羅哲斯:修订间差异
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Born in Oak Park, Illinois. His father was an engineer, his mother a housewife and devoted Christian. Following an education in an strict, religious and ethical environment, he became a rather isolated, independent and disciplined person, and acquired a knowledge and an appreciation for the scientific method in a practical world. |
Born in Oak Park, Illinois. His father was an engineer, his mother a housewife and devoted Christian. Following an education in an strict, religious and ethical environment, he became a rather isolated, independent and disciplined person, and acquired a knowledge and an appreciation for the scientific method in a practical world.His first career choice was agriculture, followed by religion. At age 20, following his 1922 trip to Beijing for an international Christian conference, he started to doubt his religious convictions; to help him clarify his career choice, he attended to a seminar entitled 'Why am I entering the ministry?', after which he decided to change career. |
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His first career choice was agriculture, followed by religion. At age 20, following his 1922 trip to Beijing for an international Christian conference, he started to doubt his religious convictions; to help him clarify his career choice, he attended to a seminar entitled 'Why am I entering the ministry?', after which he decided to change career. |
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羅哲斯生於Oak Park, Illinois,父親是個工程師,母親是個虔誠的基督徒。在嚴格宗教倫理教條的氣氛中,他成為一個有規律、獨立而寂寞的人,他也獲得了以[[科學方法]]考察現實世界的知識及興趣。大學時,他的興趣及主修課程從農業轉到宗教,在1922年到北京參加一次國際基督徒會議後,他開始懷疑自己的宗教信念。他嘗試參加了一個叫做「為何我要開始牧職?」去澄清自己的職業選擇,結果他決定轉業。 |
羅哲斯生於Oak Park, Illinois,父親是個工程師,母親是個虔誠的基督徒。在嚴格宗教倫理教條的氣氛中,他成為一個有規律、獨立而寂寞的人,他也獲得了以[[科學方法]]考察現實世界的知識及興趣。大學時,他的興趣及主修課程從農業轉到宗教,在1922年到北京參加一次國際基督徒會議後,他開始懷疑自己的宗教信念。他嘗試參加了一個叫做「為何我要開始牧職?」去澄清自己的職業選擇,結果他決定轉業。 |
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,所過的生活正好反映他已經發展了半世紀的思想。作為一個人及一位心理專業者,他均以一種質疑的態度,對改變有深度的開放,有勇氣進入未知的領域。在談到他早年的生活時,Rogers回憶說,他擁有的家庭氣氛可說是親密溫暖的,但是也。遊戲不被鼓勵而新教的道德則受到讚揚。它的童年非常因此他以尋求學問來替代社交上的空虛。 |
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大學時代,它的興趣及主修課程從農業轉到歷史,然後轉到宗教,最後轉到臨床心理學。一九六四年,在加州拉吉拉(La Jolla, California)的『西部行為科學協會』(Western Behavioral Sciences Institute)就職,在那裡,他幫助一群想要增進人際關係能力的人,並大力推動一九六0年代的『會心團體運動』。一九六八年,Rogers在拉吉拉與一些同事建立屬於他們自己的『人類研究中心』(Center for the Studies of the Person)。 |
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He signed-up to the psychology program in Chicago, and obtained his Ph.D. in 1931. He taught and practiced at Ohio State (1940), the University of Chicago (1945) and the University of Wisconsin (1957). However, following several internal conflicts at the department of psychology of Wisconsin, Rogers became disillusioned with academia. He received an offer at La Jolla for research, where he remained, doing therapy, speeches and writing until his sudden death. |
He signed-up to the psychology program in Chicago, and obtained his Ph.D. in 1931. He taught and practiced at Ohio State (1940), the University of Chicago (1945) and the University of Wisconsin (1957). However, following several internal conflicts at the department of psychology of Wisconsin, Rogers became disillusioned with academia. He received an offer at La Jolla for research, where he remained, doing therapy, speeches and writing until his sudden death. |
2005年2月19日 (六) 15:05的版本
Carl Ransom Rogers (January 8, 1902 - February 4, 1987) was a psychologist who was instrumental in the development of non-directive psychotherapy (Rogerian psychotherapy, also known as Person centred psychotherapy). His basic tenets were unconditional positive regard, genuineness, and empathic understanding demonstrated by the counselor are necessary and sufficient to create a relationship conducive to allowing the client to fully experience their phenomenological field, or self.
羅哲斯(Carl Ransom Rogers)(1902年1月8日-1987年2月4日)對「非直示式輔導」(Non-Directive Counseling)的發展起了很主要作用的心理學家。「非直示式輔導」又稱為羅哲斯式心理治療法(Rogerian psychotherapy)或「當事人中心治療法」(Client-Centered Therapy)。羅哲斯的主要信條為輔導者本身須具備真誠(genuineness)、無條件的尊重(unconditional positive regards)和同感(empathy),此三條件是與受助者建立關係、以致受助者能體驗自己的「現象場」(phenomenal field)或自我(self)的必要條件。
Born in Oak Park, Illinois. His father was an engineer, his mother a housewife and devoted Christian. Following an education in an strict, religious and ethical environment, he became a rather isolated, independent and disciplined person, and acquired a knowledge and an appreciation for the scientific method in a practical world.His first career choice was agriculture, followed by religion. At age 20, following his 1922 trip to Beijing for an international Christian conference, he started to doubt his religious convictions; to help him clarify his career choice, he attended to a seminar entitled 'Why am I entering the ministry?', after which he decided to change career.
羅哲斯生於Oak Park, Illinois,父親是個工程師,母親是個虔誠的基督徒。在嚴格宗教倫理教條的氣氛中,他成為一個有規律、獨立而寂寞的人,他也獲得了以科學方法考察現實世界的知識及興趣。大學時,他的興趣及主修課程從農業轉到宗教,在1922年到北京參加一次國際基督徒會議後,他開始懷疑自己的宗教信念。他嘗試參加了一個叫做「為何我要開始牧職?」去澄清自己的職業選擇,結果他決定轉業。
He signed-up to the psychology program in Chicago, and obtained his Ph.D. in 1931. He taught and practiced at Ohio State (1940), the University of Chicago (1945) and the University of Wisconsin (1957). However, following several internal conflicts at the department of psychology of Wisconsin, Rogers became disillusioned with academia. He received an offer at La Jolla for research, where he remained, doing therapy, speeches and writing until his sudden death.
Rogers also made a significant impact upon Education Psychology, a field in which his views are generally regarded as Humanist. He also developed a theory of experiential learning, which he contrasted to what he called "cognitive learning."
Rogers' idea of the 'fully functioning person' involved the following qualities, which show marked similarities to Buddhist thinking.
* Openness to experience o The accurate perception of one's feelings and experience in the world. * Existential living o Living in the present, rather than the past (gone) or the future (yet to come). * Organismic trusting o Trusting one's own thoughts and feelings as accurate. Do what comes naturally. * Experiential freedom o To acknowledge one's freedoms and take responsibility for one's own actions. * Creativity o Full participation in the world, including contributing to others' lives.
Computer scientist Joseph Weizenbaum's famous 1966 computer program, Eliza tried to simulate a therapy session with a human Rogerian therapist. It works by applying simple transformation rules to the users input in order to construct questions and reflect the content of the statements that the user makes. Some people are impressed by Eliza's performance in such situations , especially when this performance is compared to the simplicity of the program. Others have noted that Eliza's responses become noncoherent when users make nonstandard statements, and that Eliza does not understand anything of what the user says. Weizenbaum described Eliza as providing a "parody" of "the responses of a nondirective Rogerian psychotherapist in an initial psychiatric interview.
Rogers and some colleagues are also the founders of "Group Encounter" (for young people, managers etc.) and of Marriage Encounter (ME).
See also:
* Buddhism * Christianity * Communication * Person centred psychotherapy * Humanistic psychology
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From Wikipedia, the free encyclopedia. http://en.wikipedia.org/wiki/Carl_Rogers