Examine individual changes

'[[File:Southern Paiutes.jpg|thumb|[[Moapa Band of Paiute Indians|Moapa]] Southern Paiute, Paiute woman and girl wearing traditional Paiute basket hats. Baby swaddled in rabbit robes in [[cradleboard]], [[Las Vegas, Nevada|Las Vegas]]]] The '''Southern Paiute people''' is a tribe of [[Native Americans in the United States|Native Americans]] that have lived in the [[Colorado River]] basin of southern [[Nevada]], northern [[Arizona]], and southern Utah. Bands of Southern Paiute live in scattered locations throughout this territory and have been granted federal recognition on several reservations. The first European contact with the Southern Paiute occurred in 1776, when fathers [[Silvestre Vélez de Escalante]] and [[Francisco Atanasio Domínguez]] encountered them during an attempt to find an overland route to the [[Spanish missions in California|missions of California]]. They noted that some of the Southern Paiute men "had thick beards and were thought to look more in appearance like Spanish men than native Americans".{{efn|1={{harvtxt|Warner|1995|pp=187–193}} cites {{harvtxt|Dominguez|de Escalante|1776}}}} Before this date, the Southern Paiute suffered slave raids by the [[Navajo people|Navajo]] and the [[Ute Tribe|Ute]]. The arrival of Spanish and later Euro-American explorers into their territory increased slave raiding by other tribes. In 1851, [[Mormon]] settlers strategically occupied Paiute water sources, which created a dependency relationship. But, the presence of Mormon settlers soon ended the slave raids, and relations between the Paiutes and the Mormons were basically peaceful. The Mormon [[missionary]] [[Jacob Hamblin]] worked at diplomatic efforts. The introduction of European settlers and agricultural practices (most especially large herds of [[cattle]]) made it difficult for the Southern Paiute to continue their traditional lifestyle, as it drove away the game and reduced their ability to hunt, as well as to gather natural foods. Today Southern Paiute communities are located at [[Las Vegas, Nevada|Las Vegas]], [[Pahrump, Nevada|Pahrump]], and [[Moapa Town, Nevada|Moapa]], in [[Nevada]]; [[Cedar City, Utah|Cedar City]], [[Kanosh, Utah|Kanosh]], [[Koosharem, Utah|Koosharem]], Shivwits, and Indian Peaks, in [[Utah]]; at [[Kaibab, Arizona|Kaibab]] and Willow Springs, in [[Arizona]]. <br /> == Southern Paiute Public Relations == Due to the policies, treaties, and mistreatment experienced by the Southern Paiute's, their history is that of tragedy, dependency, and portrays the consequences of US paternalistic policy towards Native American tribes.<ref>https://digitalcommons.usu.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=1048&context=usupress_pubs</ref> Yet through it all the Southern Paiutes have portrayed remarkable resilience in preserving their culture, religion, and pride. Even though they’ve been marginalized and almost decimated from the world population, they managed to make a remarkable retaliation, preserving their priceless culture and heritage. === Early Policy === Prior to the 1850’s the Paiute people lived relatively peacefully with the other Native American groups. These groups included the Navajo, Ute, and Hopi tribes. <ref>Holt, R. L. (October). Paiute Indians. Retrieved October 12, 2018, from http://historytogo.utah.gov/utah_chapters/american_indians/paiuteindians.html</ref> Though there was the occasional tension and violent outbreaks between the two groups, Paiutes were mainly able to live in peace with other tribes and settlers due to their loose social structure. Most Paiutes lived in small familial groups, and only gathered together in large settings for matters of trade and commerce.<ref>Holt, R. L. (October). Paiute Indians. Retrieved October 12, 2018, from http://historytogo.utah.gov/utah_chapters/american_indians/paiuteindians.html</ref> Prior to the 1850’s their biggest antagonist raiders from competing tribes; such as the Navajos, Utes, and Hopis. The Navajos were particularly notorious for intruding on Paiute grazing land and engaging in brutal raids to capture Paiute women and children for slave trade. <ref>https://www.jstor.org/stable/30028366?refreqid=excelsior%3Af35d83f9dd2bac26646b2fdae36ea9da&seq=1#metadata_info_tab_contents</ref> Though these raids were harmful, what really crippled the Paiute's was the “settling” of their tribal lands by US citizens. The most prominent groups to migrate to Paiute lands were members and missionaries from the [[The Church of Jesus Christ of Latter-day Saints#Pioneer era|The Church of Jesus Christ of Latter Day Saints]] and silver miners in [[Pioche, Nevada]]. To the Paiute people the settling of their lands not only brought a clash of economies and culture, but also a "degradation" of their sacred land. Prior to the 1860's there had been no long term development of the land. Most of the non-native contact they had was with transient militants or traders. <ref>REEVE, W. PAUL. Making Space on the Western Frontier: Mormons, Miners, and Southern Paiutes. University of Illinois Press, 2006. JSTOR, www.jstor.org/stable/10.5406/j.ctt1xcnr6.</ref> Paiutes fought hard to defend their ancestral lands, and at first were successful in driving the settlers out. But in 1869, a rich investor by the name of François Louis Alfred Pioche poured out investment in that town and it seemingly grew overnight to be a booming mining town. In the beginning of it’s founding, this town depended upon cheap Paiute labor to work in the mines. This caused a dramatic decline in the Paiute population <ref>REEVE, W. PAUL. Making Space on the Western Frontier: Mormons, Miners, and Southern Paiutes. University of Illinois Press, 2006. JSTOR, www.jstor.org/stable/10.5406/j.ctt1xcnr6.</ref>. Another problem the Paiute people faced with these permanent settlers was their desire to “Americanize” the Paiute children. Paiute children were mandated to attend American schools where it was attempted to eradicate their old cultural traditions and tendencies. They were forced to learn about US history through the eyes of the US historians; causing them to forget their own culture and changing their historical memories of important coinciding events. <ref>https://www.jstor.org/stable/3641716?seq=3#metadata_info_tab_contents<nowiki><ref>. The Paiutes, a population of thousands of people, rapidly dwindled to be around sparsely 800 people <ref></nowiki>https://www.utahpaiutes.org/news-2/history/</ref>. Due to forced relocation, disease, and forced assimilation as time went on the Southern Paiute people started to disappear from the history books. === Modern Relations === In the 1950's the Paiutes fell victim to "[[ Indian termination policy]]". These policies stripped the Paiutes of their health and educational benefits, federal tax protection, and agricultural assistance. This policy harmed the Paiute people by leaving them on their own in a weak and unstable state. <ref>Holt, Ronald L. “Paiute Indians.” Utah Department of Heritage and Arts, 17 Aug. 2016, heritage.utah.gov/history/uhg-first-peoples-paiute-indians.</ref> In the 1980's the first attempt of reconciliation was made in the [https://www.govtrack.us/congress/bills/96/hr4996 Restoration Act]. This act "legally" created the "Paiute Tribe" in the eyes of the US legislator. It united the five main bands into one tribe; the Cedars, Indian Peaks, Kanosh, Koosharem, and Shivwits <ref>https://www.utahpaiutes.org/news-2/history/</ref>, and restored them to a system of federal aid and support. == Southern Paiute Culture == === Basket Weaving === One of the most important skills the women of the Paiute tribes had was their basket weaving skills. They would often use red-stemmed willows to weave their baskets.These skills were used in almost every aspect of their lives, and the skill is believed to have been passed down from mother to daughter for at least 9,000 years. When they would go to gather and forage they would carry large conical baskets on their back to collect things. Specific tools were created [[File:Hat,_Southern_Paiute,_collected_1876_-_Native_American_collection_-_Peabody_Museum,_Harvard_University_-_DSC05567.JPG|link=https://en.wikipedia.org/wiki/File:Hat,_Southern_Paiute,_collected_1876_-_Native_American_collection_-_Peabody_Museum,_Harvard_University_-_DSC05567.JPG|thumb|Hat, Southern Paiute, collected 1876 - Native American collection - Peabody Museum, Harvard University - DSC05567]] including ones to strip fruit off of bushes and trees, ones used for [[winnowing]], and ones used to get to roots better. They would also tightly weave these big baskets with clay and [[resin]] to create cooking pots and water jugs. Oftentimes, smaller tools were left behind, whereas bigger products such as cooking pots went with the families as they moved around. Based on the region the families were located determined different uses for the weaving. For instance, those who lived by marshes learned to create [[Duck decoy (model)|duck decoys]], nets, and rafts to better hunt the water fowl. Another use for this skill was to create their houses. They would use long thin grasses to tightly weave stalks of [[Typha|Cattails]] together, and in doing so they created these long board-like sections of grasses that they would set up around long willow limbs stuck in the ground. <ref name=":0">{{Cite web|url=https://byu.kanopy.com/video/earth-our-home|title=The Earth is Our Home [Video file]|last=Patapoff|first=E. (Director)|date=1979|website=Kanopy|language=English|archive-url=|archive-date=|dead-url=|access-date=2018-10-12}}</ref> === Traditional Diet === A staple food for the Southern Paiutes was the [[Bitterroot|Bitter root]]. They also depended on [[Daucus carota|Wild carrot]], Wild onion, and [[Prunus virginiana|chokecherries]]. Chokecherries were useful in more ways than one- their stems were brewed to make a sweet drink, and their berries would be crushed, then dried to be saved for later. When [[Aphid|Aphids]] came and swarmed the cane plants, they would leave small drops of nectar where they punctured the cane stalk. Knowing this the Southern Paiute women would take the cane rods and beat them until the small dried droplets came loose. These droplets were then tossed in a winnowing dish to be separated from the remnants of the cane. Often these small particles were the main income of sweetness for the people.<ref name=":0" /> Another seed they would gather are [[waada]] seeds, minuscule black [[File:Paiute_indian_woman_grinding_acorns_for_flour,_Lemoore,_Kings_County,_ca.1900_(CHS-922).jpg|link=https://en.wikipedia.org/wiki/File:Paiute_indian_woman_grinding_acorns_for_flour,_Lemoore,_Kings_County,_ca.1900_(CHS-922).jpg|thumb|Paiute Indian woman grinding acorns for flour, Lemoore, Kings County, ca.1900 (CHS-922)]] seeds that would be ground up into meal.<ref name=":1">{{Cite web|url=https://www.fws.gov/pacific/crm/oe/oeprojects/OEEWWada.htm|title=nbsp;rock art of the malheur marshlands the wada'tika: Ancestors of today's burns paiute tribe, oregon|last=Cultural Resources Management program|first=|date=2012|website=US Fish and Wildlife Service|language=|archive-url=|archive-date=|dead-url=|access-date=2018-11-12}}</ref> Those who lived in a region with an adequate water supply would set up farms, complete with ditch irrigation. The biggest crops were maize, squash and wheat.<ref>{{Cite journal|last=Allison|first=James R.|last2=Meegan|first2=Cathryn M.|last3=Murray|first3=Shawn Sabrina|date=2008|title=Archaeology and Archaeobotany of Southern Paiute Horticulture in the St. George Basin, Southwestern Utah|url=http://www.jstor.org/stable/30246559|journal=Kiva|volume=73|issue=4|pages=417–449}}</ref> The men were the primary hunters, they would hunt water fowl, rabbits, bighorn sheep and other mammals in the regions they passed through.<ref name=":1" /> === Organization of the Southern Paiute People === One important aspect of gathering food was the social aspect, often families would come together for foraging and games and then depart and go their different ways. The Southern Paiutes weren't actually split up into tribes, often times their groups were made up of small family units that would occasionally come together with others to socialize. You would have about 10-50 people in each group, and in each group everyone was related to each other. Family ties were really important to these groups-- it would often determine where they would go and who would support each other-- so marriages were a big deal to the Southern Paiutes. The leader of the group was called a Headman, and he would be old enough to know a lot about the land, but young enough to still participate in the tribes activities, and he usually had several different family ties within the group. His job was to wake early in the morning, and using his knowledge he would make specific suggestions of what he thought the tribe should do that day, and if people thought his observations were astute they would follow him, if not then they wouldn't. His suggestions would be based on the weather, season, and abundance of food. If over time they stopped following his ideas and instead turned to another, then the Headman leader title would move onto that person. The Headman also was supposed to settle any disputes that came up.<ref>{{Cite book|url=https://books.google.com/books?id=CixmFMIDfhoC&printsec=frontcover&dq=Boundaries+between&hl=en&sa=X&ved=0ahUKEwjnj-y3u_veAhVozFQKHTT0Ac8Q6AEILzAB#v=onepage&q=Headman&f=false|title=Boundaries between : the Southern Paiutes, 1775-1995|last=Knack|first=Martha C.|date=2004|publisher=University of Nebraska Press|year=|isbn=9780803278189|location=|pages=20-25|oclc=}}</ref> Oftentimes different sub-units of the Southern Paiutes would be classified by the settlers coming in from Europe based on what they ate. So you had those who ate waada seeds, those who ate trout, those who ate cattails, etc. <ref name=":0" /> === Holy Land Traditions === The Southern Paiute people believe in Puaxant Tuvip, or power land. Its their holy land that links to many significant landmarks in the Southern Paiutes memory and stories. For instance Nuvagantu, or [[Mount Charleston|Mt. Charleston]] in Nevada is a holy landmark that the Southern Paiute people believe was were they were created. These holy lands were places that the separate families or tribes would come to barter, trade, socialize and perform religious ceremonies. Another large landmark that is culturally significant to the Southern Paiutes is the [[Colorado River|Colorado river]] and the [[Grand Canyon]]. The modern day importance of these Holy Lands is that the Southern Paiutes claim the supernaturally given right to know what happens and the impacts of any projects that occur in their holy lands.<ref>{{Cite journal|last=Stoffle|first=Richard W.|last2=Halmo|first2=David B.|last3=Austin|first3=Diane E.|date=1997|title=Cultural Landscapes and Traditional Cultural Properties: A Southern Paiute View of the Grand Canyon and Colorado River|url=http://dx.doi.org/10.2307/1185646|journal=American Indian Quarterly|volume=21|issue=2|pages=229|doi=10.2307/1185646|issn=0095-182X}}</ref> === Modern Day Flag === The Paiutes have a flag that was officially confirmed in 1997. Within it are several symbolism's for the tribe. First the colors, white symbolizes purity, the red and black are both for strength and power, and the yellow for healing and life. The biggest symbol is the eagle which represents their deity, then there are a [[File:Flag_of_the_Paiute_Indian_Tribe_of_Utah.png|link=https://en.wikipedia.org/wiki/File:Flag_of_the_Paiute_Indian_Tribe_of_Utah.png|thumb|Flag of the Paiute Indian Tribe of Utah]] series of images that relate to traditional songs and games the Southern Paiutes would play, the arrowheads that they were known for. Overall the image is supposed to represent a warrior's shield with the five eagle feathers hanging on the bottom representing the 5 modern day tribes of the Southern Paiutes.<ref>{{Cite web|url=http://www.utahpaiutes.org/about/paiutelogo.aspx|title=Paiute logo and flag information|last=Healy|first=Donald|date=2008|website=Paiute Indian Tribe of Utah|archive-url=|archive-date=|dead-url=|access-date=}}</ref> == Traditional Southern Paiute bands == The Southern Paiute traditionally had 16 to 31 subgroups, bands, or tribes.{{sfn|Kelly|Fowler|1986|p=394}} * '''Ankakkani'kacimi''' ('''Un-ka-ka'-ni-guts, Unka-kanig-its''', '''Oaw'tuhus'eng'''), "Yellow Mouth of Canyon People" in present [[Long Valley (Kane County, Utah)|Long Valley]] * '''Antarianunts''' (Ute name with ending ''unts''); Paiute name '''Yantar<s>i</s>i''', mixed Southern Paiute-Ute band from [[Escalante River]] east to Colorado River and southeast to [[Henry Mountains]], Utah{{sfn|Kelly|Fowler|1986|p=394}} * Beaver band ('''K^wi?umpací<s>i</s>i''', '''Kwiumpus''', '''Quiumputs)''', "''[[Frasera speciosa]]'' people", lived in [[Beaver Valley (Utah)|Beaver Valley]] along [[Beaver River (Utah)|Beaver River]] near today's [[Beaver, Utah]],{{sfn|Kelly|Fowler|1986|p=394}} some intermarried with the [[Pahvant]] [[Ute people|Ute]] band to the north living in the deserts near [[Sevier Lake]] * Cedar band ('''Ankappanukkic<s>i</s>cim<s>i</s>)''', '''Unkapanukuints''', "Red-stream people", or '''Suh’dutsing''', "Cedar people" from near [[Cedar City, Utah]]{{sfn|Kelly|Fowler|1986|p=394}} * Gunlock band ('''Matooshats''', '''Matissatï''' was the name given them by the southwards living ''St. George band/Uainuints'', they instead bestowed the term to Southern Paiute bands northeast of them), lived near [[Gunlock, Utah|Gunlock]]{{sfn|Kelly|Fowler|1986|p=395}} in southwest Utah * '''[[Kaibab Paiute|Kaibab]]''' ('''Kaipapic<s>i</s>cim<s>i</s>''', '''Kaivavwits''', '''Kaibabits''', '''Kaipa'pici''', '''Kaivavituvingui''', "Mountain Lying Down People" the [[Kaibab Plateau]] and [[Kaibab National Forest]] in northern Arizona are named after them{{sfn|Kelly|Fowler|1986|p=395}} * Indian Peak Band * '''Kaiparowits''', "mountain home of the people", lived along the [[Escalante River]] and were hunting the [[Kaiparowits Plateau]] in Utah,{{sfn|Kelly|Fowler|1986|p=395}} therefore also known as Escalante band * [[Las Vegas Paiute|Las Vegas band]] ('''N<s>i</s>pakant<s>i</s>cim<s>i</s>''', '''Nuaguntits'''), "People of [[Mount Charleston|Charleston Peak]]"{{sfn|Kelly|Fowler|1986|p=395}} * '''[[Moapa Band of Paiute Indians|Moapa]]''' ('''Moapats'''), "Muddy Creek Paiute"{{sfn|Kelly|Fowler|1986|p=395}} * '''Pahranagat''' ('''Pata?nikic<s>i</s>'''), "Person who sticks his feet in the water, named for the [[Pahranagat Valley]], Nevada{{sfn|Kelly|Fowler|1986|p=395}} * '''Panaca''' ('''Tsouwaraits''', '''Matisabits'''), named for [[Panaca, Nevada]]{{sfn|Kelly|Fowler|1986|p=396}} * '''Panguitch''' ('''Pakiucimi'''), "fish people", named for [[Panguitch, Utah]]{{sfn|Kelly|Fowler|1986|p=396}} * [[San Juan Paiute|San Juan band]] ('''Kwaiantikowkets'''), "People being over on the opposite side", from the [[San Juan River (Colorado River)|San Juan River]] in northern Arizona{{sfn|Kelly|Fowler|1986|p=396}} * '''[[Shivwits]]''' ('''Sipicimi''', '''Shebits''', '''Sübüts'''), "People who live in the East"{{sfn|Kelly|Fowler|1986|p=396}} * '''Uinkaret''' ('''Yipinkat<s>i</s>t<s>i</s>cim<s>i</s>'''), "People of Mount Trumbull"{{sfn|Kelly|Fowler|1986|p=396}} * '''Uainuints''' ('''Uenuwunts''', also known as '''Tonaquints''', hunted and farmed from [[Hebron, Utah|Hebron]] (Shoal Creek Fort), [[Enterprise, Utah|Enterprise]] and Pinto southward along the [[Santa Clara River (Utah)|Santa Clara River]] (also called ''Tonaquint River'') to his mouth into the [[Virgin River]] south of today's [[Saint George, Utah]], therefore called St. George Band){{sfn|Kelly|Fowler|1986|p=396}} == Contemporary Southern Paiute federally recognized tribes == * [[Kaibab Band of Paiute Indians of the Kaibab Indian Reservation, Arizona]]—[[Kaibab Indian Reservation]], [[Arizona]] * [[Las Vegas Tribe of Paiute Indians of the Las Vegas Indian Colony]], [[Las Vegas, Nevada]] * [[Moapa Band of Paiute Indians of the Moapa River Indian Reservation]], [[Moapa River Indian Reservation]], [[Moapa, Nevada]] * [[Paiute Indian Tribe of Utah]], [[Cedar City, Utah]] ** [[Cedar City Band of Paiutes]] ** [[Kanosh Band of Paiutes]] ** [[Koosharem Band of Paiutes]] ** [[Indian Peaks Band of Paiutes]] ** [[Shivwits Band of Paiutes]] * [[San Juan Southern Paiute Tribe of Arizona]], [[Tuba City, Arizona]] == Notable Southern Paiutes == * [[Tony Tillohash]], linguist and politician == Notes == {{notelist}} == References == {{reflist}} == Sources == {{refbegin|30em}} * {{cite book | title = Derrotero de los Padres Fray Francisco Atanacio Domínguez, and Fr. Silvestre Vélez, de Escalante, en sus exploraciónes, desde las missiones de Zuñy del Nuevo Mexico, hasta las ymmediaciones de Monte Rey de California | first1 = Atanasio | last1 = Dominguez | first2 = Silvestre <!-- {{sfn|Dominguez|de Escalante|1776 }} --> | last2 = Vélez de Escalante | date = 1776 | url = http://mith.umd.edu/eada/gateway/diario/diary.html | ref = harv }} * {{cite web | last1 = Hogan | first1 = C. Michael | title = Morro Creek – Ancient Village or Settlement in United States in The West | date = 2008 | work = The Megalith Portal | editor1-first = A. | editor1-last = Burnham | url = http://www.megalithic.co.uk/article.php?sid=18502 | archiveurl = https://web.archive.org/web/20130524184144/http://www.megalithic.co.uk/article.php?sid=18502 | archivedate = {{date|24 may 2013 }} | deadurl = no | ref = harv }} * {{cite encyclopedia | last1 = Kelly | first1 = Isabel T. | last2 = Fowler | first2 = Catherine S. | author2-link = Catherine S. Fowler | date = 1986 | chapter = Southern Paiute | pages = 368–397 | editor1-last = d'Azevedo | editor1-first = Warren L. | encyclopedia = [[Handbook of North American Indians]] | volume = '''11''' Great Basin | others = [[William C. Sturtevant]], general editor | publisher = Smithsonian Institution | isbn = 978-0-16-004581-3 | ref = harv }} * {{cite book | last1 = Kroeber | first1 = Alfred L. | author1-link = Alfred L. Kroeber | date = 1925 | title = Handbook of the Indians of California | publisher = Government Printing Office | series = Bulletin (Smithsonian Institution. Bureau of American Ethnology) | volume = 78 | location = Washington, D. C. | url = https://www.biodiversitylibrary.org/item/87612#page/7/mode/1up | ref = harv }} * {{cite encyclopedia | last1 = Pritzker | first1 = Barry M. | date = 2000 | encyclopedia = A Native American Encyclopedia: History, Culture, and Peoples | publisher = OUP | isbn = 978-0-19-513877-1 | ref = harv }} * {{Cite book | translator1-last = Chávez | translator1-first = Angélico | editor1-last = Warner | editor1-first = Ted J. | others = foreword by Robert Himmerich y Valencia | date = 1995 | title = The [[Dominguez–Escalante Expedition|Domínguez–Escalante]] journal : their expedition through Colorado, Utah, Arizona, and New Mexico in 1776 | publisher = University of Utah Press | isbn = 978-0-87480-447-8 | ref = harv }} {{refend}} == Further reading == {{refbegin|30em}} * {{cite book | last1 = Dutton | first1 = Bertha Pauline | date = 1976 | title = The Ranchería, Ute, and Southern Paiute Peoples | publisher = Prentice-Hall | edition = 2nd | isbn = 978-0-13-752923-0 | ref = harv }} {{refend}} == External links == {{Commons category|Paiute}} === Tribes === * [http://www.utahpaiutes.org/ Paiute Indian Tribe of Utah] === Language === * [https://www.ailla.utexas.org/islandora/object/ailla%3A124402 Southern Paiute Collection of Charles Cairns] at [[Archive of the Indigenous Languages of Latin America|AILLA]]—contains audio recordings of words, phrases, and a story in the Southern Paiute language. === Other === * [https://www.questia.com/library/journal/1P3-1506652361/removing-classrooms-from-the-battlefield-liberty "Removing Classrooms from the Battlefield: Liberty, Paternalism, and the Redemptive Promise of Educational Choice", 2008 ''BYU Law Review'' 377] * "The Piutes and the Legacy of [[Richard Henry Pratt]]"{{clarify|date=May 2014}} * [http://www.kaibabpaiute-nsn.gov/spc/SPC2temp_Paiute_Map.jpg Traditional Southern Paiute Territory: Band Divisions] * [https://web.archive.org/web/20140520001435/http://library.dixie.edu/special_collections/Juanita%20Brooks%20lectures/lecture_images/2007%20-%20map.png Southern Paiute Tribal Boundary] {{Indigenous People of AZ}} [[Category:Paiute| ]] [[Category:Indigenous peoples of the Great Basin]] [[Category:Native American tribes in Arizona]] [[Category:Native American tribes in Nevada]] [[Category:Native American tribes in Utah]]'