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This is the name given to the common practise by Sikh of the continuous recitation (without any break) of the Guru Granth Sahib from beginning to end of the 1430 pages, lasting about 48 hours, by a team of readers. This "ritual" is considered a very holy practise and is said to bring peace and solace to the participants and the passive listener of the recitation.
The recitation (or "Paath") is undertaken for various reasons. It can be in honor of a particular occasion; to mark a happy or sad occasion within the family; or simply to increase one’s feeling of connection to the Guru. Some of following may call for an Akhand Paath depending on the family's circumstances: a birth, a birthday, recovery from a medical operation, a wedding, a death, a graduation, on achieving a goal like GCSE exams, on passing the driving lesson, an anniversary, a historic occasion, etc.
Some Gurdwaras hold a weekly Akhand Paath and this gives the congregation (Sadh Sangat) a beautiful opportunity to establish a close relationship with the Guru, the community and provides the opportunity of carry out volunteer work (Sewa) thus obtaining the blessing of the Guru’s Word to the whole of the community.
It is said that when Guru Gobind Singh had completed the writing of the Guru Granth Sahib, he had five members of the congregation (Sadh Sangat) read it to him continuously. He stood and listened to the entire Guru Granth Sahib. People brought him water for his bath and for his meals where he stood. This was the first Akhand Paath. The second Akhand Paath was in Nanded after Guru Gobind Singh sent Banda Singh Bahadar to Punjab. The Akhand Paathees (readers of the Paath) were Bhai Gurbaksh Singh, Baba Deep Singh, Bhai Dharam Singh (of Panj Piaray), Bhai Santokh Singh, and Bhai Hari Singh (who used to write the daily diary of Guru Gobind Singh). Before giving the Guruship to the Guru Granth Sahib (then called the Adi Granth) the Guru held this Akhand Paath and then proclaimed the Adi Granth as the perpetual Guru of the Sikhs.
Following this example, the Sikhs started the tradition of dedicating Akhand Paaths to various activities. Before battles, the Sikhs would arrange and listen to an Akhand Paath and then prepared for Battle. Akhand Paath was arranged before the Sikhs set out to rescue 18,000 indigenous women from the Moguls, who had captured them and were taking them as slaves.
In 1742, when Sikhs were in the jungles of Punjab, one Sikh woman warrior named Bibi Sundari, requested just before she passed away due to the wounds inflicted in battle, to have an Akhand Paath arranged for her. She lay there next to Guru Granth Sahib and listened to the full recitation of this Paath. After kirtan, Ardas and Hukam, she received the Karah Prashad, uttered "Waheguru ji ka Khalsa, Waheguru ji ki Fateh" breathing her last. Thus began the tradition of reading an Akhand Paath in 48 hours.
If the Akhand Paath is to be recited in Gurmukhi, then it should be completed within 48 hours. If it is to be done in English, it will need 72 hours to complete.
During an Akhand Paath, if a Hukam is taken at the end of a program, the Paathee (person reading the Paath) reads the Gurbani that they have arrived at in the regular course of reading. They may slow down and read it clearly. In this case, the first and last two lines are not repeated. When the Paathee reaches the end of the Hukam, they continue in the reading of the Akhand Paath.
The Way Of Reciting Akhand Path
Akhand path is supposed to be read loud, clear and also it should be correct.
It is essential for a person to understand the words that are being recited.
Paath
Path is the completion of reading of the Siri Guru Granth Sahib.
Sahej Paath
Complete reading of the Siri Guru Granth Sahib accomplished at the reader's schedule.A Sahej Paath may be fulfilled by one or more readers.