Examine individual changes

'{{refimprove|date=May 2013}} {{Slavery}} === '''Slavery Prior to 1492''' === Societies prior to 1492 were considered a society with slaves, meaning that the greater percentage of population for slaves were indentured slaves. These slaves were used for services and employed in various was such as employment “in domestics, artisans an assistance of all kinds” <ref> [Philips pg 23] </ref>. For a society to be considered a slave society there would need to be at “30% of the population as slaves, and slave labor had to account for a major proportion of that society’s production’ <ref> [Philips pg 10] </ref>. So in the time frame of the Roman times to the Middle Ages the percentage of the slave population were minimal. According to Philips in the late fifteenth and early seventeenth centuries “slaves probably made up less than 1 percent of the population in Spain” <ref> [Philips pg 11] </ref>. “Slavery was cross cultural and multi-ethnic” <ref> [Philips pg 14] </ref> in addition to that, slavery played an important role in the development of the economy for Spain and other countries. <ref>{{cite book|last1=William D|first1=Phillips, Jr.|title=The Middle Ages Series : Slavery in Medieval and Early Modern Iberia|date=November 2013|publisher=University of Pennsylvania Press}}</ref> ===Slavery in Spain=== can be traced to the times of the Greeks, Phoenicians and Romans. In the 9th century the Muslim Moorish rulers and local Jewish merchants traded in Spanish and Eastern European Christian slaves. Christian Spain began to trade slaves in the 15th century and this trade reached its peak in the 16th century. The history of Spanish slavery began with Portuguese captains [[Antão Gonçalves]] and [[Nuno Tristão]] in 1441. The first large group of African slaves, made up of 235 slaves, came with [[Lançarote de Freitas]] three years later.<ref>http://www.brycchancarey.com/slavery/chrono2.htm</ref> In 1462, Portuguese slave traders began to operate in [[Seville, Spain]]. During the 1470s, Spanish merchants began to trade large numbers of slaves. Slaves were auctioned at market at a Cathedral, and subsequently were transported to cities all over [[Spanish Empire|Imperial Spain]]. This led to the spread of Moorish, African, and Christian slavery in Spain. By the 16th century, 7.4 percent of the population in Seville, Spain were slaves. Many historians have concluded that Renaissance and early-modern Spain had the highest amount of African slaves in Europe.<ref name="Perry">Perry's Handbook, Sixth Edition, McGraw–Hill Co., 1984.</ref> After the discovery of the [[New World]], the Spanish colonialists decided to use it for commercial production and mining because of the absence of trading networks.<ref name=EltisBradley2011 /> The native Indian population was used for this labor but they died in large numbers as a result of war, diseases, exploitation and social disruptions.<ref name=EltisBradley2011 /> Meanwhile, the need for labor expanded, such as for the production of [[sugarcane]].<ref name="EltisBradley2011">{{cite book|author1=David Eltis|author2=Keith Bradley|author3=Paul Cartledge|title=The Cambridge World History of Slavery: Volume 3, AD 1420-AD 1804|date=25 July 2011|publisher=Cambridge University Press|isbn=978-0-521-84068-2|pages=331–332–333}}</ref> The problebim of the justness of Indian slavery was a key issue for the Spanish Crown. [[Bartolomé de las Casas]] was concerned about the fate of the natives and argued in 1516 that white and black slaves should be imported to the Indies to replace the [[Amerindians]].<ref name=EltisBradley2011 /> African slaves did have certain advantages over native slaves as being resistant to European diseases and more familiarity with agricultural techniques.<ref name=EltisBradley2011 /> This preference led to the development of the [[Atlantic Slave Trade]].<ref name=EltisBradley2011 /> It was [[Charles V, Holy Roman Emperor|Charles V]] who gave a definite answer to this complicated and delicate matter. To that end, on November 25, 1542, the Emperor abolished the enslavement of natives by decree in his Leyes Nuevas [[New Laws]]. This bill was based on the arguments given by the best Spanish theologists and jurists who were unanimous in the condemnation of such slavery as unjust; they declared it illegitimate and outlawed it from America—not just the slavery of Spaniards over Indians—but also the type of slavery practiced among the Indians themselves<ref>Garcia Anoveros, J.M. Carlos V y la abolicion de la exclavitud de los indios, Causas, evolucion y circunstancias. Revista de Indias, 2000, vol. LX, núm. 218</ref> The labor system of [[Encomienda]] was also abolished in 1550.<ref name=EltisBradley2011 /> However these laws did not end the practice of slavery or forced labor immediately and a new system of forced native Indian labor began to be used [[repartimiento]] and ''mita'' in [[Peru]]. Eventually this system too was abolished due to abuses.<ref name=EltisBradley2011 /> By the 17th century, forced native Indian labor continued illegally and black slave labor legally.<ref name=EltisBradley2011 /> == Roman Laws == The idea that slavery was based on race was and continues to be one of the biggest misconceptions about slavery in Spain. Phillips Jr. William D. in ''The History of Slavery in Iberia'', challenged the idea that race was not the key to determine who was enslaved, but instead religion. Roman laws existed, subjugating slavery which included the sources of slaves, their conditions, and possibility of liberation.<ref name=":0">Phillips, Jr., William D. The Middle Ages Series: Slavery in Medieval and Early Modern Iberia. Philadelphia, US: University of Pennsylvania Press, 2013. ProQuest ebrary. Web. 29 August 2016.</ref> In addition, the "normal pattern" was to prohibit people from enslaving someone within their same religion.<ref name=":0" /> Muslims could not enslave Muslims, Christians could not enslave Christians, and so on. ==Christian slavery in Spain== During the [[Al-Andalus]] (also known as Muslim Spain or Islamic Iberia), the [[Moors]] controlled much of the peninsula. They imported white Christian slaves from the 8th century until the [[Reconquista]] in the late 15th century. The slaves were exported from the Christian section of Spain, as well as Eastern Europe, by [[Jewish_views_on_slavery#Post-Talmud_to_1800s|Jewish slave traders]], sparking significant reaction from many in Christian Spain and many Christians still living in Muslim Spain. As the Muslims followed the same technique as Romans to capture slaves; seeking cities to ally with them. Soon after, Muslims were successful, taking Christian captives of 30,000 from Spain. In the eighth century slavery lasted longer due to “frequent cross-border skirmishes, interspersed between periods of major campaigns” (Phillips, 17). By the tenth century, in the eastern Mediterranean Byzantine Christian’s were captured by Muslims. Many of the raids designed by Muslims were created for a fast captive of prisoners. Therefore, Muslims restricted the control in order to keep captives from fleeing. The Iberian peninsula served as a base for further exports of slaves into other Muslim regions in Northern Africa.<ref name="Constable">Trade and traders in Muslim Spain, Fourth Series, Cambridge University Press, 1996.</ref> ==African slavery in Spain== In 1442, [[Pope Eugene IV]] gave the Portuguese the right to explore Africa.{{cn|date=June 2016}} The Portuguese attempted to protect their findings from the Spanish, who were beginning to explore Africa contemporaneously. At that time, Spain was occupied by a Muslim power and the [[Catholic Church]] felt threatened. Protecting the church, [[Pope Nicholas V]] in 1452 gave the right to enslave anyone who was not practicing the Christian religion, known as the ''[[Dum Diversas]]''. The Spanish government created the [[Asiento]] system, which functioned between the years of 1543 and 1834. The Asiento allowed other countries to sell people into slavery to the Spanish. A population by the late 16th century was mostly composed of individuals of African descent.<ref>http://arcade.stanford.edu/journals/rofl/articles/how-did-early-modern-slaves-spain-disappear-antecedents-by-tamar-herzog</ref> [[Antumi Toasijé]] states in the ''[[Journal of Black Studies]]'', "African peoples have an ancient presence in the Iberian Peninsula. In fact, Spanish identity especially has been forged on the frontlines of African and European interaction."<ref>{{cite journal |title=The Africanity of Spain: Identity and Problematization |author=Antumi Toasije |journal=[[Journal of Black Studies]] |volume=39 |issue=3 |date=January 2009 |pages=348–355 |jstor=40282566}}</ref> ==Moorish slavery in Spain== The [[Moors]] often served as slaves in Christian Spain. These slaves were captured from Muslim Spain and [[North Africa]] and imported into the Christian section of the Iberian peninsula. When the Moors were forcibly evicted from Spain, in 1610, Moor slaves were allowed to stay, however, they were forced to convert to Christianity. Spain's Moorish slave population was eventually freed in the early 18th century. <ref name="Hugh Thomas">The Slave Trade: The Story of the Atlantic Slave Trade: 1440–1870, Tenth Edition, Simon and Schuster., 1997.</ref> ==Spanish Slavery Numbers (Trans-Atlantic Slave Trade)== Although slavery in Spain has existed prior to the Trans-Atlantic Slave Trade, it is important to see Spain's involvement of the trade. Spain's connection to the trade with Africa was minor with only 185 voyages and 61,000 slaves from the continent from 1500-1800. This compares to almost 25,000 voyages and over 7 million slaves embarked in total by all nations from 1500-1800. However, from 1800-1866, the Spanish increased their voyages to 1,500 and number of embarked slaves to over 470,000 from Africa. Most of their slave involvement occurred in the Caribbean. Out of an estimated 514,000 slaves, 400,000 arrived in Cuba from the late 18th century to mid-1800's. Based on these statistics, one can analyze the Spanish interests in the slave trade as late behind those compared with other nations. Spanish colonization was the focus from 1500-1800 in the Americas. By 1800, Trans-Atlantic Slave Trade was slowly starting to decline, and Spain appeared to rush transporting slaves into Cuba, one of their biggest colonies. Through this, one can compare differences in ethnicity of former Spanish colonies as Cuba has a much higher African descent unlike Mexico which only appears to have received little to none before independence from Spain. <ref>http://slavevoyages.org/</ref> ==Treatment of Slaves== The treatment of slaves in Spain were thought to be less harsh compared to other parts where slaves were held captive. The slaves of Muslims could over time rise to a certain statued, that could allow them to become free. However, the treatmeant of slaves differed with each slave owner, even though some laws protected slaves. For instance "the Quar'ān stated that slaves should be treated well, as did a Hadith attributed to Muhammad" (Phillips 83). As the owners of slaves they could sell or trade their slaves as they wished. To point out some examples of cruelty that occurred was the beating of slaves and depending on certain violations slaves could be killed. In addition to limited privileges of the Muslim slaves they completely relied on their owners. "With no independent legal rights, slaves could not serve as withnesses in court, could not testify their master, and could not initiate legal action on their own" (Phillips 83, 84). The slave owners' control dependent on the notion that slaves would be harmful to their interests if they had more rights. ==See also== *[[Slavery in the Spanish New World colonies]] ==References== {{Reflist}}{{Europe topic|Slavery in}} [[Category:Slavery by country|Spain]] [[Category:Social history of Spain]] [[Category:Racism in Spain]] [[Category:Slavery in Europe|Spain]]'