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拜占庭联邦:修订间差异

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这一概念中最为重要的论述是{{tsl|en|Dimitri Obolensky|迪米特里·奥博连斯基}}的一份研究——《拜占庭联邦》({{lang|en|The Byzantine Commonwealth}})<ref>Obolensky, Dimitri, ''The Byzantine Commonwealth: Eastern Europe, 500-1453''. (1971)</ref>。在其著作《六幅拜占庭肖像》({{lang|en|Six Byzantine Portraits}})中,他考察了《拜占庭联邦》中提到的六个人的生活与工作<ref>Obolensky, Dimitri, ''Six Byzantine Portraits''. (1988)</ref>。他还将拜占庭联邦描述为拜占庭皇帝权力范围内的国际社群,以一同宣示皈依[[東方基督教]]的区域为界,遵循罗马-拜占庭法律原则<ref>{{Cite book|title=A History of the Athonite Commonwealth: The Spiritual and Cultural Diaspora of Mount Athos|last=Speake|first=Graham|publisher=Cambridge University Press|year=2018|isbn=9781108425865|location=Cambridge, UK|pages=5-6}}</ref>。
这一概念中最为重要的论述是{{tsl|en|Dimitri Obolensky|迪米特里·奥博连斯基}}的一份研究——《拜占庭联邦》({{lang|en|The Byzantine Commonwealth}})<ref>Obolensky, Dimitri, ''The Byzantine Commonwealth: Eastern Europe, 500-1453''. (1971)</ref>。在其著作《六幅拜占庭肖像》({{lang|en|Six Byzantine Portraits}})中,他考察了《拜占庭联邦》中提到的六个人的生活与工作<ref>Obolensky, Dimitri, ''Six Byzantine Portraits''. (1988)</ref>。他还将拜占庭联邦描述为拜占庭皇帝权力范围内的国际社群,以一同宣示皈依[[東方基督教]]的区域为界,遵循罗马-拜占庭法律原则<ref>{{Cite book|title=A History of the Athonite Commonwealth: The Spiritual and Cultural Diaspora of Mount Athos|last=Speake|first=Graham|publisher=Cambridge University Press|year=2018|isbn=9781108425865|location=Cambridge, UK|pages=5-6}}</ref>。


但有学者对这一概念进行批评,质疑拜占庭帝国无可争议的优越性的观念。对于君士坦丁堡是顶层核心,那些周边区域的人了解他们的边缘地位,只是在模仿上层的这一理论,他们认为这与记录中的复杂多面的文化交流动态并不相符<ref>{{Cite book|title=Imagining the Byzantine Past: The Perception of History in the Illustrated Manuscripts of Skylitzes and Manasses|last=Boeck|first=Elena|publisher=Cambridge University Press|year=2015|isbn=9781107085817|location=Cambridge, UK|pages=11}}</ref>。且中世纪时期的[[保加利亚帝国|保加利亚]]一直是拜占庭帝国的强大竞争对手。历史学家克里斯琴·拉芬斯珀格({{lang|en|Christian Raffensperger}})提议认为更应该将其改写为“拜占庭理想”({{lang|en|Byzantine ideal}})而非拜占庭联盟<ref name=dim3>Dimiter G. Angelov, ''Byzantinism: The Imaginary and Real Heritage of Byzantium in Southeastern Europe'', in Dimitris Keridis, {{tsl|en|Ellen Elias-Bursać||Ellen Elias-Bursać}}, Nicholas Yatromanolakis, ''New approaches to Balkan studies'', Brassey's, 2003, {{ISBN|1-57488-724-6}}, [https://books.google.com/books?id=XucseZUlNxYC&pg=PA3&vq=byzantinism&dq=byzantinism+Leontiev&lr=&as_brr=3&hl=pl&source=gbs_search_s&cad=0 Google Print, p.3]</ref>。在后者的理念中,其成为了保留对传统等级制度和皇帝权威的信念,但影响力大为减少的帝国<ref>{{Cite book|title=Byzantine Art and Diplomacy in an Age of Decline|last=Hilsdale|first=Cecily|publisher=Cambridge University Press|year=2014|isbn=9781107033306|location=Cambridge, UK|pages=329}}</ref>。
但有学者对这一概念进行批评,质疑拜占庭帝国无可争议的优越性的观念。对于君士坦丁堡是顶层核心,那些周边区域的人了解他们的边缘地位,只是在模仿上层的这一理论,他们认为这与记录中的复杂多面的文化交流动态并不相符<ref>{{Cite book|title=Imagining the Byzantine Past: The Perception of History in the Illustrated Manuscripts of Skylitzes and Manasses|last=Boeck|first=Elena|publisher=Cambridge University Press|year=2015|isbn=9781107085817|location=Cambridge, UK|pages=11}}</ref>。且中世纪时期的[[保加利亚帝国|保加利亚]]一直是拜占庭帝国的强大竞争对手。历史学家克里斯琴·拉芬斯珀格({{lang|en|Christian Raffensperger}})提议认为更应该将其改写为“拜占庭理想”({{lang|en|Byzantine ideal}})而非拜占庭联盟<ref name="dim3">{{Cite book|url=https://books.google.com/books?id=XucseZUlNxYC&pg=PA3|publisher=Brassey's|date=2003|isbn=978-1-57488-724-2|language=en|first=Dimitris|last=Keridis|first2=Ellen|last2=Elias-Bursać|first3=Nicholas|last3=Yatromanolakis|title=New Approaches to Balkan Studies|pages=3|access-date=2021-03-02|archive-date=2022-11-07|archive-url=https://web.archive.org/web/20221107073442/https://books.google.com/books?id=XucseZUlNxYC&pg=PA3|dead-url=no}}</ref>。在后者的理念中,其成为了保留对传统等级制度和皇帝权威的信念,但影响力大为减少的帝国<ref>{{Cite book|title=Byzantine Art and Diplomacy in an Age of Decline|last=Hilsdale|first=Cecily|publisher=Cambridge University Press|year=2014|isbn=9781107033306|location=Cambridge, UK|pages=329}}</ref>。


== 另见 ==
== 另见 ==
*{{tsl|en|Byzantinism|拜占庭主义}}
*{{tsl|en|Byzantinism|拜占庭主义}}
*[[正教會]]
*[[正教會]]
*{{tsl|en|Eastern Orthodoxy by country|各国东正教}}
*{{tsl|en|Eastern Orthodoxy by country|各国东正教}}
*{{tsl|en|Rum Millet|罗姆米利特}}
*{{tsl|en|Rum Millet|罗姆米利特}}


== 参考资料 ==
== 参考资料 ==
{{Reflist|30em}}
{{Reflist}}


== 来源 ==
== 来源 ==
* {{Cite book|last=Obolensky|first=Dimitri|author-link=迪米特里·奥博连斯基|title=The Byzantine Commonwealth: Eastern Europe, 500-1453|year=1974|orig-year=1971|location=London|publisher=Cardinal|url=https://books.google.com/books?id=RlBoAAAAMAAJ}}
* {{Cite book|title=The Byzantine Commonwealth: Eastern Europe, 500-1453|url=https://books.google.com/books?id=RlBoAAAAMAAJ|publisher=Cardinal|date=1974|isbn=978-0-351-17644-9|language=en|first=Dimitri|last=Obolensky|access-date=2021-03-02|archive-date=2023-09-21|archive-url=https://web.archive.org/web/20230921093756/https://books.google.com/books?id=RlBoAAAAMAAJ|dead-url=no}}


== 延伸阅读 ==
== 延伸阅读 ==
*{{Cite book|title=The eagle has two faces : journeys through Byzantine Europe|url=https://www.worldcat.org/oclc/733224411|publisher=Authorhouse|date=2011|location=Bloomington, IN|isbn=978-1-4567-7870-5|oclc=733224411|first=Alex|last=Billinis}}
*Billinis, Alexander. ''[https://www.amazon.com/The-Eagle-Has-Two-Faces/dp/1456778706/ref=rec_dp_1 The Eagle Has Two Faces: Journeys Through Byzantine Europe].'' AuthorHouse Publishing, 2011. {{ISBN|9781456778705}}.
*{{cite book|author1=Miliana Kaimakamova|author2=Maciej Salamon|title=Byzantium, new peoples, new powers: the Byzantino-Slav contact zone, from the ninth to the fifteenth century|url=https://books.google.com/books?id=85giAQAAIAAJ|year=2007|publisher=Towarzystwo Wydawnicze "Historia Iagellonica"|isbn=978-83-88737-83-1}}
*{{Cite book|title=Byzantium, New Peoples, New Powers: The Byzantino-Slav Contact Zone, from the Ninth to the Fifteenth Century|url=https://books.google.com/books?id=85giAQAAIAAJ|publisher=Towarzystwo Wydawnicze "Historia Iagellonica"|date=2007|isbn=978-83-88737-83-1|language=en|first=Miliana|last=Kaimakamova|first2=Maciej|last2=Salamon|first3=Małgorzata Smorąg|last3=Różycka|access-date=2021-03-02|archive-date=2023-10-06|archive-url=https://web.archive.org/web/20231006145204/https://books.google.com/books?id=85giAQAAIAAJ|dead-url=no}}
*Meyendorff, John (1983), ''The Byzantine Legacy in the Orthodox Church''. St Vladimir's Seminary Press, {{ISBN|0-913836-90-7}}.
*{{Cite book|title=The Byzantine legacy in the Orthodox Church|url=https://www.worldcat.org/oclc/8219059|publisher=St. Vladimir's Seminary Press|date=1982|location=Crestwood, N.Y.|isbn=0-913836-90-7|oclc=8219059|first=John|last=Meyendorff}}


{{拜占庭帝国主题}}
{{拜占庭帝国主题|influence}}


[[Category:拜占庭帝国外交]]
[[Category:拜占庭帝国外交]]

2024年1月19日 (五) 03:03的最新版本

欧洲东正教地区

拜占庭联邦(英語:Byzantine commonwealth)这一名词由20世纪的历史学家创造,指的是受到中世纪拜占庭帝国及其传教士传播的拜占庭总体影响(拜占庭礼文化传统)的地区。该区域大致涵盖了今日的希腊塞浦路斯北馬其頓保加利亚塞尔维亚黑山羅馬尼亞摩尔多瓦乌克兰白俄罗斯俄罗斯西南部以及格鲁吉亚等(也被称为欧洲东正教英语Eastern Orthodoxy in Europe地区)。

奥博连斯基模式

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这一概念中最为重要的论述是迪米特里·奥博连斯基英语Dimitri Obolensky的一份研究——《拜占庭联邦》(The Byzantine Commonwealth[1]。在其著作《六幅拜占庭肖像》(Six Byzantine Portraits)中,他考察了《拜占庭联邦》中提到的六个人的生活与工作[2]。他还将拜占庭联邦描述为拜占庭皇帝权力范围内的国际社群,以一同宣示皈依東方基督教的区域为界,遵循罗马-拜占庭法律原则[3]

但有学者对这一概念进行批评,质疑拜占庭帝国无可争议的优越性的观念。对于君士坦丁堡是顶层核心,那些周边区域的人了解他们的边缘地位,只是在模仿上层的这一理论,他们认为这与记录中的复杂多面的文化交流动态并不相符[4]。且中世纪时期的保加利亚一直是拜占庭帝国的强大竞争对手。历史学家克里斯琴·拉芬斯珀格(Christian Raffensperger)提议认为更应该将其改写为“拜占庭理想”(Byzantine ideal)而非拜占庭联盟[5]。在后者的理念中,其成为了保留对传统等级制度和皇帝权威的信念,但影响力大为减少的帝国[6]

另见

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参考资料

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  1. ^ Obolensky, Dimitri, The Byzantine Commonwealth: Eastern Europe, 500-1453. (1971)
  2. ^ Obolensky, Dimitri, Six Byzantine Portraits. (1988)
  3. ^ Speake, Graham. A History of the Athonite Commonwealth: The Spiritual and Cultural Diaspora of Mount Athos. Cambridge, UK: Cambridge University Press. 2018: 5–6. ISBN 9781108425865. 
  4. ^ Boeck, Elena. Imagining the Byzantine Past: The Perception of History in the Illustrated Manuscripts of Skylitzes and Manasses. Cambridge, UK: Cambridge University Press. 2015: 11. ISBN 9781107085817. 
  5. ^ Keridis, Dimitris; Elias-Bursać, Ellen; Yatromanolakis, Nicholas. New Approaches to Balkan Studies. Brassey's. 2003: 3 [2021-03-02]. ISBN 978-1-57488-724-2. (原始内容存档于2022-11-07) (英语). 
  6. ^ Hilsdale, Cecily. Byzantine Art and Diplomacy in an Age of Decline. Cambridge, UK: Cambridge University Press. 2014: 329. ISBN 9781107033306. 

来源

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延伸阅读

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