conquering Lion of the Tribe of Judah) appeared on the arms, and always preceded the Emperor's official style and titles. The official Imperial Dynastic motto was "Ityopia tabetsih edewiha habe Igziabiher" (Ethiopia stretches her hands unto God), a quote from the Psalm 68:31.[citation needed][12]
The full title of the Emperor of Ethiopia was Negusa Nagast and Seyoume Igziabeher (Ge'ez: ሥዩመ እግዚአብሔር; "Elect of God"). The title Moa Anbessa Ze Imnegede Yehuda ("Conquering Lion of the Tribe of Judah") always preceded the titles of the Emperor. It was not a personal title but rather referred to the title of Jesus and placed the office of Christ ahead of the Emperor's name in an act of Imperial submission. Until the reign of Yohannes IV, the Emperor was also Neguse Tsion (Ge'ez: ንጉሠ ጽዮን, 'nəgusä tsiyon)', "King of Zion"), whose seat was at Axum, and which conferred hegemony over much of the north of the Empire (see: Ethiopian aristocratic and court titles).[14]
Gallery
| Imperial family of Ethiopia |
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Imperial sarcophagi of the Solomonic Dynasty Emperor Haile Selassie I and his wife at the Holy Trinity Cathedral -
Prince Asfa-Wossen Asserate, a member of the Solomonic dynasty -
Imperial Standard (obverse) -
Imperial Standard (reverse) -
13th-century Solomonic hand cross -
European depiction of the symbol of Ethiopia, a lion holding a patriarchal cross
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See also
- List of emperors of Ethiopia
- Ethiopian aristocratic and court titles
- Crown Council of Ethiopia
- Order of Solomon
- Order of Saint Mary of Zion
- Regnal lists of Ethiopia
References
- ^ a b c d Kaplan, Stephen (2017). "Solomonic dynasty". In Bausi, Alessandro; Appleyard, David L.; Uhlig, Siegbert; Kaplan, Steven; Hahn, Wolfgang (eds.). Ethiopia: History, Culture and Challenges. Michigan State University Press. p. 111. ISBN 978-3-643-90892-6.
- ^ Abir, Mordechai (2013). Ethiopia and the Red Sea: The Rise and Decline of the Solomonic Dynasty and Muslim European Rivalry in the Region. Taylor & Francis. p. 43. ISBN 978-1-136-28090-0.
- ^ Abir, Mordechai (2013). Ethiopia and the Red Sea: The Rise and Decline of the Solomonic Dynasty and Muslim European Rivalry in the Region. Taylor & Francis. p. 19. ISBN 978-1-136-28090-0.
- ^ Berney, K.A.; Ring, Trudy, eds. (2014). "Aksum". International Dictionary of Historic Places: Middle east and Africa. Vol. 4. Routledge. p. 34. ISBN 978-1-134-25986-1.
- ^ Mekonnen, Yohannes K. (2013). Ethiopia: The Land, Its People, History and Culture. New Africa Press. pp. 19, 25. ISBN 978-9987-16-024-2.
- ^ Marcus, Harold G. (2002). A History of Ethiopia. University of California Press. p. 17. ISBN 978-0-520-22479-7.
- ^ Northrup, David (2017). Seven Myths of Africa in World History. Hackett Publishing. p. 27. ISBN 978-1-62466-641-4.
- ^ Witakowski, Witold; Balicka-Witakowska, Ewa (2013). "Solomon in Ethiopian tradition". In Verheyden, Jozef (ed.). The Figure of Solomon in Jewish, Christian, and Islamic Tradition. Brill. p. 221. ISBN 978-90-04-24232-6.
- ^ "Solomonid Dynasty | Ethiopian history | Britannica.com". Archived from the original on 2017-08-26. Retrieved 2017-08-25.
- ^ Taddesse Tamrat, Church and State in Ethiopia (1270–1527) (Oxford: Clarendon Press, 1972), p 275.
- ^ a b c Cliothèque (Philippe Conrad ed.). "Marie-Laure Derat, L'Éthiopie à l'époque de la dynastie salomonienne". www.clio.fr. Archived from the original on 2011-02-23.
- ^ a b "Solomonid Dynasty - Ethiopian history". britannica.com. Archived from the original on 2017-08-26.
- ^ "Vlajky a znaky Etiopie" [Flags and emblems of Ethiopia]. Vexilolog (in Czech) (8). 2003.
- ^ Vadala, Alexander Atillio (2011). "Elite Distinction and Regime Change: The Ethiopian Case". Comparative Sociology. 10 (4): 641. doi:10.1163/156913311X590664.
Bibliography
- Marie-Laure Derat, Le domaine des rois éthiopiens (1270–1527), Paris, Publications de la Sorbonne, 2003, 383 pp.
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Multi-ethnic civic nationalism
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