Signs of the coming of Judgement Day

This article is about prophecies of portents of the end of the world in Islami eschatology. For the prophecies of end times in Christian eschatology, see Great Tribulation.

In Islam, the Day of Judgement is preceded by "signs" (Template:Lang-ar alāmāt as-sā'a, also ishārāt al-sāʿa) or portents of its arrival. Judgment Day, also known as the Final Judgement (Template:Lang-ar or Template:Lang-ar), itself is the time when all human beings are raised from the dead to be judged by God as to whether they shall spend eternity in heaven or hell. Belief in the existence of Judgment Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of faith.

Overview

While interpretations of what the Quran and hadith say about the end times are "diverse and complex", the signs of Judgment Day's arrival include disruptions in the order of both human morality and the natural world; but also the appearance of the savior(s) Mahdi and Jesus, which "is seen to represent the ultimate victory of the ummah of Islam ... in some senses". Piety will be lost as music, wine drinking, usury, fornication, and disobedience by wives abounds; and the earth will be destroyed^[source?]. However during this era ʿĪsā (Jesus) and the Mahdi will also vanquish the Antichrist figure al-Dajjāl, while God will eliminate the monstrous Gog and Magog) liberating the world from injustice and restoring sharia.

The signs have been divided into minor and major by commentators and reported in various ḥadīth collections. and described in commentaries of various medieval Muslim scholars, including al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari, among others. Islamic apocalyptic literature describing Armageddon (or fitna) is often known as Al-Malhama Al-Kubra (The Great Epic), or (in Shia Islam) Ghaybah (Occultation).

Sources

The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented". These are elaborated on in creeds, Quranic commentaries (tafsịrs), and theological writing, eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah who explain them in more detail. The signs and many other social aberrations are detailed in such works as Muḥammad ibn Rasūl al-Ḥusaynī al-Barzinjī's al-Ishā'a li-ishrāṭ al-sā'a, and Mishkāt al-maṣābīḥ Muqaddimah by Ibn Khaldiin, is said to introduce "a full and detailed discussion of the various theories regarding the mahdi and the traditions considered most authoritative in relation to it."

Quran

Many verses of the Quran, especially the earlier ones, are dominated by the idea of the nearing of the Day of Resurrection.

When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are paired ˹once more˺, and when baby girls, buried alive, are asked for what crime they were put to death, and when the records ˹of deeds˺ are laid open, and when the sky is stripped away, and when the Hellfire is fiercely flared up, and when Paradise is brought near— ˹on that Day˺ each soul will know what ˹deeds˺ it has brought along.

— Surah At-Takwir 81:1-14

Indication that there will be signs of its coming are found in Q.47:18:

Are they only waiting for the Hour to take them by surprise? Yet ˹some of˺ its signs have already come. Once it actually befalls them, will it not be too late to be mindful?

— Surah Muhammad 47:18

Interest in end times

See also: Hujjat-Allah al-Mahdi and Signs of the reappearance of Muhammad al-Mahdi

Traditionally interest in "apocalyptic speculation" was strongest among mainstream Shia (Twelver Shia), Isma'ili Islam, Sunni on the "doctrinal and geographic margins" -- such as present day Morocco -- but was weaker in the heartland of Sunni Islam. Various eschatological interpretations exist within Shia Islam. The concept of seven celestial Hells, as well as the idea that one's souls temporarily wait in either Paradise or Hellfire until the End Times, are accounted for throughout Isma'ili Shi'i literature. Shia tradition broadly tends to recognize the coming of the Mahdi as signifying punishment to come for non-believers.

Minor signs

Events in Islamic eschatology based on Sunan Abu Dawood, "Battles" (Kitab Al-Malahim).

Eschatological timeline of "minor" and "major" signs preceding the Day of Judgment

The Minor or Lesser Signs (Ashraat al-Saa'ah al-Sughra) are </ref> According to one Salafi source IslamQA.info, "For the most part", these signs will have occurred a long time before the Resurrection begins. Some of them have already happened – although they may be repeated; some of them are currently occurring; and some have not yet taken place but will.

One source, Islam House, lists 50 signs, 10 of which "are past, 13 are present and 27 are future". Islamic Finder website, lists 48 signs, 9 of which are past, 13 "are happening at present", and 26 are "yet to happen". Islam Question and Answer lists 28 Minor Signs and 10 major signs. Islam Online lists similar numbers: 10 past, 13 "Present?", 27 future.

Some of these signs tend to be so general that "it is possible to find indicators of them in any modern society (for example, crime, natural disaster, etc.)".

The appearance of the Mahdi, (a messiah figure) is said to be a link between the minor and major signs. In the ḥadīth literature, it is mentioned that minor signs will occur first, then the Mahdi will come and then the major signs. There is debate over whether they could occur concurrently or must be at different points in time. Some sources divide the signs not into minor and major, but into those that have already occurred, that are happening at present, and that are yet to happen.

Events that [it is argued] have already taken place

1. The sending of the Prophet;
2. The death of the Prophet;
3. The appearance of fire in the Hijaz, (which appeared in the mid-7th century AH)
4. A form of death, which will kill thousands of Muslims;
5. A major fighting in Madinah (understood to be the battle of al-Harrah during the caliphate of Yazid);
6. The Muslim conquest of Jerusalem;
7. The Muslim conquest of Constantinople;
8. Two large groups of Muslims will fight in a war;
9. A war between the Muslims and a reddish people with small eyes, wearing sandals made of hair;
10. A peace agreement between the Muslims and non-Muslims from the yellow race (understood to be the Chinese, Mongols etc.)
11. 30 impostors will appear, each thinking he is a prophet;
12. The spread of literacy.

Events that [it is argued] are happening at present

1. The slave-woman will give birth to her master or mistress
2. A trial (fitnah) which will enter every Arab household;
3. Knowledge will be taken away (by the death of people of knowledge), and ignorance will prevail;
4. Tribulations (fitna) will prevail;
5. A man will pass by the grave of another and wish he was in the latter’s place;
6. Trustworthiness will be lost, i.e. when authority is given to those who do not deserve it;
7. People will gather for prayer, but will be unable to find an imam to lead them;
8. Commerce and business will increase significantly until a woman assists her husband.

Events that are active/happening right now

1. Earthquakes will increase;
2. Zina will become widespread
3. Wine (intoxicants, alcohol) will be drunk in great quantities;
4. Naked, destitute, barefoot shepherds will compete in building tall buildings;
5. Time will pass more quickly;
6. Bloodshed will increase;
7. Arabia will become a land of gardens and rivers;
8. The Dabbah will be found by archeologists;

Signs that may or may not have already happened, are currently happening, or are yet to happen

1. Widespread wealth and lack of need for charity;
2. The emergence of claimants to prophethood, such as the liar Musaylimah and al-Aswad al-‘Anasi.
3. Musical instruments will become prevalent;
4. Killing will become widespread;
5. Appearance of women who are clothed yet naked;
6. Wild animals and inanimate objects will speak to people;
7. A man will have to obey his wife and disobey his parents;
8. Men will have to work for women;
9. A woman will go on the pilgrimage with other women but unaccompanied by a man;
10. There will be complete sexual license;
11. The number of males will decrease so that women will outnumber men fifty to one;
12. The abandonment of the Jizya tax, of which Dhimmis stop submitting and refuse to pay the tax.

Events that are yet to happen [not including the Greater signs]

1. The number of men will decrease, whilst the number of women will increase, until for every man there are 50 women;
2. The Euphrates will reveal a treasure of gold, and many will die fighting over it, each one hoping to be the one who gains the treasure;
3. The Romans will come to a place called A’maq or Wabiq, and an army of the best people will go forth from Madinah to face them;
4. The Muslim conquest of Rome;
5. Unless their leaders rule according to the Quran and seek all good from that which God has revealed, God will cause them to fight one another;
6. The conquest of Constantinople without weapons;
7. The Earth rapidly vomiting gold and silver.
8. A cruel ruler from the Mawali of Qahtan named al-Jahjah.
9. Houses adornments resembling painted garments.

However, not all these signs are based on reliable hadiths and if one of them is based on a reliable hadith, it should not necessarily be treated as a commandment or a prohibition.

Greater signs

Following the second period, the third will be marked by the ten major (aka greater) signs known as alamatu's-sa'ah al-kubra (the major signs of the end). These signs offer "more detail" in their accounts of the final days, but there is "considerable variation" in the different versions of these stories.

According to Jessica Stern, a "few elements are consistent":

• "Constantinople will be conquered by Muslims";
• "The coming of Imam Mahdi,
• "The Antichrist (Masih Ad-Dajjal) will appear and travel to Jerusalem";
• "The descent (or Second Coming) of Jesus Christ (Al-Maseeh 'Isa ibn Maryam) ,
• "Kill the Antichrist", and
• "convert the masses to Islam";
• "the world’s non-Muslim territories will be conquered."

According to scholar Jean-Pierre Filiu, the collections of hadith Sahih Muslim "organizes the chronology of the major signs and portents of the Hour, organizing the in a sequence of ten events." "the first will be three entombments" (khasf) (also called "sinking of the earth" or earthquakes or landsides) where "the earth will open up and people will be buried alive"

1. the first entombment will be in the East;
2. the 2nd entombment in the West;
3. the 3rd in the Arabian Peninsula;
4. the appearance of smoke; forming a huge black cloud (dukhan) that covers the earth
5. the appearance of the Antichrist. This false messiah, Dajjal, shall appear as an apostle of God, appearing to have great powers as a one-eyed man with his right eye blind and deformed like a grape. Although believers will not be deceived, he will claim to be God, to hold the keys to heaven and hell, and will lead many astray. In reality, his heaven is hell, and his hell is heaven. The Dajjal will be followed by seventy thousand Jews of Isfahan wearing Persian shawls;
6. the Beast of the Earth (Dabbat al-Ard) will crawl out of the earth to talk to people;
7. followed by Gog and Magog will break out of their imprisonment "isolating them from the civilized world and run wild"; They will ravage the earth, drink all the water of Lake Tiberias, and kill all believers in their way. Isa, Imam Al-Mahdi A.S, and the believers with them will go to the top of a mountain and pray for the destruction of Gog and Magog. God eventually will send disease and worms to wipe them out.
8. the rising of the sun in the west;<
9. a "supernatural fire originating in Yemen";
10. this fire will drive the human race to the place of the final judgement.

Some other events mentioned in other hadith as signs following the appearance of the Mahdi include:

• The return of Isa (Jesus), from the fourth sky, to kill Dajjal.
• A major war between the Muslims (including Jews and Christians who believe Jesus is a prophet and Muslim and not divine after his return) led by the Imam Mahdi A.S, and the Jews plus other non-Muslims led by the Antichrist;
• A time of great peace and serenity during and after the remaining lifetime of Jesus (Sahih Bukhari, Vol 3: book 43: 656)
• Arabia will become a land of gardens and rivers;
• Society will then decay;
• The buttocks of the women of the tribe of Daws will again sway in circumambulation (tawaf) around the idol Dhul-Khulsah;
• A gentle wind which will take the souls of the believers;
• There is no-one left on the earth saying, "God, God" or "There is no god except Allah."

Al Dajjal

Further information: Al-Masih ad-Dajjal

Al-Masih ad-Dajjal (Template:Lang-ar, is a false Messiah, sometimes described as the Islamic Antichrist, who will appear as the first of the "Greater Signs" of apocalypse. He will be preceded by a terrible drought and present himself as a savior to the starving masses, many of whom – Bedouins, weavers, magicians, and children of fornication, and especially Jews.—will be taken in by his claims and join his ranks. He will emerge from the east, be blind in one eye with his other eye protruding, (an indication that he has been given powers to achieve evil goals). On his forehead or between his eyes are the letters K-F-R (the root of Kafir, i.e. unbeliever) which every Muslim would be able to read." Like ʿĪsā (Jesus), he will be able to perform miracles – healing the sick, raising the dead, causing the earth to grow vegetation, causing livestock to prosper and to die, and stopping the sun's movement – but unlike Jesus he will do this with the assistance of an army of demons (Shayāṭīn). He will travel the whole world entering every city, except Mecca and Medina. His army will kill and conquer, until they corner the Mahdi and a group of just 5000 Muslim fighters in Jerusalem. In this final battle before the Day of Judgment Jesus will descend from heaven to save the Muslim army, killing infidels simply be breathing on them and defeating and killing the dajjal simply by looking at him – or looking at him and putting a sword through him. The dajjal will melt away. Sources disagree over whether the Dajjal is human or a devil (shayṭān) in human form.

Gog and Magog

Further information: Gog and Magog

Dhu al-Qarnayn builds a wall to seal Yajuj and Majuj; here aided by dīvs (demons). Persian miniature from a Falnama, 16th century.

Gog and Magog are mentioned in two chapters of the Quran – Al Kahf and Al-Anbiya – where they are referred to as Yajuj and Majuj. (They are also mentioned in the bible and "are a recognized part of Middle Eastern mythology") They are suppressed by a figure called Dhul-Qarnayn – "the two-horned one." Dhul-Qarnayn, having journeyed to the ends of the world, meets "a people who scarcely understood a word" who seek his help in building a barrier that will separate them from the people of Yajuj and Majuj who "do great mischief on earth". (In Islamic literature Yajuj and Majuj are "described as cannibals with varying degrees of height and breadth", or sometimes depicted "as large and sometimes as small, but they are always numerous and subhuman". Dhul-Qarnayn agrees to build it for them, but warns that when the time comes (believed to mean the end times), God will remove the barrier.

The Monster of Gog and Magog, by al-Qazwini (1203–1283).

Journalist Graeme Wood reports that in Islamic apocalyptic literature Gog and Magog are a subhuman pestilence who are released from thousands of years of imprisonment sometime after Isa's descent to earth. After much killing, pillaging and devouring of vast resources they are wiped out after "God commands an insect or worm to burrow into their necks and kill them".

Sufyani

Further information: Sufyani

The Sufyani (Template:Lang-ar) is an evil figure in Islamic eschatology. According to hadith, Sufyani will be a tyrant who will spread corruption and mischief. According to Shia hadith, Sufyani will rise in the month of Rajab. The predicted location of his arrival is in Damascus.

Sufyani is a distinctly different individual than Dajjal. It is said that he will kill children and rip out the bellies of women. The Sufyani will murder those from the household of the Prophet and will rule over Syria. When the Mahdi appears, Sufyani will send an army to seize and kill him. However, when Sufyani and his army would reach the desert of Bayda, they would be swallowed.

The Mahdi

Further information: Mahdi, Mahdi, and Signs of the appearance of Mahdi

Mahdi (Template:Lang-ar, ISO 233: al-mahdīy), meaning "Rightly Guided One" is a messianic figure in Islamic tradition who will "rid the world of bid'ah (innovation), reestablish Sunnah and teach religion...". The word Mahdi does not appear in the Quran (al-hadī, or "guide" appears twice), but is found in hadiths and is said to be the sign between Minor signs and Major signs of Day of Resurrection. Some Shia Muslims regard him as the first sign of the third period. Hadith reports state that he will be a descendant of Muhammad through Muhammad's daughter Fatimah and cousin Ali's son Hassan. According to Shias, Mahdi will be looked upon to kill Dajjal to end the disintegration of the Muslim community, and to prepare for the reign of Isa (Jesus), who will rule for a time thereafter. According to Sunnis, Mahdi will be against Dajjal and will have some Muslim communities in Shaam and that Jesus will return to kill Dajjal. The Mahdi will fulfill his prophetic mission, a vision of justice and peace, before submitting to Jesus' rule. The physical features of Mahdi are described in the hadith; he will be of Arab complexion, of average height, with a big forehead, large eyes, and a sharp nose. He will have a mole on his cheek, and be recognized by the Muslim community while he sits in his own home. As written by Abu Dawud, "Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years." Other sources say five or nine years. In some accounts, his reign will be followed by a cold wind causing everyone with the smallest measure of human-kindness or faith, to die and be carried straight to heaven. Therefore, only the wicked will remain and be victims of terrible animals and Shayateen, until the day of resurrection.

Though the predictions of the duration of his rule differ, hadith are consistent in describing that God will perfect him in a single night, imbuing him with inspiration and wisdom, and his name will be announced from the sky. The Mahdi will bring back worship of true Islamic values, and bring the Ark of the Covenant to light. He will conquer Constantinople and Mount Daylam and will regard Jerusalem and the Dome as his home. His banner will be that of Muhammad: black and unstitched, with a halo. Furled since the death of Muhammad, the banner will unfurl when the Mahdi appears. He will be helped by angels and others that will prepare the way for him. He will understand the secrets of abjad.

Descent of Jesus

Further information: Jesus_in_Islam § Second_Coming

Islamic literature predicts that the Mahdi will be followed and assisted in his fight against evil "by a bygone prophet who will come back to earth". This prophet will not be Muhammad (as non-Muslims might expect) but ʿĪsā (Jesus), 'praised in the Quran as the Messiah and the “Word of God.”' "The usual interpretation" of the prophecy of Jesus's return to earth is that He "will put an end to his own worship, symbolized by the cross, and re-establish the dietary laws that Christianity abandoned but Jews and Muslims still observe." While the Quran is not explicit about Jesus' return, many Muslims believe that two Quranic verses suggest his second coming during the end times. The verse that is the basis of Islamic belief that Jesus did not die on the cross, but ascended into heaven:

• "And [for] their saying, 'Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of God.' And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain." (Q.4:157:)

The other verse connects Jesus in some way with "the Hour":

• "And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path". (Q.43:61)."

Tabari, author of one of the most important Sunni tafsirs, argues that the verse refers to Jesus, who will unite all believers under the banner of Islam. (There is no mention of ʿĪsā from Q.43:58-62, though an ambiguous maale signular pronoun "he" is used.) Hadiths further elaborate the events following Jesus arrival. According to Sahih al-Bukhari and a number of other hadith, Jesus will descend among Muslims, "break the cross, kill (or slaughter) the pig and abolish (or remove) the Jizya". Although traced back to Abu Hurairah, one of the sahaba, such hadiths might actually have been introduced later during civil wars in the early Abbasid Caliphate, when a savior was expected. While for Shias, the Mahdi will be the savior, some Sunnis tended to expect Jesus' return. (Other sources expect Isa is the Mahdi, "mahdi" meaning "the divinely-guided one", a title rather than a distinct person). During the early Abbasid Caliphate, wearing crucifixes in processions and holding pigs in public, was forbidden. Otherwise, the breaking of the cross, might reflect general disapproval of this symbol by Muslims, and slaying pigs a reference to Jesus exorcism of Legion.

Jesus in Shia Islam

Main article: Jesus in Islam

For Shia, the return of Jesus is considered the third major sign of the last days (along with the appearance of the Mahdi and Jesus's nemesis Masih ad-Dajjal). Like Sunni Muslims, Shia believe in the Hadith describing the return of the Mahdi that will coincide with the return of Isa, who will serve as a just judge before the Day of Judgment. Although Muhammad is the preeminent prophet in Islam, Jesus is mentioned in the Quran, and so is Idris (Enoch), who is said not to have died but to have been raised up by God.

Isa will descend from the heavens in al-Quds at dawn, meet with the Mahdi, whose appearance has preceded Isa, and who will lead the people in fajr prayer. After the prayer, they will open a gate to the west to confront and defeat Masih ad-Dajjal. Isa will then lead a peaceful forty-year reign until his death, and be buried in a tomb beside Muhammad in Medina.

What will be your reaction when the son of Mary (Jesus) descends and your Imam is from among yourselves?

Version of timeline (Sunni)

Interpretations of the Quran and hadith by Muslims to determine what happens and when (or how much it matters) leading up to Judgement Day vary. (Some examples: will the Dajjal be killed by the Mahdi, or by Jesus? Will the Sufyani appear in end times? (Sunnis say no or are doubtful; Shia say yes.) Will the Mahdi work with Jesus? or be Jesus? How long will the Mahdi and Jesus reign? And how long after their deaths will the earth come to an end? (estimates in Islamic eschatological literature "have varied greatly"). Will there even be a Mahdi? (He is not mentioned in the Quran, the two most-revered Sunni hadith collections of Sahih al-Bukhari and Sahih Muslim, or several famous creeds (ʿAqīda by al-Ash'arī, al-Nasafī, Al-Tahawi, and Abu Ḥanīfa, etc.) that mention other famous apocalyptic characters and events.)

One issue in interpretation that followers of apocalyptic literature give considerable debate to are the metaphors, or what are believed to be metaphors, in the prophesies: are the naked shepherds who build tall buildings Gulf Arabs (who are only a couple of generations away from poverty)? Are the worshippers of the pre-Islamic Arabian goddess al-Lat the Shia Hezbollah (as the Islamic State does)? Who is Rûm (the term meaning "Romans" historically used by Muslims to refer to the Eastern Roman Empire ("Byzantines") and geographically Asia Minor)? the Vatican, Italy, Europe, NATO, Russia, the United States, the Turkish Republic? (The Turkish Ottoman Empire conquered the remnants of the Byzantine Empire, which called itself the Roman Empire, and the Turkish Republic took over the heart of the Ottoman Empire), have all been suggested.

Muslims who believe "the hour" is nigh are very interested in the details of "the signs". Journalist Graeme Wood has put together a summary of end time events as interpreted by one such group—Sunni jihadis supporters of the Islamic State—based on conversations with an Islamic State "cleric" Musa Cerantonio and other Jihadist Muslims, as well as apocalyptic literature cited by scholar of Islamic eschatology, Jean-Pierre Filiu. (The Islamic State features predictions about the signs of the hour in its magazine Dabiq.)

Lesser Signs

Supporters (like many Muslims) believe many of the Lesser Signs have already occurred—such as "a slave giving birth to her master" (having occurred in the Islamic State among enslaved women who give birth to a child fathered by a jihadi who went on to be killed in combat, the child inheriting the rights of the father), an embargo of Iraq, leadership of Muslim nations by unworthy miscreants, a war between Muslims and Jews, worship of the pre-Islamic Arabian goddess al-Lat, naked shepherds will build tall buildings, mass importation of non-Muslims to Muslim lands (guest workers in the Gulf States and Saudi), and lax moral standards (rampant fornication, alcohol consumption, listening to music). Next will occur a number of great battles and terrible events, along with weird and horrible natural disasters. The Euphrates will divert itself and reveal "mountains of gold", which Muslims should either not touch or take only a small amount. The earth will open up and swallow people. Smoke will appear. The caliphate will be revived, but Islam will not be united as many "false prophets and deviants" cause discord.

During or around this time there will be two titanic battles between Muslims and their enemies; First the enemy -- "united behind 80 banners" and led by Rum, will fight Muslims at Dabiq, (in what is now northern Syria). One-third of the world's Muslims will be killed as martyrs, and another third will desert, fleeing the battle, and the remaining third will advance to Rum and sack it.

This will be followed by "the Great Slaughter" (Al-Malhama Al-Kubra), a battle "the likes of which has never been seen", pitting the Muslim world against "everyone else", with Muslim readers of eschatology disagreeing on what prophesies say about the result.

Greater Signs

At this point, the first of the "Greater Signs" will commence, a terrible drought that will leave one third of the world without rain for a year, and two-thirds without the next year. Into this calamity the al masih al dajjal (the "False Messiah" or Anti-Christ), will appear, providing food for the starving, rain for the thirsty, having been granted the ability (by God) to perform miracles. Presenting himself as a saviour to the world's starving masses, millions or even billions will fall at his feet in gratitude. Blind in one disfigured eye that protrudes "like a grape", with kafir imprinted on his forehead, he will not deceive true Muslims.

The Anti-Christ will raise an army of his supporters, especially women and Iranian Jews. Wandering the planet, killing and conquering, its power will be so great it will send "Muslims into hiding". Finally a small force of 5000 Muslim fighters will be cornered by his armies in Jerusalem", taking refuge within the gates of the city in what appears to be a doomed last stand. The Muslims' leader will be the Mahdi, last of the caliphs, Muhammad ibn Abdullah al Qahtani. Coming to their rescue will be Jesus. Having never died on the cross but ascended bodily into heaven where his aging process was arrested and he did not die, he will now descend onto earth, "wearing saffron robes" and borne by two angels. Arriving at the white minaret of the Umayyad Mosque in Damascus" he will hurry to Jerusalem and without announcing himself, appear during dawn prayers.

"In hushed voices" the assembling Muslims will identify Jesus and point him out to each other. As the caliph/Mahdi is about to lead prayers, he will ask Jesus to lead them instead. Exhibiting modesty, Jesus will decline the invitation and take a place in the rows behind the Mahdi, praying like any other Muslim. The Anti-Christ will flee, attempting to escape, but "in his ignominious scramble, will melt away, like salt in water. But before he disappears, Jesus will ... pierce him fatally with his spear", and raise the bloody spear above his head. Their leader defeated, supporters of the Anti-Christ "will surrender and submit to the rule of the Mahdi". With Jesus proving to Christians the falsity of their religion and ordering them to follow Islam, Christianity will come to an end. Any Christians and Jews "who persist in disbelief" will no longer be able to get by paying Jizya, but will be killed. Stones and trees will assist Muslim warriors seeking to uncover "any Jews cowering behind them, vainly wishing to escape death," as in the hadith related by al-Bukhari and Muslim.

The Day of Judgement will not come about until Muslims fight the Jews, when the Jew will hide behind stones and trees. The stones and trees will say O Muslims, O Abdullah, there is a Jew behind me, come and kill him. Only the Gharkad tree, (the Boxthorn tree) would not do that because it is one of the trees of the Jews.Sahih Muslim, 41:6985,

Following this victory, there will be 40 years of "glorious" Jesus-Mahdi rule, until the menace of Gog and Magog escapes from the iron wall that has confined them inside a mountain in Central Asia for thousands of years. They will kill multitudes, invading Iraq and Palestine like a pestilence, draining rivers and the Sea of Galilee with their thirst and consuming crops with their hunger. Finally God will command "an insect or worm" to burrow into their necks and kill them or by "fire and a plague of worms, birds and/or other natural disasters".

Gog and Magog's bodies will rot and stink before being washed away by rain. And various other tribulations will take place before the world is finally destroyed. Humanity will be surrounded by fire. Few Arabs will survive the devastation, and most of the survivors will be 'Romans'. At the end of time, even the Muslims will die, their lives taken by a wind that will be either "horrendous", or a "breeze bearing a pleasant scent", leaving only the wicked to face the Earth's destruction. On the last day of earth, the sun will rise in the west and God will stop accepting repentance.

Signs in Shi'i Islam

Sa'id Akhtar Rizvi

At least one Shia scholar (Sayyid Sa'id Akhtar Rizvi, 1927–2002 CE) divides the signs into categories similar to lesser/minor and greater/major although he does not use those terms:

• Signs "connected with the general [bad] behaviour of the society", or "Signs of the Re-appearance of the 12th Imam";
• 'the acts of God' rather than human society, appearing "just before Qiyamat" and "culminating in Qiyamat".

Shi'i apocalyptic accounts differ from Sunni, their hadith including not only reported sayings of the prophet Muhammad but also the twelve Imams. Al-Shaykh Al-Mufid (c. 948–1022 CE) directed collection of Shi'i hadith giving apocalyptic accounts "greater detail and assurance".

Signs of the Re-appearance of the 12th Imam

Akhtar Rizvi quotes a hadith of Muhammad shortly before his death just after completing the Farewell Pilgrimage, reported by Ibn Abbas. He gives a long list of some "of the Signs of the Hour", many like those in Sunni hadith, including:

• "people will neglect the prayer (i.e., will not pray at all, or will pray without fulfilling its conditions, or will not pray in the preferred time),
• people "will follow their own views (and desires will supersede the commands of God, they will follow only those rules which will appeal to them, and will leave other rules),
• people "will respect the wealthy people (forgetting the Islamic criterion of honour, i.e., piety),
• people "will sell the religion for worldly benefits (for example, the greed of worldly riches will instigate them to go to such places where, they very well know, it would be difficult to observe their religious commands); at that time the heart and soul of the believer will melt (from grief) as salt melts in water, because he will see the unlawful things (and actions) and will not be able to change them.”
• "the evil will become virtue, and the virtue will become evil; the embezzlers will be trusted, and the trustworthy people will be thought untrustworthy; and the liars will be vouchsafed, and the truthful one will be considered liars.”
• "at that time, women will be rulers and the concubines will be consulted; (Rizvi speculates that this "may mean" the government is dominated by women and /or women dominate their husbands - "so much so that the husbands will not, or cannot, ask them to remain within the limits of the Shariat, leaving them free to go wherever they want in whatever clothes they like)".
• "at that time males will satisfy their lust with males; and females will satisfy their lust with females; and minor boys will be mounted upon like women; and the males will liken themselves to females (i.e, will look like females); and females will look like males (Rizvi interprets this to mean "The clean-shaved faces and long hair" of men, and wearing of "pants and bell-bottoms" by women "are proof of the fulfilment of this forecast); and females will ride the saddles (i.e, not only horses, but according to Rizvi bicycles, scooters and motor-cycles). So there will be Curse of God upon those women of my Ummat.”
• at that time will appear female singers and musical instruments (according to Rizvi 'will appear' means will be openly used'), and will rule upon them most evil of my Ummat (worst people will rule upon the Muslims).
• "there will be rains at wrong times";
• people "will like chess and gambling apparatus and musical instruments;
• they "will dislike enjoining the good and forbidding the evil; so much so that the (true) believer will, at that time, have less respect than a slave-girl";
• "the reciters (of the Qur'an) and those who spend their time in worshipping God, will blame each other".

"Acts of God" culminating in Qiyamat

Rizvi quotes a hadith reported by Hudhaifah bin Usaid al-Ghifari where Muhammad says Qiyamat "will not stand (it will not come) until you see ten signs before it”. These include many of the major signs found in Sunni Islam but not all:

1. The smoke;
2. Dajjal (the AntiChrist);
3. Dabbatul-Ard (the Beast of the Earth);
4. Rising of the sun from its setting place (i.e. the West);
5. coming down of Isa, son of Maryam;
6. Gog and Magog;
7. three land-slides [khasf], one in the East;
8. another in the West;
9. one in Arabian peninsula;
10. a Fire which will appear from Yemen and will turn the people towards their Mahshar, i.e. the gathering place of the Qiyamat.”

Al-Shaykh Al-Mufid

Some of the Shi'a signs disseminated by Al-Shaykh Al-Mufid are the same or similar to those described by Sunni Muslims:

• The sun will rise in the West;
• The infidels will seem to triumph;
• An abundance of false messiah's will aggravate chaos;

But others will be different. The return of the Mahdi will be heralded by:

• Eclipses during Ramadan;
• A plague of locusts;
• A flood of the Euphrates into the streets of Kufa where it will cause the wall of the great mosque to crumble.
• A rain of "reddish fire" will fall on Baghdad and Kufa;
• Syria will be devastated by fighting among "Arab rebels" from Egypt, "cavalrymen stationed in Al-Hira", and a surprising attack from Khurasan "beneath black banners";
• The Turks will occupy Kazora, the middle valley of the Euphrates;
• at the same time the Byzantines will attack the Palestinian city of Ramla;
• "Twenty four successive storms" will rid Muslims of miasmas from "the red death and the white death" the previous strife produced.

Five signs of Shi'i traditionalists

Scholar of Islamic Eschatology, Jean-Pierre Filiu, has identified "five signs" (al-alamat al-khams) of the Mahdi's appearance from anthologies of Shi'i traditionalists:

1. the return of the Sufyani, who is "the Mahdi's sworn enemy", and "identified with Umayyad tyranny";
2. in response to the Sufyani, "the Yemini"—the Mahdi's ally and "implacable" enemy of the Sufyani—will rise up against him;
3. there will be a "Call" -- "a heavenly rallying cry of the partisan's of the Mahdi"—and in response a "demoniacal roar" from the bowels of the earth by his enemies, going back and forth for one entire month of Ramadan;
4. "the Pure Soul", a messenger of the Mahdi, will be assassinated;
5. an army sent against the Mahdi, will be swallowed up by the earth when a crack (khasf) opens up beneath it.

Mahdi Muntazir Qa'im

According to "Shi'ite narrations" by Mahdi Muntazir Qa'im in Al-Islam.org, the "ten signs" (although it lists fewer than ten) that must be seen before Resurrection Day will occur are:

1. sunrise from the West,
2. al-Dajjal and
3. the beast of the earth,
4. three lunar eclipses on the earth, one in the East,
5. one in the West and
6. one in the Arabian Peninsula and
7. the emergence of Jesus the son of Mary (‘a)

Sunni and Shia perspectives on the Mahdi

Main articles: The Occultation, Muhammad al-Mahdi, and Reappearance of Muhammad al-Mahdi

Sunni and Twelver Shia Islam have different beliefs regarding the identity of Mahdi.

Item	Sunni perspective	Shia perspective
Shared belief	In both Sunni and Twelver Islam versions the Mahdi confronts a world of war, chaos, ignorance, depravity, wickedness and strange natural disasters. In both versions he will appear to Muslims before Isa (Jesus), and both he will be assisted by Isa in his struggle against and killing of the dajjal (antichrist), Muslims will declare/swear their allegiance to him (Bay'ah) and will restores order and righteousness, ruling the world for a period of time.
Importance in doctrine	In Sunni Islam, the mahdi doctrine is a popular belief, but among scholars it is not theologically important. The two most authoritative compilations of hadith in Sunni Islam — Sahih al-Bukhari and Sahih Muslim — make no mention of the Mahdi (nor does Nasai, although three of six canonical Sunni hadith compilations do—Abu Dawood, Ibn Maja, and Tirmidhi).	In Twelver Shi'ism, the largest Shi'i branch, the belief in the messianic imam is not merely a part of creed, but the pivot. Born in Samarra in 868 CE, the Mahdi has been in occultation (hidden) by divine command for over 1000 years, waiting for end times to reappear and put an end to injustice.
Any supernatural characteristics?	The Mahdi, though a leader of Islam as caliph (the traditional Sunni religious authority chosen by representative(s) of the commnity), a righteous man and among the descendants of Muhammad, will have a normal human lifespan (and not live for hundreds of years).	For Shia, the Mahdi is divinely ordained to be leaders and guides of the Muslim world (and thus all humanity). He became "the Imam of mankind" at the age five; has been in Occultation since 941 CE—over 1000 years—not hidden from view, but living on the earth among the people but unbeknownst to them. His titles include the Lord of the Resurrection (Qāʾim al-Qiyāma). Shia believe he will be the perfect being and the purpose of creation, and through him the world will come out of darkness and ignorance and "into the light of her Lord" (Quran 39:69); to an era of reward for those "who laboured in fulfilment of (the Prophets') command and with knowledge", unlike previous eras where God prescribes the people to work, that of the enunciators of divine revelation (nāṭiqs) who came before him.
Arrival	Before his leadership starts, he will be unrecognized and flee from Medina to Mecca to take refuge in the Ka'ba. Then, against his will, he will be recognized as ruler by the people. He will then lead an army bearing black banners against the dajjal and his corruption.	The Shia version of the Mahdi will also reappear in Mecca. On the day of ashura (10th of Muharram; the day the third Shi'a imam Husayn ibn Ali was slain), he will stand with the sword of Ali (dhu'l-fiqar) in his hand, between the corner of the Ka'ba and the station of Abraham. Shia will come from all over the world to pledge their loyalty. A voice from the heavens will call the people of the world to his aid; the angels, jinns, and humans will flock around him. He will then go to Kufa accompanied by 5000 angels, which will become his capital. He will kill "all the hypocrites" and destroy their palaces there. He will send troops to kill the Sufyani in Damascus. Husayn and his slain partisans will then resurrect, as will other imams and Muhammad.
Linage	He will be from the Hasanid branch of Muhammad's family, descended through Muhammad's daughter Fatima and her husband Ali.	He is of the Husaynid line of Muhammad's descendants, traced back to Imam ‘Ali (as), is: Muhammad Ibn al-Hasan Ibn ‘Ali Ibn Muhammad Ibn ‘Ali Ibn Musa Ibn Ja’far Ibn Muhammad Ibn ‘Ali Ibn al-Husayn Ibn ‘Ali Ibn Abi Talib (as), the last of a line known as the twelve Imams.
Name and appearance	His name will be Muhammad and his father's name will be Abdullah, thus making his full name Muhammad ibn Abdullah. (Both Sunni and Shia agree one of the Mahdi's names is Muhammad.) He will have a broad forehead and curved nose.	His name is Muhammad bin Hasan and that he is the son of Hasan-al-Askari. He will be "a young man of medium stature with a handsome face", black hair and beard.
Will he kill the Dajjal?	The Mahdi will lead an army against the Dajjal, but it will be Isa who kills him.	The Mahdi (Imam Saheb uz-Zaman) will kill the Dajjal
After the defeat of the Dajjal	He will "usher in a short golden age" lasting seven, eight, or nine years until the end of the world.	After the killing of the Dajjal, conquering Constantinople, China, and "the mountains of Daylam", the Mahdi (Imam Saheb uz-Zaman) will rule the world with perfect justice for seven, eight, nine, ten, nineteen, twenty, or 1000 years (accounts differ), as Jesus (Hazrat Isa bin Maryam) helps him spreading the Islamic faith.

Raj`a (Return)

Raj`a (Template:Lang-ar) in Islamic terminology, refers to the Second Coming, or the return to life of a given past historical figure after that person's physical death. Shia believe that the Mahdi will return, or more properly "reappear" (zuhur) with a group of chosen companions, having been alive but hidden in "occultation" since the year 874 CE. But at the same time, a group of "immensely wicked disbelievers" will also appear. According to the Shia scholar Sayyid Murtadha:

“After the reappearance of Hadhrat Mahdi (a.s.), the Exalted God (s.w.t.) shall cause group of those, who had previously departed from the world, to return to this world in order that they may be partners in the reward and glory of assisting him (a.s.) and in witnessing God's rule over the entire world; He shall also cause the most obstinate enemies to return in order to exact revenge from them.”

The return of the historical figures of Jesus and the Mahdi will signify the beginning of the Last Judgment and establish justice for those who were oppressed in their lifetime up until their death. The oppressors will be punished directly by the oppressed during this future reappearance.

Raj'a is mentioned in some Sunni works where the return of numerous people is cited, such as the Seven Sleepers, synchronous with the appearance of the Mahdi. According to Jalaluddin Al-Sayuti, in contrast to Shia belief, the return of Muhammad is not limited to a specific time in the future. Al-Sayuti did not mention if any other religious figures will return after death before the resurrection. According to Abu 'Abdullah Al-Qurtubi, raj`a is understood to be the lack of physical presence of a prophet, who marks his apparent death by absence in the physical world but will reappear, from time to time, to those who are pure in heart.

See also

• Islamic eschatology
• Judgement Day in Islam
• Jannah
• Jahannam
• Final Judgement
• Eschatology

References

Bibliography

• Arjomand, Saïd Amir (2000). "Origins and Development of Apocalypticism and Messianism in Early Islam: 610–750 CE". Oslo: Congress of the International Committee of the Historical Sciences.
• Arjomand, Saïd Amir (2007). "The Concept of Mahdi in Sunni Islam". Encyclopaedia Iranica. Vol. 14, Fasc. 2. Encyclopædia Iranica Foundation. Retrieved 11 March 2022.
• Bashir, Shahzad (2003). Messianic Hopes and Mystical Visions: The Nūrbakhshīya Between Medieval and Modern Islam. Columbia, SC: University of South Carolina Press. ISBN 1-57003-495-8.
• Bentlage, Björn; Eggert, Marion; Krämer, Hans-Martin; Reichmuth, Stefan (2016). Religious Dynamics under the Impact of Imperialism and Colonialism: A Sourcebook. Brill. ISBN 9789004329003.
• Blichfeldt, Jan-Olaf (1985). Early Mahdism: Politics and Religion in the Formative Period of Islam. Leiden: E. J. Brill. ISBN 978-90-04-07643-3.
• Cook, David (2002a). Studies in Muslim Apocalyptic. Princeton: The Darwin Press. ISBN 9780878501427.
• Cook, David (2002b). "Ḥadīth, Authority and the End of the World: Traditions in Modern Muslim Apocalyptic Literature". Oriente Moderno. 82 (1): 31–53. doi:10.1163/22138617-08201004. hdl:1911/70538. JSTOR 25817811.
• Cook, Michael (2016). "Eschatology and the Dating of Traditions". In Motzki, Harald (ed.). Ḥadīth: Origins and Developments. London and New York: Routledge. ISBN 9781138247796.
• Daftary, Farhad (2013). A History of Shi'i Islam. London: I.B. Tauris. ISBN 978-1-78076-841-0.
• Doi, A. R. I. (1971). "The Yoruba Mahdī". Journal of Religion in Africa. 4 (2): 119–136. doi:10.1163/157006671x00070. JSTOR 1594738.
• Esposito, John L. (1998). Islam and Politics (4th ed.). Syracuse: Syracuse University Press. ISBN 0-8156-2774-2.
• Filiu, Jean-Pierre (2009). "The Return of Political Mahdism". Current Trends in Islamist Ideology. 8: 26–38. ISSN 1940-834X.
• Filiu, Jean-Pierre (2011). Apocalypse in Islam. Translated by DeBevoise, M. B. Berkeley: University of California Press. ISBN 978-0-520-26431-1.
• Fishman, Jason Eric; Soage, Ana Belén (2013). "The Nation of Islam and the Muslim World: Theologically Divorced and Politically United". Religion Compass. 7 (2): 59–68. doi:10.1111/rec3.12032.
• Friedmann, Yohanan (1989). Prophecy Continuous: Aspects of Ahmadi Religious Thought and its Medieval Background. Berkeley and Los Angeles: University of California Press. ISBN 0-520-05772-4.
• Furnish, Timothy R. (2005). Holiest Wars: Islamic Mahdis, Jihad and Osama Bin Laden. Westport, CT: Praeger. ISBN 0-275-98383-8.
• Halm, Heinz (1997). Shi'a Islam: From Religion to Revolution. Translated by Brown, Allison. Princeton: Markus Wiener Publishers. ISBN 1-55876-134-9.
• Halm, Heinz (2004). Shi'ism. Translated by Watson, Janet; Hill, Marian (2nd ed.). Edinburgh: Edinburgh University Press. ISBN 0-7486-1888-0.
• Halverson, Jeffry R.; Goodall, H. L. Jr.; Corman, Steven R. (2011). Master Narratives of Islamist Extremism. New York: Palgrave Macmillan. ISBN 978-0-230-10896-7.
• Ibn Warraq (1995). Why I Am Not a Muslim. Prometheus Books. pp. 123–127.
• Klemm, Verena (1984). "Die vier sufarā' des Zwölften Imām: Zur formativen Periode der Zwölferšīʽa". Die Welt des Orients. 15: 126–143. JSTOR 25683146.
• Lange, Christian (2016). "Introducing Hell in Islamic Studies". In Christian Lange (ed.). Locating Hell in Islamic Traditions. BRILL. pp. 1–28. ISBN 978-90-04-30121-4. JSTOR 10.1163/j.ctt1w8h1w3.7.
• Leirvik, Oddbjørn (2010). Images of Jesus Christ in Islam (2nd ed.). London: Continuum International Publishing Group. ISBN 978-1-4411-7739-1.
• Madelung, Wilferd (1981). "ʿAbd Allāh b. al-Zubayr and the Mahdi". Journal of Near Eastern Studies. 40 (4): 291–305. doi:10.1086/372899. S2CID 161061748.
• Madelung, Wilferd (1986). "Al–Mahdi". In Bosworth, C. E.; van Donzel, E.; Lewis, B. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume V: Khe–Mahi. Leiden: E. J. Brill. pp. 1230–1238. ISBN 978-90-04-07819-2.
• Momen, Moojan (1985). An Introduction to Shi'i Islam: the history and doctrines of Twelver Shiʻism. Yale University Press. ISBN 9780300034998.
• Rustomji, Nerina (2009). The Garden and the Fire: Heaven and Hell in Islamic Culture. Columbia University Press. ISBN 9780231140850. Retrieved 25 December 2014.
• Sachedina, Abdulaziz A. (1978). "A Treatise on the Occultation of the Twelfth Imāmite Imam". Studia Islamica (48): 109–124. doi:10.2307/1595355. JSTOR 1595355.
• Sachedina, Abdulaziz A. (1981). Islamic Messianism: The Idea of Mahdi in Twelver Shi'ism. Albany, NY: State University of New York Press. ISBN 9780873954426.
• Smith, Jane I.; Haddad, Yvonne Y. (1981). The Islamic Understanding of Death and Resurrection. Albany, N Y: SUNY Press.
• Sonn, Tamarra (2004). A Brief History of Islam. Blackwell Publishing. ISBN 978-1-4051-2174-3.
• Thomassen, Einar (2009). "Islamic Hell". Numen. 56 (2–3): 401–416. doi:10.1163/156852709X405062. JSTOR 27793798. Retrieved 6 January 2022.
• Valentine, Simon Ross (2008). Islam and the Ahmadiyya Jama'at: History, Belief, Practice. New York: Columbia University Press. ISBN 978-0-231-70094-8.
• Wood, Graeme (2016). "The War of the End of Time". The Way of the Strangers: Encounters with the Islamic State. Random House. pp. 246–269. ISBN 9780812988765.

Further reading

• "Fath al-Bari" (from Sahih al-Bukhari by ibn Hajar al-Asqalani).
• Esposito, John, The Oxford Dictionary of Islam, Oxford University Press, 2003, ISBN 0-19-512558-4.
• Richard C. Martin, Said Amir Arjomand, Marcia Hermansen, Abdulkader Tayob, Rochelle Davis, John Obert Voll, Encyclopedia of Islam and the Muslim World, MacMillan Reference Books, 2003, ISBN 978-0028656038.
• Lawson, Todd (1999). Duality, Opposition and Typology in the Qur'an: The Apocalyptic Substrate. Journal of Quranic Studies. 10: 23–49.