User:Vbbrown/sandbox
Origins (already existing section)
[edit](The term was coined by the Vietnamese Thiền Buddhist teacher Thích Nhất Hạnh in the 1960s,) - previous line with unreliable source. Here is what I will add:
The term "Engaged Buddhism" was coined by the Vietnamese Thiền Buddhist teacher Thích Nhất Hạnh in the 1950s in his collection of articles, "A Fresh Look at Buddhism".[1] While Thích Nhất Hạnh coined the phrase, Buddhism that engages with social and political issues had already occurred throughout the world.[2] The concept of Engaged Buddhism stemmed from a need to respond to world crises, particularly the Vietnam War.[3][4][5]
Prominent Figures (debating whether to add this section)
[edit]Prewritten paragraph, I would add more:
Prominent figures in the movement include Robert Aitken Roshi, Joanna Macy, Gary Snyder, Alan Senauke, Sulak Sivaraksa, Daisaku Ikeda, Maha Ghosananda, Sylvia Wetzel, Joan Halifax, Tara Brach, Taigen Dan Leighton, Ken Jones, Jan Willis, Bhante Sujato and Bhikkhu Bodhi.
Teachings (new section)
[edit]Engaged Buddhism applies the teachings of the Buddha to social life in order to bring about social change.[4][1] Engaged Buddhists hope to connect traditional Buddhist beliefs to protest and social action.[1][6] Thích Nhất Hạnh's established The Fourteen Precepts of Engaged Buddhism, which serve as guidelines for living with a stronger social awareness.[6] The Fourteen Precepts are as follows,
1. Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. Buddhist systems of thought are guiding means; they are not absolute truth.
2. Do not think the knowledge you presently possess is changeless, absolute truth. Avoid being narrow minded and bound to present views. Learn and practice nonattachment from views in order to be open to receive others' viewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn through-out your entire life and to observe reality in yourself and in the world at all times.
3. Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrow-mindedness.
4. Do not avoid suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering, including personal contact, visits, images and sounds. By such means, awaken yourself and others to the reality of suffering in the world.
5. Do not accumulate wealth while millions are hungry. Do not take as the aim of your life fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.
6. Do not maintain anger or hatred. Learn to penetrate and transform them when they are still seeds in your consciousness. As soon as they arise, turn your attention to your breath in order to see and understand the nature of your hatred.
7. Do not lose yourself in dispersion and in your surroundings. Practice mindful breathing to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing both inside and around you. Plant seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.
8. Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.
9. Do not say untruthful things for the sake of personal interest or to impress people. Do not utter words that cause division and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things of which you are not sure. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.
10. Do not use the Buddhist community for personal gain or profit, or transform your community into a political party. A religious community, however, should take a clear stand against oppression and injustice and should strive to change the situation without engaging in partisan conflicts.
11. Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realize your ideal of compassion.
12. Do not kill. Do not let others kill. Find whatever means possible to protect life and prevent war.
13. Possess nothing that should belong to others. Respect the property of others, but prevent others from profiting from human suffering or the suffering of other species on Earth.
14. Do not mistreat your body. Learn to handle it with respect. Do not look on your body as only an instrument. Preserve vital energies (sexual, breath, spirit) for the realization of the Way. (For brothers and sisters who are not monks and nuns:) Sexual expression should not take place without love and commitment. In sexual relations, be aware of future suffering that may be caused. To preserve the happiness of others, respect the rights and commitments of others. Be fully aware of the responsibility of bringing new lives into the world. Meditate on the world into which you are bringing new beings.
- Thích Nhất Hạnh[6]
B. R. Ambedkar also advocated for a type of Engaged Buddhism. He utilized and modified Buddhism to inspire social change and provide dignity and humanity to himself and his community. Ambedkar's principles surrounded the commitment to Liberty, Equality, and Fraternity, which stemmed from the Buddha's philosophy. [7]
Organizations (add a separate section)
[edit]Prewritten paragraph: Organizations such as the Soka Gakkai International, Buddhist Peace Fellowship, Buddhist Global Relief, the International Network of Engaged Buddhists, the Zen Peacemakers led by Roshi Bernard Glassman and Thich Nhat Hanh's Order of Interbeing are devoted to building the movement of engaged Buddhists.
My edits:
Many organizations were established in order to help build the movement of engaged Buddhists. These organizations include the Soka Gakkai International, Buddhist Peace Fellowship, Buddhist Global Relief, the International Network of Engaged Buddhists, the Zen Peacemakers, and the Order of Interbeing.
The School of Youth for Social Service (SYSS) was established by Thích Nhất Hạnh in 1964. The school focused on training social workers through the teachings of Engaged Buddhism.[1][8] Members of the school helped relieve suffering and rebuild villages to those affected by the Vietnam War.[1][8]
The Order of Interbeing - I was going to make a separate section on this, but since it has a separate wiki page, is it necessary? I will hold on expanding until confirmed
[edit]The Tiep Hien Order, or Order of Interbeing, was founded by Thích Nhất Hạnh in 1966.[4]
What I plan to omit
[edit]"Some Christians have rallied in attempts of bringing peace and hope to those distressed in the midst of political and social tragedies. The intention of these evangelizing groups is not to evoke tension or violence among groups or individuals,or to force any solutions onto individuals, however their goal is to provide comfort and demonstrate acts of love and kindness."
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- ^ a b c d e Hanh, Thich Nhat (May 6, 2008). "History of Engaged Buddhism". Human Architecture: Journal of the Sociology of Self-Knowledge. 6: 29–36.
- ^ King, Sallie B. (2005). Being benevolence: the social ethics of engaged Buddhism. Honolulu: University of Hawaiì Press. ISBN 978-0-8248-6162-9. OCLC 698035503.
- ^ King, Sallie B. (2009). Socially engaged Buddhism. Honolulu: University of Hawai'i Press. ISBN 978-1-4416-2017-0. OCLC 436233232.
- ^ a b c Sieber, Alexander (2015). "Hanh's Concept of Being Peace: The Order of Interbeing". The International Journal of Religion and Spirituality in Society. 5 (1): 1–8. doi:10.18848/2154-8633/CGP/v05i01/51097. ISSN 2154-8633.
- ^ Magnuson, Joel C. “Pragmatism, Institutionalism, and Buddhism: Toward a Synthesis for Socially Engaged Buddhist Economics.” Canadian Journal of Buddhist Studies, 2020, pp. 74–116.
- ^ a b c Hanh, Thich Nhat (Fall 2002). "The fourteen precepts of Engaged Buddhism. (Special Feature)". Gale General OneFile. Social Policy. Retrieved March 7, 2021.
- ^ Meshram, Manish T. “Engaged Buddhism in India: Buddhist Approach of Dr. B. R. Ambedkar to Sustainable Society in India.” Mindful Leadership for Sustainable Peace, edited by Từ Nhật and Thiện Nhật, Hong Duc Publishing House, 2019.
- ^ a b "Mindfulness in times of war. The School of Youth for Social Service". leadership for sustainability. 2016-02-02. Retrieved 2021-04-01.